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1929 lines
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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Acts VIII].</TITLE>
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"This site is for those friends and family members who may or may not know Our Lord Jesus Christ, and if not, they may come to know Our Lord through His Prophets."> <meta name="author" content="Brian Duncalfe">
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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<h3><a href="http://www.biblesnet.com" target="_blank">Back to Biblesnet.com Home Page</a>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC44007.HTM">Previous</A>]
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[<A HREF="MHC44009.HTM">Next</A>]<BR>
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1721)
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</TD></TR></TABLE>
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>A C T S.</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. VIII.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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In this chapter we have an account of the persecutions of the
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Christians, and the propagating of Christianity thereby. It was
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strange, but very true, that the disciples of Christ the more they were
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afflicted the more they multiplied.
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I. Here is the church suffering; upon the occasion of putting Stephen
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to death a very sharp storm arose, which forced many from Jerusalem,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:1-3">ver. 1-3</A>.
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II. Here is the church spreading by the ministry of Philip and others
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that were dispersed upon that occasion. We have here,
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1. The gospel brought to Samaria, preached there
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:4,5">ver. 4, 5</A>),
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embraced there
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:6-8">ver. 6-8</A>),
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even by Simon Magus
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:9-13">ver. 9-13</A>);
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the gift of the Holy Ghost conferred upon some of the believing
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Samaritans by the imposition of the hands of Peter and John
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:14-17">ver. 14-17</A>);
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and the severe rebuke given by Peter to Simon Magus for offering money
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for a power to bestow that gift,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:18-25">ver. 18-25</A>.
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2. The gospel sent to Ethiopia, by the eunuch, a person of quality of
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that country. He is returning home in his chariot from Jerusalem,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:26-28">ver. 26-28</A>.
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Philip is sent to him, and in his chariot preaches Christ to him
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:29-35">ver. 29-35</A>),
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baptizes him upon his profession of the Christian faith
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:36-38">ver. 36-38</A>),
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and the leaves him,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:39,40">ver. 39, 40</A>.
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Thus in different ways and methods the gospel was dispersed among the
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nations, and, one way or other, "Have they not all heard?"</P>
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</FONT>
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<A NAME="Ac8_1"> </A>
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<A NAME="Ac8_2"> </A>
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<A NAME="Ac8_3"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Persecution of the Church.</I></FONT></TD>
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<TR><TD><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 And Saul was consenting unto his death. And at that time
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there was a great persecution against the church which was at
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Jerusalem; and they were all scattered abroad throughout the
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regions of Judæa and Samaria, except the apostles.
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2 And devout men carried Stephen <I>to his burial,</I> and made
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great lamentation over him.
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3 As for Saul, he made havock of the church, entering into
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every house, and haling men and women committed <I>them</I> to prison.
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</FONT></P>
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<P>
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In these verses we have,</P>
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<P>
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I. Something more concerning Stephen and his death; how people stood
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affected to it--variously, as generally in such cases, according to
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men's different sentiments of things. Christ had said to his disciples,
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when he was parting with them
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+16:20">John xvi. 20</A>),
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<I>You shall weep and lament, but the world shall rejoice.</I>
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Accordingly here is,
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1. Stephen's death rejoiced in by one--by many, no doubt, but by one in
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particular, and that was Saul, who was afterwards called Paul; he was
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<I>consenting to his death,</I> <B><I>syneudokon</I></B>--<I>he
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consented to it with delight</I> (so the word signifies); he was
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pleased with it. He fed his eyes with this bloody spectacle, in hopes
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it would put a stop to the growth of Christianity. We have reason to
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think that Paul ordered Luke to insert this, for shame to himself, and
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glory to free grace. Thus he owns himself guilty of the blood of
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Stephen, and aggravates it with this, that he did not do it with regret
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and reluctancy, but with delight and a full satisfaction, like those
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who not only <I>do such things, but have pleasure in those that do
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them.</I>
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2. Stephen's death bewailed by others
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:2"><I>v.</I> 2</A>)--
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<I>devout men,</I> which some understand of those that were properly so
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called, <I>proselytes,</I> one of whom Stephen himself probably was.
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Or, it may be taken more largely; some of the church that were more
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devout and zealous than the rest went and gathered up the poor crushed
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and broken remains, to which they gave a decent interment, probably in
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the <I>field of blood,</I> which was bought some time ago to bury
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strangers in. They buried him solemnly, and made great lamentation over
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him. Though his death was of great advantage to himself, and great
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service to the church, yet they bewailed it as a general loss, so well
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qualified was he for the service, and so likely to be useful both as a
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deacon and as a disputant. It is a bad symptom if, when such men are
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taken away, it is not laid to heart. Those devout men paid these their
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last respects to Stephen,
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(1.) To show that they were not ashamed of the cause for which he
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suffered, nor afraid of the wrath of those that were enemies to it;
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for, though they now triumph, the cause is a righteous cause, and will
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be at last a victorious one.
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(2.) To show the great value and esteem they had for this faithful
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servant of Jesus Christ, this first martyr for the gospel, whose memory
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shall always be precious to them, notwithstanding the ignominy of his
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death. They study to do honour to him upon whom God put honour.
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(3.) To testify their belief and hope of the <I>resurrection of the
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dead, and the life of the world to come.</I></P>
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<P>
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II. An account of this persecution of the church, which begins upon the
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martyrdom of Stephen. When the fury of the Jews ran with such violence,
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and to such a height, against Stephen, it could not quickly either stop
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itself or spend itself. The bloody are often in scripture called
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<I>blood-thirsty;</I> for when they have tasted blood they thirst for
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more. One would have thought Stephen's dying prayers and dying comforts
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should have overcome them, and melted them into a better opinion of
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Christians and Christianity; but it seems they did not: the persecution
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goes on; for they were more exasperated when they saw they could
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prevail nothing, and, as if they hoped to be too hard for God himself,
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they resolve to follow their blow; and perhaps, because they were none
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of them struck dead upon the place for stoning Stephen, their hearts
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were the more fully set in them to do evil. Perhaps the disciples were
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also the more emboldened to dispute against them as Stephen did, seeing
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how triumphantly he finished his course, which would provoke them so
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much the more. Observe,</P>
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<P>
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1. Against whom this persecution was raised: It was <I>against the
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church in Jerusalem,</I> which is no sooner planted than it is
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persecuted, as Christ often intimated that tribulation and persecution
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would arise <I>because of the word.</I> And Christ had particularly
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foretold that Jerusalem would soon be made too hot for his followers,
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for that city had been famous for killing the prophets and stoning
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those that were sent to it,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+23:37">Matt. xxiii. 37</A>.
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It should seem that in this persecution many were put to death, for
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Paul owns that at this time he persecuted this way <I>unto the
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death</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+21:4"><I>ch.</I> xxi. 4</A>),
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and
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+26:10"><I>ch.</I> xxvi. 10</A>)
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that <I>when they were put to death he gave his voice against
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them.</I></P>
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<P>
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2. Who was an active man in it; none so zealous, so busy, as Saul, a
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young Pharisee,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:3"><I>v.</I> 3</A>.
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As for Saul (who had been twice mentioned before, and now again for a
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notorious persecutor) <I>he made havoc of the church;</I> he did all he
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could to lay it waste and ruin it; he cared not what mischief he did to
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the disciples of Christ, nor knew when to stop. He aimed at no less
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than the cutting off of the gospel Israel, that the name of it should
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be no more in remembrance,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+83:4">Ps. lxxxiii. 4</A>.
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He was the fittest tool the chief priests could find out to serve their
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purposes; he was informer-general against the disciples, a messenger of
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the great council to be employed in searching for meetings, and seizing
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all that were suspected to favour that way. Saul was bred a scholar, a
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gentleman, and yet did not think it below him to be employed in the
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vilest work of that kind.
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(1.) He <I>entered into every house,</I> making no difficulty of
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breaking open doors, night or day, and having a force attending him for
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that purpose. He entered into every house where they used to hold their
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meetings, or every house that had any Christians in it, or was thought
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to have. No man could be secure in his own house, though it was his
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castle.
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(2.) He haled, with the utmost contempt and cruelty, both men and
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women, dragged them along the streets, without any regard to the
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tenderness of the weaker sex; he stooped so low as to take cognizance
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of the meanest that were leavened with the gospel, so extremely bigoted
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was he.
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(3.) He committed them to prison, in order to their being tried and put
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to death, unless they would renounce Christ; and some, we find, were
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compelled by him to blaspheme,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+26:11"><I>ch.</I> xxvi. 11</A>.</P>
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<P>
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3. What was the effect of this persecution: <I>They were all scattered
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abroad</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:1"><I>v.</I> 1</A>),
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not all the believers, but all the preachers, who were principally
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struck at, and against whom warrants were issued out to take them up.
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They, remembering our Master's rule (<I>when they persecute you in one
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city, flee to another</I>), dispersed themselves by agreement
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<I>throughout the regions of Judea</I> and of Samaria; not so much for
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fear of sufferings (for Judea and Samaria were not so far off from
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Jerusalem but that, if they made a public appearance there, as they
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determined to do, their persecutors' power would soon reach them
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there), but because they looked upon this as an intimation of
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Providence to them to scatter. Their work was pretty well done in
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Jerusalem, and now it was time to think of the necessities of other
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places; for their Master had told them that they must be his witnesses
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in Jerusalem first, and then <I>in all Judea and in Samaria,</I> and
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then <I>to the uttermost part of the earth</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+1:8"><I>ch.</I> i. 8</A>),
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and this method they observe. Through persecution may not drive us off
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from our work, yet it may send us, as a hint of Providence, to work
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elsewhere. The preachers were all scattered <I>except the
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apostles,</I> who, probably, were directed by the Spirit to continue at
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Jerusalem yet for some time, they being, by the special providence of
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God, screened from the storm, and by the special grace of God enabled
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to face the storm. They tarried at Jerusalem, that they might be ready
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to go where their assistance was most needed by the other preachers
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that were sent to break the ice; as Christ ordered his disciples to go
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to those places where he himself designed to go,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+10:1">Luke x. 1</A>.
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The apostles continued longer together at Jerusalem than one would have
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thought, considering the command and commission given them, to <I>go
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into all the world,</I> and to <I>disciple all nations.</I> See
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+15:6;Ga+1:17"><I>ch.</I> xv. 6; Gal. i. 17</A>.
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But what was done by the evangelists whom they sent forth was reckoned
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as done by them.</P>
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<A NAME="Ac8_4"> </A>
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<A NAME="Ac8_5"> </A>
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<A NAME="Ac8_6"> </A>
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<A NAME="Ac8_7"> </A>
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<A NAME="Ac8_8"> </A>
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<A NAME="Ac8_9"> </A>
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<A NAME="Ac8_10"> </A>
|
||
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<A NAME="Ac8_11"> </A>
|
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<A NAME="Ac8_12"> </A>
|
||
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<A NAME="Ac8_13"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>The Spreading of the Gospel; Philip's Success.</I></FONT></TD>
|
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|
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<TR><TD><HR SIZE=1></TD></TR>
|
||
|
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</TABLE>
|
||
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|
||
|
|
<P>
|
||
|
|
<FONT SIZE=+1>4 Therefore they that were scattered abroad went every where
|
||
|
|
preaching the word.
|
||
|
|
5 Then Philip went down to the city of Samaria, and preached
|
||
|
|
Christ unto them.
|
||
|
|
6 And the people with one accord gave heed unto those things
|
||
|
|
which Philip spake, hearing and seeing the miracles which he did.
|
||
|
|
7 For unclean spirits, crying with loud voice, came out of many
|
||
|
|
that were possessed <I>with them:</I> and many taken with palsies, and
|
||
|
|
that were lame, were healed.
|
||
|
|
8 And there was great joy in that city.
|
||
|
|
9 But there was a certain man, called Simon, which beforetime
|
||
|
|
in the same city used sorcery, and bewitched the people of
|
||
|
|
Samaria, giving out that himself was some great one:
|
||
|
|
10 To whom they all gave heed, from the least to the greatest,
|
||
|
|
saying, This man is the great power of God.
|
||
|
|
11 And to him they had regard, because that of long time he had
|
||
|
|
bewitched them with sorceries.
|
||
|
|
12 But when they believed Philip preaching the things
|
||
|
|
concerning the kingdom of God, and the name of Jesus Christ, they
|
||
|
|
were baptized, both men and women.
|
||
|
|
13 Then Simon himself believed also: and when he was baptized,
|
||
|
|
he continued with Philip, and wondered, beholding the miracles
|
||
|
|
and signs which were done.
|
||
|
|
</FONT></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
Samson's riddle is here again unriddled: <I>Out of the eater comes
|
||
|
|
forth meat, and out of the strong sweetness.</I> The persecution that
|
||
|
|
was designed to extirpate the church was by the overruling providence
|
||
|
|
of God made an occasion of the enlargement of it. Christ had said, <I>I
|
||
|
|
am come to send fire on the earth;</I> and they thought, by scattering
|
||
|
|
those who were kindled with that fire, to have put it out, but instead
|
||
|
|
of this they did but help to spread it.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
I. Here is a general account of what was done by them all
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:4"><I>v.</I> 4</A>):
|
||
|
|
|
||
|
|
<I>They went every where, preaching the word.</I> They did not go to
|
||
|
|
hide themselves for fear of suffering, no, nor to show themselves as
|
||
|
|
proud of their sufferings; but they went up and down to scatter the
|
||
|
|
knowledge of Christ in every place where they were scattered. They went
|
||
|
|
every where, into the way of the Gentiles, and the cities of the
|
||
|
|
Samaritans, which before they were forbidden to go into,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+10:5">Matt. x. 5</A>.
|
||
|
|
|
||
|
|
They did not keep together in a body, though this might have been a
|
||
|
|
strength to them; but they scattered into all parts, not to take their
|
||
|
|
ease, but to find out work. They went <I>evangelizing</I> the world,
|
||
|
|
preaching the word of the gospel; it was this which filled them, and
|
||
|
|
which they endeavoured to fill the country with, those of them that
|
||
|
|
were preachers in their preaching, and others in their common converse.
|
||
|
|
They were now in a country where they were no strangers, for Christ and
|
||
|
|
his disciples had conversed much in the regions of Judea; so that they
|
||
|
|
had a foundation laid there for them to build upon; and it would be
|
||
|
|
requisite to let the people there know what that doctrine which Jesus
|
||
|
|
had preached there some time ago was come to, and that it was not lost
|
||
|
|
and forgotten, as perhaps they were made to believe.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
II. A particular account of what was done by Philip. We shall hear of
|
||
|
|
the progress and success of others of them afterwards
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+11:19"><I>ch.</I> xi. 19</A>),
|
||
|
|
|
||
|
|
but here must attend the motions of Philip, not Philip the apostle, but
|
||
|
|
Philip the deacon, who was chosen and ordained to serve tables, but
|
||
|
|
having <I>used the office of a deacon well he purchased to himself a
|
||
|
|
good degree, and great boldness in the faith,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ti+3:13">1 Tim. iii. 13</A>.
|
||
|
|
|
||
|
|
Stephen was advanced to the degree of a martyr, Philip to the degree of
|
||
|
|
an evangelist, which when he entered upon, being obliged by it to
|
||
|
|
<I>give himself to the word and prayer,</I> he was, no doubt,
|
||
|
|
discharged from the office of a deacon; for how could he serve tables
|
||
|
|
at Jerusalem, which by that office he was obliged to do, when he was
|
||
|
|
preaching in Samaria? And it is probable that two others were chosen in
|
||
|
|
the room of Stephen and Philip. Now observe,</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
1. What wonderful success Philip had in his preaching, and what
|
||
|
|
reception he met with.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(1.) The place he chose was the city of Samaria, the head city of
|
||
|
|
Samaria, the metropolis of that country, which stood where the city of
|
||
|
|
Samaria had formerly stood, of the building of which we read,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ki+16:24">1 Kings xvi. 24</A>,
|
||
|
|
|
||
|
|
now called <I>Sebaste.</I> Some think it was the same with Sychem or
|
||
|
|
Sychar, that city of Samaria where Christ was,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+4:5">John iv. 5</A>.
|
||
|
|
|
||
|
|
Many of that city then believed in Christ, though he did no miracle
|
||
|
|
among them
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:39,41"><I>v.</I> 39, 41</A>),
|
||
|
|
|
||
|
|
and now Philip, three years after, carries on the work then begun. The
|
||
|
|
Jews would have no dealings with the Samaritans; but Christ sent his
|
||
|
|
gospel to slay all enmities, and particularly that between the Jews and
|
||
|
|
the Samaritans, by making them one in his church.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(2.) The doctrine he preached was Christ; for he determined to know
|
||
|
|
nothing else. He <I>preached Christ to them; he proclaimed Christ to
|
||
|
|
them</I> (so the word signifies), as a king, when he comes to the
|
||
|
|
crown, is proclaimed throughout his dominions. The Samaritans had an
|
||
|
|
expectation of the Messiah's coming, as appears by
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+4:25">John iv. 25</A>.
|
||
|
|
|
||
|
|
Now Philip tells them that he is come, and that the Samaritans are
|
||
|
|
welcome to him. Ministers' business is to preach Christ--Christ, and
|
||
|
|
him crucified--Christ, and him glorified.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(3.) The proofs he produced for the confirmation of his doctrine were
|
||
|
|
miracles,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:6"><I>v.</I> 6</A>.
|
||
|
|
|
||
|
|
To convince them that he had his commission from heaven (and therefore
|
||
|
|
not only they might venture upon what he said, but they were bound to
|
||
|
|
yield to it), he shows them this broad seal of heaven annexed to it,
|
||
|
|
which the God of truth would never put to a lie. The miracles were
|
||
|
|
undeniable; they heard and saw the miracles which he did. They heard
|
||
|
|
the commanding words he spoke, and saw the amazing effects of them
|
||
|
|
immediately; that he spoke, and it was done. And the nature of the
|
||
|
|
miracles was such as suited the intention of his commission, and gave
|
||
|
|
light and lustre to it.
|
||
|
|
|
||
|
|
[1.] He was sent to break the power of Satan; and, in token of this,
|
||
|
|
unclean spirits, being charged in the name of the Lord Jesus to remove,
|
||
|
|
<I>came out of many that were possessed with them,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:7"><I>v.</I> 7</A>.
|
||
|
|
|
||
|
|
As far as the gospel prevails, Satan is forced to quit his hold of men
|
||
|
|
and his interest in them, and then those are restored to themselves,
|
||
|
|
and to their right mind again, who, while he kept possession, were
|
||
|
|
distracted. Wherever the gospel gains the admission and submission it
|
||
|
|
ought to have, evil spirits are dislodged, and particularly <I>unclean
|
||
|
|
spirits,</I> all inclinations to the lusts of the flesh, which war
|
||
|
|
against the soul; for God has called us from uncleanness to holiness,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Th+4:7">1 Thess. iv. 7</A>.
|
||
|
|
|
||
|
|
This was signified by the casting of these unclean spirits out of the
|
||
|
|
bodies of people, who, it is here said, came out <I>crying with a loud
|
||
|
|
voice,</I> which signifies that they came out with great reluctancy,
|
||
|
|
and sorely against their wills, but were forced to acknowledge
|
||
|
|
themselves overcome by a superior power,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mk+1:26,3:11,9:26">Mark i. 26; iii. 11; ix. 26</A>.
|
||
|
|
|
||
|
|
[2.] He was sent to heal the minds of men, to cure a distempered world,
|
||
|
|
and to put it in to a good state of health; and, in token of this,
|
||
|
|
<I>many that were taken with palsies, and that were lame, were
|
||
|
|
healed.</I> Those distempers are specified that were most difficult to
|
||
|
|
be cured by the course of nature (that the miraculous cure might be the
|
||
|
|
more illustrious), and those that were most expressive of the disease
|
||
|
|
of sin and that moral impotency which the souls of men labour under as
|
||
|
|
to the service of God. The grace of God in the gospel is designed for
|
||
|
|
the healing of those that are spiritually lame and paralytic, and
|
||
|
|
cannot help themselves,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+5:6">Rom. v. 6</A>.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(4.) The acceptance which Philip's doctrine, thus proved, met with in
|
||
|
|
Samaria
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:6"><I>v.</I> 6</A>):
|
||
|
|
|
||
|
|
<I>The people with one accord gave heed to those things which Philip
|
||
|
|
spoke,</I> induced thereto by the miracles which served at first to
|
||
|
|
gain attention, and so by degrees to gain assent. There then begin to
|
||
|
|
be some hopes of people when they begin to take notice of what is said
|
||
|
|
to them concerning the things of their souls and eternity--when they
|
||
|
|
begin to give heed to the word of God, as those that are well pleased
|
||
|
|
to hear it, desirous to understand and remember it, and that look upon
|
||
|
|
themselves as concerned in it. The common people gave heed to Philip,
|
||
|
|
<B><I>oi ochloi</I></B>--<I>a multitude of them,</I> not here and there
|
||
|
|
one, but with one accord; they were all of a mind, that it was fit the
|
||
|
|
doctrine of the gospel should be enquired into, and an impartial
|
||
|
|
hearing given to it.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(5.) The satisfaction they had in attending on, and attending to,
|
||
|
|
Philip's preaching, and the success it had with many of them
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:8"><I>v.</I> 8</A>):
|
||
|
|
|
||
|
|
<I>There was great joy in that city;</I> for
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:12"><I>v.</I> 12</A>)
|
||
|
|
|
||
|
|
<I>they believed Philip, and were baptized</I> into the faith of
|
||
|
|
Christ, the generality of them, <I>both men and women.</I> Observe,
|
||
|
|
|
||
|
|
[1.] Philip preached <I>the things concerning the kingdom of God,</I>
|
||
|
|
the constitution of that kingdom, the laws and ordinances of it, the
|
||
|
|
liberties and privileges of it, and the obligations we are all under to
|
||
|
|
be the loyal subjects of that kingdom; and he preached the name of
|
||
|
|
Jesus Christ, as king of that kingdom--his <I>name, which is above
|
||
|
|
every name.</I> He preached it up in its commanding power and
|
||
|
|
influence--all that by which he has made himself known.
|
||
|
|
|
||
|
|
[2.] The people not only gave heed to what he said, but at length
|
||
|
|
believed it, were fully convinced that it was of God and not of men,
|
||
|
|
and gave up themselves to the direction and government of it. As to
|
||
|
|
this mountain, on which they had hitherto worshipped God, and placed a
|
||
|
|
great deal of religion in it, they were now as much weaned from it as
|
||
|
|
every they had been wedded to it, and become <I>the true worshippers,
|
||
|
|
who worship the Father in spirit and in truth,</I> and in the name of
|
||
|
|
Christ, the true temple,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+4:20-23">John iv. 20-23</A>.
|
||
|
|
|
||
|
|
[3.] When they believed, without scruple (though they were Samaritans)
|
||
|
|
and without delay <I>they were baptized,</I> openly professed the
|
||
|
|
Christian faith, promised to adhere to it, and then, by washing them
|
||
|
|
with water, were solemnly admitted into the communion of the Christian
|
||
|
|
church, and owned as brethren by the disciples. <I>Men</I> only were
|
||
|
|
capable of being admitted into the Jewish church by circumcision; but,
|
||
|
|
to show that <I>in Jesus Christ there is neither male nor female</I>
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ga+3:28">Gal. iii. 28</A>),
|
||
|
|
|
||
|
|
but both are alike welcome to him, the initiating ordinance is such as
|
||
|
|
women are capable of, for they are numbered with God's spiritual
|
||
|
|
Israel, though not with Israel according to the flesh,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Nu+1:2">Num. i. 2</A>.
|
||
|
|
|
||
|
|
And hence it is easily gathered that women are to be admitted to the
|
||
|
|
Lord's supper, though it does not appear that there were any among
|
||
|
|
those to whom it was first administered.
|
||
|
|
|
||
|
|
[4.] This occasioned great joy; each one rejoiced for himself, as he in
|
||
|
|
the parable who <I>found the treasure hid in the field;</I> and they
|
||
|
|
all rejoiced for the benefit hereby brought to their city, and that it
|
||
|
|
came without opposition, which it would scarcely have done if Samaria
|
||
|
|
had been within the jurisdiction of the chief priests. Note, The
|
||
|
|
bringing of the gospel to any place is just matter of joy, of great
|
||
|
|
joy, to that place. Hence the spreading of the gospel in the world is
|
||
|
|
often prophesied of in the Old Testament as the diffusing of joy among
|
||
|
|
the nations: <I>Let the nations be glad and sing for joy,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+67:4,1Th+1:6">Ps. lxvii. 4; 1 Thess. i. 6</A>.
|
||
|
|
|
||
|
|
The gospel of Christ does not make men melancholy, but fills them with
|
||
|
|
joy, if it be received as it should be; for it is <I>glad tidings of
|
||
|
|
great joy to all people,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+2:10">Luke ii. 10</A>.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
2. What there was in particular at this city of Samaria that made the
|
||
|
|
success of the gospel there more than ordinarily wonderful.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(1.) That Simon Magus had been busy there, and had gained a great
|
||
|
|
interest among the people, and <I>yet they believed the things that
|
||
|
|
Philip spoke.</I> To unlearn that which is bad proves many times a
|
||
|
|
harder task than to learn that which is good. These Samaritans, though
|
||
|
|
they were not idolaters as the Gentiles, nor prejudiced against the
|
||
|
|
gospel by traditions received from their fathers, yet had of late been
|
||
|
|
drawn to follow Simon, a conjurer (For so <I>Magus</I> signifies) who
|
||
|
|
made a mighty noise among them, and had strangely <I>bewitched
|
||
|
|
them.</I> We are told,</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
[1.] How strong the delusion of Satan was by which they were brought
|
||
|
|
into the interests of this great deceiver. He had been for some time,
|
||
|
|
nay, for a <I>long time, in this city, using sorceries;</I> perhaps he
|
||
|
|
came there by the instigation of the devil, soon after our Saviour had
|
||
|
|
been there, to undo what he had been doing there; for it was always
|
||
|
|
Satan's way to crush a good work in its bud and infancy,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Co+11:3,1Th+3:5">2 Cor. xi. 3; 1 Thess. iii. 5</A>.
|
||
|
|
|
||
|
|
Now,</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
<I>First,</I> Simon assumed to himself that which was considerable:
|
||
|
|
<I>He gave out that he himself was some great one,</I> and would have
|
||
|
|
all people to believe so and to pay him respect accordingly; and then,
|
||
|
|
as to every thing else, they might do as they pleased. He had no design
|
||
|
|
to reform their lives, nor improve their worship and devotion, only to
|
||
|
|
make them believe that he was, <B><I>tis megas</I></B>--<I>some divine
|
||
|
|
person.</I> Justin Martyr says that he would be worshipped as
|
||
|
|
<B><I>proton theon</I></B>--<I>the chief god.</I> He gave out himself
|
||
|
|
to be <I>the Son of God, the Messiah,</I> so some think; or to be an
|
||
|
|
angel, or a prophet. Perhaps he was uncertain within himself what title
|
||
|
|
of honour to pretend to; but he would be thought <I>some great one.</I>
|
||
|
|
Pride, ambition, and an affectation of grandeur, have always been the
|
||
|
|
cause of abundance of mischief both to the world and to the church.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
<I>Secondly,</I> The people ascribed to him what he pleased.
|
||
|
|
|
||
|
|
1. <I>They all gave heed to him, from the least to the greatest,</I>
|
||
|
|
both young and old, both poor and rich, both governors and governed.
|
||
|
|
<I>To him they had regard</I>
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:10,11"><I>v.</I> 10, 11</A>),
|
||
|
|
|
||
|
|
and perhaps the more because the time fixed for the coming of the
|
||
|
|
Messiah had now expired, which had raised a general expectation of the
|
||
|
|
appearing of some great one about this time. Probably he was a native
|
||
|
|
of their country, and therefore they embraced him the more cheerfully,
|
||
|
|
that by giving honour to him they might reflect it upon themselves.
|
||
|
|
|
||
|
|
2. They said of him, <I>This man is the great power of God--the power
|
||
|
|
of God, that great power</I> (so it might be read), that power which
|
||
|
|
made the world. See how ignorant inconsiderate people mistake that
|
||
|
|
which is done by the power of Satan, as if it were done by the power of
|
||
|
|
God. Thus, in the Gentile world, devils pass for deities; and in the
|
||
|
|
antichristian kingdom <I>all the world wonders after a beast,</I> to
|
||
|
|
whom the dragon gives his power, and <I>who opens his mouth in
|
||
|
|
blasphemy against God,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+13:2-5">Rev. xiii. 2-5</A>.
|
||
|
|
|
||
|
|
3. They were brought to it by his sorceries: <I>He bewitched the people
|
||
|
|
of Samaria</I>
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:9"><I>v.</I> 9</A>),
|
||
|
|
|
||
|
|
<I>bewitched them with sorceries</I>
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:11"><I>v.</I> 11</A>),
|
||
|
|
|
||
|
|
that is, either,
|
||
|
|
|
||
|
|
(1.) By his magic arts <I>he bewitched the minds of the people,</I> at
|
||
|
|
least some of them, who drew in others. Satan, by God's permission,
|
||
|
|
filled their hearts to follow Simon. <I>O foolish Galatians,</I> saith
|
||
|
|
Paul, <I>who hath bewitched you?</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ga+3:1">Gal. iii. 1</A>.
|
||
|
|
|
||
|
|
These people are said to be bewitched by Simon, because they were so
|
||
|
|
strangely infatuated to believe a lie. Or,
|
||
|
|
|
||
|
|
(2.) By his magic arts he did <I>many signs and lying wonders,</I>
|
||
|
|
which seemed to be miracles, but really were not so: like those of the
|
||
|
|
magicians of Egypt, and those of <I>the man of sin,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Th+2:9">2 Thess. ii. 9</A>.
|
||
|
|
|
||
|
|
When they knew no better, they were influenced by his sorceries; but,
|
||
|
|
when they were acquainted with Philip's real miracles, they saw plainly
|
||
|
|
that the one was real and the other a sham, and that there was as much
|
||
|
|
difference as between Aaron's rod and those of the magicians. <I>What
|
||
|
|
is the chaff to the wheat?</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+23:28">Jer. xxiii. 28</A>.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
Thus, notwithstanding the influence Simon Magus had had upon them, and
|
||
|
|
the unwillingness there generally is in people to own themselves in an
|
||
|
|
error, and to retract it, yet, when they saw the difference between
|
||
|
|
Simon and Philip, they quitted Simon, gave heed no longer to him, but
|
||
|
|
to Philip: and thus you see,</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
[2.] How strong the power of Divine grace is, by which they were
|
||
|
|
brought to Christ, who is truth itself, and was, as I may say, the
|
||
|
|
great undeceiver. By that grace working with the word those that had
|
||
|
|
been led captive by Satan <I>were brought into obedience to Christ.</I>
|
||
|
|
Where Satan, as a <I>strong man armed,</I> kept possession of the
|
||
|
|
palace, and thought himself safe, Christ, as a <I>stronger than he,</I>
|
||
|
|
dispossessed him, and <I>divided the spoil; led captivity captive,</I>
|
||
|
|
and made those the trophies of his victory whom the devil had triumphed
|
||
|
|
over. Let us not despair of the worst, when even those whom Simon Magus
|
||
|
|
had bewitched were brought to believe.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(2.) Here is another thing yet more wonderful, that Simon Magus himself
|
||
|
|
became a convert to the faith of Christ, in show and profession, for a
|
||
|
|
time. <I>Is Saul also among the prophets?</I> Yes
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:13"><I>v.</I> 13</A>),
|
||
|
|
|
||
|
|
<I>Simon himself believed also.</I> He was convinced that Philip
|
||
|
|
preached a true doctrine, because he saw it confirmed by real miracles,
|
||
|
|
of which he was the better able to judge because he was conscious to
|
||
|
|
himself of the trick of his own pretended ones.
|
||
|
|
|
||
|
|
[1.] The present conviction went so far that <I>he was baptized,</I>
|
||
|
|
was admitted, as other believers were, into the church by baptism; and
|
||
|
|
we have no reason to think that Philip did amiss in baptizing him, no,
|
||
|
|
nor in baptizing him quickly. Though he had been a very wicked man, a
|
||
|
|
sorcerer, a pretender to divine honours, yet, upon his solemn
|
||
|
|
profession of repentance for his sin and faith in Jesus Christ, he was
|
||
|
|
baptized. For, as great wickedness before conversion keeps not true
|
||
|
|
penitents from the benefits of God's grace, so neither should it keep
|
||
|
|
professing ones from church-fellowship. Prodigals, when they return,
|
||
|
|
must be joyfully welcomed home, though we cannot be sure but that they
|
||
|
|
will play the prodigal again. Nay, though he was now but a hypocrite,
|
||
|
|
and really in <I>the gall of bitterness and bond of iniquity</I> all
|
||
|
|
this while, and would soon have been found to be so if he had been
|
||
|
|
tried awhile, yet Philip baptized him; for it is God's prerogative to
|
||
|
|
know the heart. The church and its ministers must go by a judgment of
|
||
|
|
charity, as far as there is room for it. It is a maxim in the law,
|
||
|
|
<I>Donec contrarium patet, semper præsumitur meliori parti--We
|
||
|
|
must hope the best as long as we can.</I> And it is a maxim in the
|
||
|
|
discipline of the church, <I>De secretis non judicat ecclesia--The
|
||
|
|
secrets of the heart God only judges.</I>
|
||
|
|
|
||
|
|
[2.] The present conviction lasted so long that he continued with
|
||
|
|
Philip. Though afterwards he apostatized from Christianity, yet not
|
||
|
|
quickly. He courted Philip's acquaintance, and now he that had given
|
||
|
|
out himself to be some great one is content to sit at the feet of a
|
||
|
|
preacher of the gospel. Even bad men, very bad, may sometimes be in a
|
||
|
|
good frame, very good; and those whose hearts still go after their
|
||
|
|
covetousness may possibly not only come before God as his people come,
|
||
|
|
but continue with them.
|
||
|
|
|
||
|
|
[3.] The present conviction was wrought and kept up by the miracles; he
|
||
|
|
wondered to see himself so far outdone in signs and miracles. Many
|
||
|
|
wonder at the proofs of divine truths who never experience the power of
|
||
|
|
them.</P>
|
||
|
|
|
||
|
|
<A NAME="Ac8_14"> </A>
|
||
|
|
<A NAME="Ac8_15"> </A>
|
||
|
|
<A NAME="Ac8_16"> </A>
|
||
|
|
<A NAME="Ac8_17"> </A>
|
||
|
|
<A NAME="Ac8_18"> </A>
|
||
|
|
<A NAME="Ac8_19"> </A>
|
||
|
|
<A NAME="Ac8_20"> </A>
|
||
|
|
<A NAME="Ac8_21"> </A>
|
||
|
|
<A NAME="Ac8_22"> </A>
|
||
|
|
<A NAME="Ac8_23"> </A>
|
||
|
|
<A NAME="Ac8_24"> </A>
|
||
|
|
<A NAME="Ac8_25"> </A>
|
||
|
|
|
||
|
|
<A NAME="Sec3"> </A>
|
||
|
|
<TABLE WIDTH="100%" BORDER=0>
|
||
|
|
<TR><TD><FONT SIZE=+1><I>The Account of Simon Magus.</I></FONT></TD>
|
||
|
|
<TR><TD><HR SIZE=1></TD></TR>
|
||
|
|
</TABLE>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
<FONT SIZE=+1>14 Now when the apostles which were at Jerusalem heard that
|
||
|
|
Samaria had received the word of God, they sent unto them Peter
|
||
|
|
and John:
|
||
|
|
15 Who, when they were come down, prayed for them, that they
|
||
|
|
might receive the Holy Ghost:
|
||
|
|
16 (For as yet he was fallen upon none of them: only they were
|
||
|
|
baptized in the name of the Lord Jesus.)
|
||
|
|
17 Then laid they <I>their</I> hands on them, and they received the
|
||
|
|
Holy Ghost.
|
||
|
|
18 And when Simon saw that through laying on of the apostles'
|
||
|
|
hands the Holy Ghost was given, he offered them money,
|
||
|
|
19 Saying, Give me also this power, that on whomsoever I lay
|
||
|
|
hands, he may receive the Holy Ghost.
|
||
|
|
20 But Peter said unto him, Thy money perish with thee, because
|
||
|
|
thou hast thought that the gift of God may be purchased with
|
||
|
|
money.
|
||
|
|
21 Thou hast neither part nor lot in this matter: for thy heart
|
||
|
|
is not right in the sight of God.
|
||
|
|
22 Repent therefore of this thy wickedness, and pray God, if
|
||
|
|
perhaps the thought of thine heart may be forgiven thee.
|
||
|
|
23 For I perceive that thou art in the gall of bitterness, and
|
||
|
|
<I>in</I> the bond of iniquity.
|
||
|
|
24 Then answered Simon, and said, Pray ye to the Lord for me,
|
||
|
|
that none of these things which ye have spoken come upon me.
|
||
|
|
25 And they, when they had testified and preached the word of
|
||
|
|
the Lord, returned to Jerusalem, and preached the gospel in many
|
||
|
|
villages of the Samaritans.
|
||
|
|
</FONT></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
God had wonderfully owned Philip in his work as an evangelist at
|
||
|
|
Samaria, but he could do no more than an evangelist; there were some
|
||
|
|
peculiar powers reserved to the apostles, for the keeping up of the
|
||
|
|
dignity of their office, and here we have an account of what was done
|
||
|
|
by two of them there--<I>Peter and John.</I> The twelve kept together
|
||
|
|
at Jerusalem
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:1"><I>v.</I> 1</A>),
|
||
|
|
|
||
|
|
and thither these good tidings were brought them <I>that Samaria had
|
||
|
|
received the word of God</I>
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:14"><I>v.</I> 14</A>),
|
||
|
|
|
||
|
|
that a great harvest of souls was gathered, and was likely to be
|
||
|
|
gathered in to Christ there. The word of God was not only preached to
|
||
|
|
them, but received by them; they bade it welcome, admitted the light of
|
||
|
|
it, and submitted to the power of it: <I>When they heard it, they sent
|
||
|
|
unto them Peter and John.</I> If Peter had been, as some say he was,
|
||
|
|
the prince of the apostles, he would have sent some of them, or, if he
|
||
|
|
had seen cause, would have gone himself of his own accord; but he was
|
||
|
|
so far from this that he submitted to an order of the house, and, as a
|
||
|
|
servant to the body, went whither they sent him. Two apostles were
|
||
|
|
sent, the two most eminent, to Samaria,
|
||
|
|
|
||
|
|
1. To encourage Philip, to assist him, and strengthen his hands.
|
||
|
|
Ministers in a higher station, and that excel in gifts and graces,
|
||
|
|
should contrive how they may be helpful to those in a lower sphere, and
|
||
|
|
contribute to their comfort and usefulness.
|
||
|
|
|
||
|
|
2. To carry on the good work that was begun among the people, and, with
|
||
|
|
those heavenly graces that had enriched them, to confer upon them
|
||
|
|
spiritual gifts. Now observe,</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
I. How they advanced and improved those of them that were sincere. It
|
||
|
|
is said
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:16"><I>v.</I> 16</A>),
|
||
|
|
|
||
|
|
<I>The Holy Ghost was as yet fallen upon none of them,</I> in those
|
||
|
|
extraordinary powers which were conveyed by the descent of the Spirit
|
||
|
|
upon the day of pentecost. They were none of them endued with the gift
|
||
|
|
of tongues, which seems then to have been the most usual immediate
|
||
|
|
effect of the pouring out of the Spirit. See
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+10:45,46"><I>ch.</I> x. 45, 46</A>.
|
||
|
|
|
||
|
|
This was both an eminent sign to those that believed not, and of
|
||
|
|
excellent service to those that did. This, and other such gifts, they
|
||
|
|
had not, <I>only they were baptized in the name of the Lord Jesus,</I>
|
||
|
|
and so engaged in him and interested in him, which was necessary to
|
||
|
|
salvation, and in this they had joy and satisfaction
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:8"><I>v.</I> 8</A>),
|
||
|
|
|
||
|
|
though they could not speak with tongues. Those that are indeed given
|
||
|
|
up to Christ, and have experienced the sanctifying influences and
|
||
|
|
operations of the Spirit of grace, have great reason to be thankful,
|
||
|
|
and no reason to complain, though they have not those gifts that are
|
||
|
|
for ornament, and would make them bright. But it is intended that they
|
||
|
|
should go on to the perfection of the present dispensation, for the
|
||
|
|
greater honour of the gospel. We have reason to think that Philip had
|
||
|
|
received these gifts of the Holy Ghost himself, but had not a power to
|
||
|
|
confer them; the apostles must come to do this; and they did it not
|
||
|
|
upon all that were baptized, but upon some of them, and, it should
|
||
|
|
seem, such as were designed for some office in the church, or at least
|
||
|
|
to be eminent active members of it; and upon some of them <I>one gift
|
||
|
|
of the Holy Ghost,</I> and upon others <I>another.</I> See
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+12:4,8,14:26">1 Cor. xii. 4, 8; xiv. 26</A>.
|
||
|
|
|
||
|
|
Now in order to this,
|
||
|
|
|
||
|
|
1. <I>The apostles prayed for them,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:15"><I>v.</I> 15</A>.
|
||
|
|
|
||
|
|
The Spirit is given, not to ourselves only
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+11:13">Luke xi. 13</A>),
|
||
|
|
|
||
|
|
but to others also, in answer to prayer: <I>I will put my Spirit within
|
||
|
|
you</I>
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+36:27">Ezek. xxxvi. 27</A>),
|
||
|
|
|
||
|
|
<I>but I will for this be enquired of,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+36:37"><I>v.</I> 37</A>.
|
||
|
|
|
||
|
|
We may take encouragement from this example in praying to God to give
|
||
|
|
the renewing graces of the Holy Ghost to those whose spiritual welfare
|
||
|
|
we are concerned for--for our children, for our friends, for our
|
||
|
|
ministers. We should pray, and pray earnestly, <I>that they may receive
|
||
|
|
the Holy Ghost;</I> for this includes all blessings.
|
||
|
|
|
||
|
|
2. They laid their hands on them, to signify that their prayers were
|
||
|
|
answered, and <I>that the gift of the Holy Ghost was conferred upon
|
||
|
|
them;</I> for, upon the use of this sign, <I>they received the Holy
|
||
|
|
Ghost, and spoke with tongues.</I> The laying on of hands was anciently
|
||
|
|
used in blessing, by those who blessed with authority. Thus the
|
||
|
|
apostles blessed these new converts, ordained some to be ministers, and
|
||
|
|
confirmed others in their Christianity. We cannot now, nor can any,
|
||
|
|
thus give the Holy Ghost by the laying on of hands; but this may
|
||
|
|
intimate to us that those whom we pray for we should use our endeavours
|
||
|
|
with.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
II. How they discovered and discarded him that was a hypocrite among
|
||
|
|
them, and this was Simon Magus; for they knew how to <I>separate
|
||
|
|
between the precious and the vile.</I> Now observe here,</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
1. The wicked proposal that Simon made, by which his hypocrisy was
|
||
|
|
discovered
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:18,19"><I>v.</I> 18, 19</A>):
|
||
|
|
|
||
|
|
<I>When he saw that through laying on of the apostles' hands the Holy
|
||
|
|
Ghost was given</I> (which should have confirmed his faith in the
|
||
|
|
doctrine of Christ, and increased his veneration for the apostles), it
|
||
|
|
gave him a notion of Christianity as no other than an exalted piece of
|
||
|
|
sorcery, in which he thought himself capable of being equal to the
|
||
|
|
apostles, and therefore <I>offered them money, saying, Give me also
|
||
|
|
this power.</I> He does not desire them to lay their hands on him, that
|
||
|
|
he might receive the Holy Ghost himself (for he did not foresee that
|
||
|
|
any thing was to be got by that), but that they would convey to him a
|
||
|
|
power to bestow the gift upon others. He was ambitious to have the
|
||
|
|
honour of an apostle, but not at all solicitous to have the spirit and
|
||
|
|
disposition of a Christian. He was more desirous to gain honour to
|
||
|
|
himself than to do good to others. Now, in making this motion,
|
||
|
|
|
||
|
|
(1.) He put a great affront upon the apostles, as if they were
|
||
|
|
mercenary men, would do any thing for money, and loved it as well as he
|
||
|
|
did; whereas they had left what they had, for Christ, so far were they
|
||
|
|
from aiming to make it more--
|
||
|
|
|
||
|
|
(2.) He put a great affront upon Christianity, as if the miracles that
|
||
|
|
were wrought for the proof of it were done by magic arts, only of a
|
||
|
|
different nature from what he himself had practised formerly.
|
||
|
|
|
||
|
|
(3.) He showed that, like Balaam, he aimed at the rewards of
|
||
|
|
divination; for he would not have offered money for this power if he
|
||
|
|
had not hoped to get money by it.
|
||
|
|
|
||
|
|
(4.) He showed that he had a very high conceit of himself, and that he
|
||
|
|
had never his heart truly humbled. Such a wretch as he had been before
|
||
|
|
his baptism should have asked, like the prodigal, to be made as one of
|
||
|
|
the hired servants. But, as soon as he is admitted into the family, no
|
||
|
|
less a place will serve him than to be one of the stewards of the
|
||
|
|
household, and to be entrusted with a power which Philip himself had
|
||
|
|
not, but the apostles only.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
2. The just rejection of his proposal, and the cutting reproof Peter
|
||
|
|
gave him for it,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:20-23"><I>v.</I> 20-23</A>.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(1.) Peter shows him his crime
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:20"><I>v.</I> 20</A>):
|
||
|
|
|
||
|
|
<I>Thou hast thought that the gift of God may be purchased with
|
||
|
|
money;</I> and thus,
|
||
|
|
|
||
|
|
[1.] He had overvalued the wealth of this world, as if it were an
|
||
|
|
equivalent for any thing, and as if, because, as Solomon saith, <I>it
|
||
|
|
answers all things,</I> relating to the life that now is, it would
|
||
|
|
answer all things relating to the other life, and would purchase the
|
||
|
|
pardon of sin, the gift of the Holy Ghost, and eternal life.
|
||
|
|
|
||
|
|
[2.] He had undervalued the gift of the Holy Ghost and put it upon a
|
||
|
|
level with the common gifts of nature and providence. He thought the
|
||
|
|
power of an apostle might as well be had for a good fee as the advice
|
||
|
|
of a physician or a lawyer, which was the greatest despite that could
|
||
|
|
be done to the Spirit of grace. All the buying and selling of pardons
|
||
|
|
and indulgences in the church of Rome is the product of this same
|
||
|
|
wicked <I>thought, that the gift of God may be purchased with
|
||
|
|
money,</I> when the offer of divine grace so expressly runs, <I>without
|
||
|
|
money and without price.</I></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(2.) He shows him his character, which is inferred from his crime. From
|
||
|
|
every thing that a man says or does amiss we cannot infer that he is a
|
||
|
|
hypocrite in the profession he makes of religion; but this of Simon's
|
||
|
|
was such a fundamental error as could by no means consist with a state
|
||
|
|
of grace; his offering money (and that got by sorcery too) was an
|
||
|
|
incontestable evidence that he was yet under the power of a worldly and
|
||
|
|
carnal mind, and was yet that <I>natural man which receiveth not the
|
||
|
|
things of the Spirit of God, neither can he know them.</I> And
|
||
|
|
therefore Peter tells him plainly,
|
||
|
|
|
||
|
|
[1.] That his heart was <I>not right in the sight of God,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:21"><I>v.</I> 21</A>.
|
||
|
|
|
||
|
|
"Though thou professest to believe, and art baptized, yet thou art not
|
||
|
|
sincere." We are as our hearts are; if they be not right, we are wrong;
|
||
|
|
and they are open in the sight of God, who knows them, judges them, and
|
||
|
|
judges of us by them. Our hearts are that which they are in the sight
|
||
|
|
of God, who cannot be deceived; and if they be not right in his sight,
|
||
|
|
whatever our pretensions be, our religion is vain, and will stand us in
|
||
|
|
no stead: our great concern is to approve ourselves to him in our
|
||
|
|
integrity, for otherwise we cheat ourselves into our own ruin. Some
|
||
|
|
refer this particularly to the proposal he made; what he asked is
|
||
|
|
denied him, because his <I>heart is not right in the sight of God</I>
|
||
|
|
in asking it. He does not aim at the glory of God nor the honour of
|
||
|
|
Christ in it, but to make a hand of it for himself; he <I>asks, and has
|
||
|
|
not, because he asks amiss, that he may consume it upon his lusts,</I>
|
||
|
|
and be still thought some great one.
|
||
|
|
|
||
|
|
[2.] That he is in <I>the gall of bitterness, and in the bond of
|
||
|
|
iniquity: I perceive that thou art</I> so,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:23"><I>v.</I> 23</A>.
|
||
|
|
|
||
|
|
This is plain dealing, and plain dealing is best when we are dealing
|
||
|
|
about souls and eternity. Simon had got a great name among the people,
|
||
|
|
and of late a good name too among God's people, and yet Peter here
|
||
|
|
gives him a black character. Note, It is possible for a man to continue
|
||
|
|
under the power of sin, and yet to put on a form of godliness. <I>I
|
||
|
|
perceive it,</I> saith Peter. It was not so much by the spirit of
|
||
|
|
discerning, with which Peter was endued, that he perceived this, as by
|
||
|
|
Simon's discovery of it in the proposal he made. Note, The disguises of
|
||
|
|
hypocrites many times are soon seen through; the nature of the wolf
|
||
|
|
shows itself notwithstanding the cover of the sheep's clothing. Now the
|
||
|
|
character here given of Simon is really the character of all wicked
|
||
|
|
people. <I>First,</I> They are <I>in the gall of
|
||
|
|
bitterness</I>--odious to God, as that which is bitter as gall is to
|
||
|
|
us. Sin is an abominable thing, which the Lord hates, and sinners are
|
||
|
|
by it made abominable to him; they are vicious in their own nature.
|
||
|
|
Indwelling sin is <I>a root of bitterness,</I> that <I>bears gall and
|
||
|
|
wormwood,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=De+29:18">Deut. xxix. 18</A>.
|
||
|
|
|
||
|
|
The faculties are corrupted, and the mind embittered against all good,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Heb+12:15">Heb. xii. 15</A>.
|
||
|
|
|
||
|
|
It intimates likewise the pernicious consequences of sin; the <I>end is
|
||
|
|
bitter as wormwood. Secondly,</I> They are <I>in the bond of
|
||
|
|
iniquity</I>--bound over to the judgment of God by the guilt of sin,
|
||
|
|
and bound under the dominion of Satan by the power of sin; led captive
|
||
|
|
by him at his will, and it is a sore bondage, like that in Egypt,
|
||
|
|
making the life bitter.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(3.) He reads him his doom in two things--</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
[1.] He shall sink with his worldly wealth, which he overvalued: <I>Thy
|
||
|
|
money perish with thee. First,</I> Hereby Peter rejects his offer with
|
||
|
|
the utmost disdain and indignation: "Dost thou think thou canst bribe
|
||
|
|
us to betray our trust, and to put the power we are entrusted with into
|
||
|
|
such unworthy hands? Away with thee and thy money too; we will have
|
||
|
|
nothing to do with either. <I>Get thee behind me, Satan.</I>" When we
|
||
|
|
are tempted with money to do an evil thing, we should see what a
|
||
|
|
perishing thing money is, and scorn to be biassed by it--It is the
|
||
|
|
character of the upright man that he shakes his hands from holding,
|
||
|
|
from touching bribes,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+33:15">Isa. xxxiii. 15</A>.
|
||
|
|
|
||
|
|
<I>Secondly,</I> He warns him of his danger of utter destruction if he
|
||
|
|
continued in this mind: "Thy money will perish and thou wilt lose it,
|
||
|
|
and all that thou canst purchase with it. As <I>meats for the belly and
|
||
|
|
the belly for meats</I>
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+6:13">1 Cor. vi. 13</A>),
|
||
|
|
|
||
|
|
so goods for money and money for goods, <I>but God shall destroy both
|
||
|
|
it and them</I>--they perish in the using; but this is not the worst of
|
||
|
|
it: <I>thou wilt perish with it, and it with thee;</I> and it will be
|
||
|
|
an aggravation of thy ruin, and a heavy load upon thy perishing soul,
|
||
|
|
that thou hadst money, which might have been made to turn to a good
|
||
|
|
account
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+16:9">Luke xvi. 9</A>),
|
||
|
|
|
||
|
|
which might have been laid at the apostles' feet, as a charity, and
|
||
|
|
would have been accepted, but was thrust into their hands as a bribe,
|
||
|
|
and was rejected. <I>Son, remember this.</I>"</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
[2.] He shall come short of the spiritual blessings which he
|
||
|
|
undervalued
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:21"><I>v.</I> 21</A>):
|
||
|
|
|
||
|
|
"<I>Thou hast neither part nor lot in this matter;</I> thou hast
|
||
|
|
nothing to do with the gifts of the Holy Ghost, thou dost not
|
||
|
|
understand them, thou art excluded from them, hast put a bar in thine
|
||
|
|
own door; thou canst not receive the Holy Ghost thyself, nor power to
|
||
|
|
confer the Holy Ghost upon others, for <I>thy heart is not right in the
|
||
|
|
sight of God,</I> if thou thinkest that Christianity is a trade to live
|
||
|
|
by in this world, and therefore <I>thou hast no part nor lot</I> in the
|
||
|
|
eternal life in the other world which the gospel offers." Note,
|
||
|
|
<I>First,</I> There are many who profess the Christian religion, and
|
||
|
|
yet have <I>no part nor lot in the matter, no part in Christ</I>
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Joh+13:8">John xiii. 8</A>),
|
||
|
|
|
||
|
|
<I>no lot in the heavenly Canaan. Secondly,</I> They are those whose
|
||
|
|
<I>hearts are not right in the sight of God,</I> are not animated by a
|
||
|
|
right spirit, nor guided by a right rule, nor directed to the right
|
||
|
|
end.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
(4.) He gives him good counsel, notwithstanding,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:22"><I>v.</I> 22</A>.
|
||
|
|
|
||
|
|
Though he was angry with him, yet he did not abandon him; and, though
|
||
|
|
he would have him see his case to be very bad, yet he would not have
|
||
|
|
him think it desperate; <I>yet now there is hope in Israel.</I>
|
||
|
|
Observe,</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
[1.] What it is that he advises him to: He must do his first works.
|
||
|
|
<I>First,</I> He must <I>repent,</I>--must see his error and retract
|
||
|
|
it--must change his mind and way--must be humbled and ashamed for what
|
||
|
|
he has done. His repentance must be particular: "Repent of this, own
|
||
|
|
thyself guilty in this, and be sorry for it." He must lay a load upon
|
||
|
|
himself for it, must not extenuate it, by calling it a mistake, or
|
||
|
|
misguided zeal, but must aggravate it by calling it <I>wickedness,</I>
|
||
|
|
his wickedness, the fruit of his own corruption. Those that have said
|
||
|
|
and done amiss must, as far as they can, unsay it and undo it again by
|
||
|
|
repentance. <I>Secondly,</I> He must <I>pray</I> to God, must pray that
|
||
|
|
God would give him repentance, and pardon upon repentance. Penitents
|
||
|
|
must pray, which implies a desire towards God, and a confidence in
|
||
|
|
Christ. Simon Magus, as great a man as he thinks himself, shall not be
|
||
|
|
courted into the apostles' communion (how much soever some would think
|
||
|
|
it a reputation to them) upon any other terms than those upon which
|
||
|
|
other sinners are admitted--repentance and prayer.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
[2.] What encouragement he gives him to do this: <I>If perhaps the
|
||
|
|
thought of thy heart,</I> this wicked thought of thine, <I>may be
|
||
|
|
forgiven thee.</I> Note, <I>First,</I> There may be a great deal of
|
||
|
|
wickedness in the thought of the heart, its false notions, and corrupt
|
||
|
|
affections, and wicked projects, which must be repented of, or we are
|
||
|
|
undone. <I>Secondly,</I> The thought of the heart, though ever so
|
||
|
|
wicked, shall be forgiven, upon our repentance, and not laid to our
|
||
|
|
charge. When Peter here puts a <I>perhaps</I> upon it, the doubt is of
|
||
|
|
the sincerity of his repentance, not of his pardon if his repentance be
|
||
|
|
sincere. <I>If indeed the thought of thy heart may be forgiven,</I> so
|
||
|
|
it may be read. Or it intimates that the greatness of his sin might
|
||
|
|
justly make the pardon doubtful, though the promise of the gospel had
|
||
|
|
put the matter out of doubt, in case he did truly repent: like that
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=La+3:29">Lam. iii. 29</A>),
|
||
|
|
|
||
|
|
<I>If so be there may be hope.</I></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
[3.] Simon's request to them to pray for him,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:24"><I>v.</I> 24</A>.
|
||
|
|
|
||
|
|
He was startled and put into confusion by that which Peter said,
|
||
|
|
finding that resented thus which he thought would have been embraced
|
||
|
|
with both arms; and he cries out, <I>Pray you to the Lord for me, that
|
||
|
|
none of the things which you have spoken come upon me.</I> Here was,
|
||
|
|
<I>First,</I> Something well--that he was affected with the reproof
|
||
|
|
given him, and terrified by the character given of him, enough to make
|
||
|
|
the stoutest heart to tremble; and, this being so, he begged the
|
||
|
|
prayers of the apostles for him, wishing to have an interest in them,
|
||
|
|
who, he believed, had a good interest in heaven. <I>Secondly,</I>
|
||
|
|
Something wanting. He begged of them to pray for him, but did not pray
|
||
|
|
for himself, as he ought to have done; and, in desiring them to pray
|
||
|
|
for him, his concern is more that the judgments he had made himself
|
||
|
|
liable to might be prevented than that his corruptions might be
|
||
|
|
mortified, and his heart, by divine grace, be made right in the sight
|
||
|
|
of God; like Pharaoh, who would have Moses entreat the Lord for him,
|
||
|
|
that he would take away this death only, not that he would take away
|
||
|
|
this sin, this hardness of heart,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ex+8:8,10:17">Exod. viii. 8; x. 17</A>.
|
||
|
|
|
||
|
|
Some think that Peter had denounced some particular judgments against
|
||
|
|
him, as against Ananias and Sapphira, which, upon this submission of
|
||
|
|
his, at the apostle's intercession, were prevented; or, from what is
|
||
|
|
related, he might infer that some token of God's wrath would fall upon
|
||
|
|
him, which he thus dreaded and deprecated.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
<I>Lastly,</I> Here is the return of the apostles to Jerusalem, when
|
||
|
|
they had finished the business they came about; for as yet they were
|
||
|
|
not to disperse; but, though they came hither to do that work which was
|
||
|
|
peculiar to them as apostles, yet, opportunity offering itself, they
|
||
|
|
applied themselves to that which was common to all gospel ministers.
|
||
|
|
|
||
|
|
1. There, in the city of Samaria, they were preachers: <I>They
|
||
|
|
testified the word of the Lord,</I> solemnly attested the truth of the
|
||
|
|
gospel, and confirmed what the other ministers preached. They did not
|
||
|
|
pretend to bring them any thing new, though they were apostles, but
|
||
|
|
bore their testimony to the word of the Lord as they had received it.
|
||
|
|
|
||
|
|
2. In their road home they were itinerant preachers; as they passed
|
||
|
|
through many villages of the Samaritans they preached the gospel.
|
||
|
|
Though the congregations there were not so considerable as those in the
|
||
|
|
cities, either for number or figure, yet their souls were as precious,
|
||
|
|
and the apostles did not think it below them to preach the gospel to
|
||
|
|
them. God has a regard to the inhabitants of his villages in Israel
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jdg+5:11">Judg. v. 11</A>),
|
||
|
|
|
||
|
|
and so should we.</P>
|
||
|
|
|
||
|
|
<A NAME="Ac8_26"> </A>
|
||
|
|
<A NAME="Ac8_27"> </A>
|
||
|
|
<A NAME="Ac8_28"> </A>
|
||
|
|
<A NAME="Ac8_29"> </A>
|
||
|
|
<A NAME="Ac8_30"> </A>
|
||
|
|
<A NAME="Ac8_31"> </A>
|
||
|
|
<A NAME="Ac8_32"> </A>
|
||
|
|
<A NAME="Ac8_33"> </A>
|
||
|
|
<A NAME="Ac8_34"> </A>
|
||
|
|
<A NAME="Ac8_35"> </A>
|
||
|
|
<A NAME="Ac8_36"> </A>
|
||
|
|
<A NAME="Ac8_37"> </A>
|
||
|
|
<A NAME="Ac8_38"> </A>
|
||
|
|
<A NAME="Ac8_39"> </A>
|
||
|
|
<A NAME="Ac8_40"> </A>
|
||
|
|
|
||
|
|
<A NAME="Sec4"> </A>
|
||
|
|
<TABLE WIDTH="100%" BORDER=0>
|
||
|
|
<TR><TD><FONT SIZE=+1><I>Philip and the Ethiopian.</I></FONT></TD>
|
||
|
|
<TR><TD><HR SIZE=1></TD></TR>
|
||
|
|
</TABLE>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
<FONT SIZE=+1>26 And the angel of the Lord spake unto Philip, saying, Arise,
|
||
|
|
and go toward the south unto the way that goeth down from
|
||
|
|
Jerusalem unto Gaza, which is desert.
|
||
|
|
27 And he arose and went: and, behold, a man of Ethiopia, an
|
||
|
|
eunuch of great authority under Candace queen of the Ethiopians,
|
||
|
|
who had the charge of all her treasure, and had come to Jerusalem
|
||
|
|
for to worship,
|
||
|
|
28 Was returning, and sitting in his chariot read Esaias the
|
||
|
|
prophet.
|
||
|
|
29 Then the Spirit said unto Philip, Go near, and join thyself
|
||
|
|
to this chariot.
|
||
|
|
30 And Philip ran thither to <I>him,</I> and heard him read the
|
||
|
|
prophet Esaias, and said, Understandest thou what thou readest?
|
||
|
|
31 And he said, How can I, except some man should guide me? And
|
||
|
|
he desired Philip that he would come up and sit with him.
|
||
|
|
32 The place of the scripture which he read was this, He was
|
||
|
|
led as a sheep to the slaughter; and like a lamb dumb before his
|
||
|
|
shearer, so opened he not his mouth:
|
||
|
|
33 In his humiliation his judgment was taken away: and who
|
||
|
|
shall declare his generation? for his life is taken from the
|
||
|
|
earth.
|
||
|
|
34 And the eunuch answered Philip, and said, I pray thee, of
|
||
|
|
whom speaketh the prophet this? of himself, or of some other man?
|
||
|
|
35 Then Philip opened his mouth, and began at the same
|
||
|
|
scripture, and preached unto him Jesus.
|
||
|
|
36 And as they went on <I>their</I> way, they came unto a certain
|
||
|
|
water: and the eunuch said, See, <I>here is</I> water; what doth
|
||
|
|
hinder me to be baptized?
|
||
|
|
37 And Philip said, If thou believest with all thine heart,
|
||
|
|
thou mayest. And he answered and said, I believe that Jesus
|
||
|
|
Christ is the Son of God.
|
||
|
|
38 And he commanded the chariot to stand still: and they went
|
||
|
|
down both into the water, both Philip and the eunuch; and he
|
||
|
|
baptized him.
|
||
|
|
39 And when they were come up out of the water, the Spirit of
|
||
|
|
the Lord caught away Philip, that the eunuch saw him no more: and
|
||
|
|
he went on his way rejoicing.
|
||
|
|
40 But Philip was found at Azotus: and passing through he
|
||
|
|
preached in all the cities, till he came to Cæsarea.
|
||
|
|
</FONT></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
We have here the story of the conversion of an Ethiopian eunuch to the
|
||
|
|
faith of Christ, by whom, we have reason to think, the knowledge of
|
||
|
|
Christ was sent into that country where he lived, and that scripture
|
||
|
|
fulfilled, <I>Ethiopia shall soon stretch out her hands</I> (one of the
|
||
|
|
first of the nations) <I>unto God,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+68:31">Ps. lxviii. 31</A>.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
I. Philip the evangelist is directed into the road where he would meet
|
||
|
|
with this Ethiopian,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:26"><I>v.</I> 26</A>.
|
||
|
|
|
||
|
|
When the churches in Samaria were settled, and had ministers appointed
|
||
|
|
them, the apostles went back to Jerusalem; but Philip stays, expecting
|
||
|
|
to be employed in breaking up fresh ground in the country. And here we
|
||
|
|
have,
|
||
|
|
|
||
|
|
1. Direction given him by an angel (probably in a dream or vision of
|
||
|
|
the night) what course to steer: <I>Arise, and go towards the
|
||
|
|
south.</I> Though angels were not employed to preach the gospel, they
|
||
|
|
were often employed in carrying messages to ministers for advice and
|
||
|
|
encouragement, as
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+5:19"><I>ch.</I> v. 19</A>.
|
||
|
|
|
||
|
|
We cannot now expect such guides in our way; but doubtless there is a
|
||
|
|
special providence of God conversant about the removes and settlements
|
||
|
|
of ministers, and one way or other he will direct those who sincerely
|
||
|
|
desire to follow him into that way in which he will own them: <I>he
|
||
|
|
will guide them with his eye.</I> Philip must <I>go southward, to the
|
||
|
|
way that leads from Jerusalem to Gaza,</I> through the desert or
|
||
|
|
wilderness of Judah. He would never have thought of going thither, into
|
||
|
|
a desert, into a common road through the desert; small probability of
|
||
|
|
finding work there! Yet thither he is sent, according to our Saviour's
|
||
|
|
parable, fore-telling the call of the Gentiles, <I>Go you into the
|
||
|
|
highways, and the hedges,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+22:9">Matt. xxii. 9</A>.
|
||
|
|
|
||
|
|
Sometimes God opens a door of opportunity to his ministers in places
|
||
|
|
very unlikely.
|
||
|
|
|
||
|
|
2. His obedience to this direction
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:27"><I>v.</I> 27</A>):
|
||
|
|
|
||
|
|
<I>He arose and went,</I> without objecting, or so much as asking,
|
||
|
|
"What business have I there?" Or, "What likelihood is there of doing
|
||
|
|
good there?" <I>He went out, not knowing whither he went,</I> or whom
|
||
|
|
he was to meet.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
II. An account is given of this eunuch
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:27"><I>v.</I> 27</A>),
|
||
|
|
|
||
|
|
who and what he was, on whom this distinguishing favour was bestowed.
|
||
|
|
|
||
|
|
1. He was a foreigner, <I>a man of Ethiopia.</I> There were two
|
||
|
|
Ethiopias, one in Arabia, but that lay east from Canaan; it should seem
|
||
|
|
this was Ethiopia in Africa, which lay south, beyond Egypt, a great way
|
||
|
|
off from Jerusalem; for <I>in Christ those that were afar off were made
|
||
|
|
nigh,</I> according to the promise, <I>that the ends of the earth
|
||
|
|
should see the great salvation.</I> The Ethiopians were looked upon as
|
||
|
|
the meanest and most despicable of the nations, blackamoors, as if
|
||
|
|
nature had stigmatized them; yet the gospel is sent to them, and divine
|
||
|
|
grace looks upon them, <I>though they are black, though the sun has
|
||
|
|
looked upon them.</I>
|
||
|
|
|
||
|
|
2. He was a person of quality, a great man in his own country, <I>a
|
||
|
|
eunuch,</I> not in body, but in office-lord chamberlain or steward of
|
||
|
|
the household; and either by the dignity of his place or by his
|
||
|
|
personal character, which commanded respect, he was <I>of great
|
||
|
|
authority,</I> and bore a mighty sway <I>under Candace queen of the
|
||
|
|
Ethiopians,</I> who probably was successor to the queen of Sheba, who
|
||
|
|
is called <I>the queen of the south,</I> that country being governed by
|
||
|
|
queens, to whom <I>Candace</I> was a common name, as <I>Pharaoh</I> to
|
||
|
|
the kings of Egypt. He <I>had the charge of all her treasure;</I> so
|
||
|
|
great a trust did she repose in him. <I>Not many mighty, not many
|
||
|
|
noble, are called;</I> but some are.
|
||
|
|
|
||
|
|
3. He was a proselyte to the Jewish religion, for <I>he came to
|
||
|
|
Jerusalem to worship.</I> Some think that he was a proselyte of
|
||
|
|
righteousness, who was circumcised, and kept the feasts; others that he
|
||
|
|
was only a proselyte of the gate, a Gentile, but who had renounced
|
||
|
|
idolatry, and worshipped the God of Israel occasionally in the court of
|
||
|
|
the Gentiles; but, if so, then Peter was not the first that preached
|
||
|
|
the gospel to the Gentiles, as he says he was. Some think that there
|
||
|
|
were remains of the knowledge of the true God in this country, ever
|
||
|
|
since the queen of Sheba's time; and probably the ancestor of this
|
||
|
|
eunuch was one of her attendants, who transmitted to his posterity what
|
||
|
|
he learned at Jerusalem.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
III. Philip and the eunuch are brought together into a close
|
||
|
|
conversation; and now Philip shall know the meaning of his being sent
|
||
|
|
into a desert, for there he meets with a chariot, that shall serve for
|
||
|
|
a synagogue, and one man, the conversion of whom shall be in effect,
|
||
|
|
for aught he knows, the conversion of a whole nation.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
1. Philip is ordered to fall into company with this traveller that is
|
||
|
|
going home from Jerusalem towards Gaza, thinking he has done all the
|
||
|
|
business of his journey, when the great business which the overruling
|
||
|
|
providence of God designed in it was yet undone. He had been at
|
||
|
|
Jerusalem, where the apostles were preaching the Christian faith, and
|
||
|
|
multitudes professing it, and yet there he had taken no notice of it,
|
||
|
|
and made no enquiries after it--nay, it should seem, had slighted it,
|
||
|
|
and turned his back upon it; yet the grace of God pursues him,
|
||
|
|
overtakes him in the desert, and there overcomes him. Thus God is often
|
||
|
|
<I>found of those that sought him not,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+65:1">Isa. lxv. 1</A>.
|
||
|
|
|
||
|
|
Philip has this order, not by an angel, as before, but by the Spirit
|
||
|
|
whispering it in his ear
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:29"><I>v.</I> 29</A>):
|
||
|
|
|
||
|
|
"<I>Go near, and join thyself to this chariot;</I> go so near as that
|
||
|
|
gentleman may take notice of thee." We should study to do good to those
|
||
|
|
we light in company with upon the road: thus the lips of the righteous
|
||
|
|
may feed many. We should not be so shy of all strangers as some affect
|
||
|
|
to be. Of those of whom we know nothing else we know this, that they
|
||
|
|
have souls.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
2. He finds him reading in his Bible, as he sat in his chariot
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:28"><I>v.</I> 28</A>):
|
||
|
|
|
||
|
|
He <I>ran to him, and heard him read;</I> he read out, for the benefit
|
||
|
|
of those that were with him,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:30"><I>v.</I> 30</A>.
|
||
|
|
|
||
|
|
He not only relieved the tediousness of the journey, but redeemed time
|
||
|
|
by reading, not philosophy, history, nor politics, much less a romance
|
||
|
|
or a play, but the scriptures, <I>the book of Esaias;</I> that book
|
||
|
|
Christ read in
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+4:17">Luke iv. 17</A>)
|
||
|
|
|
||
|
|
and the eunuch here, which should recommend it particularly to our
|
||
|
|
reading. Perhaps the eunuch was now reading over again those portions
|
||
|
|
of scripture which he had heard read and expounded at Jerusalem, that
|
||
|
|
he might recollect what he had heard. Note,
|
||
|
|
|
||
|
|
(1.) It is the duty of every one of us to converse much with the holy
|
||
|
|
scriptures.
|
||
|
|
|
||
|
|
(2.) Persons of quality should abound more than others in the exercises
|
||
|
|
of piety, because their example will influence many, and they have
|
||
|
|
their time more at command.
|
||
|
|
|
||
|
|
(3.) It is wisdom for men of business to redeem time for holy duties;
|
||
|
|
time is precious, and it is the best husbandry in the world to gather
|
||
|
|
up the fragments of time, that none be lost, to fill up every minute
|
||
|
|
with something that will turn to a good account.
|
||
|
|
|
||
|
|
(4.) When we are returning from public worship we should use means in
|
||
|
|
private for the keeping up of the good affections there kindled, and
|
||
|
|
the preserving of the good impressions there made,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ch+29:18">1 Chron. xxix. 18</A>.
|
||
|
|
|
||
|
|
(5.) Those that are diligent in searching the scriptures are in a fair
|
||
|
|
way to improve in knowledge; for <I>to him that hath shall be
|
||
|
|
given.</I></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
3. He puts a fair question to him: <I>Understandest thou what thou
|
||
|
|
readest?</I> Not by way of reproach, but with design to offer him his
|
||
|
|
service. Note, What we read and hear of the word of God it highly
|
||
|
|
concerns us to understand, especially what we read and hear concerning
|
||
|
|
Christ; and therefore we should often ask ourselves whether we
|
||
|
|
understand it or no: <I>Have you understood all these things?</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+13:51">Matt. xiii. 51</A>.
|
||
|
|
|
||
|
|
And have you understood them aright? We cannot profit by the
|
||
|
|
scriptures unless we do in some measure understand them,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+14:16,17">1 Cor. xiv. 16, 17</A>.
|
||
|
|
|
||
|
|
And, blessed by God, what is necessary to salvation is easy to be
|
||
|
|
understood.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
4. The eunuch in a sense of his need of assistance, desires Philip's
|
||
|
|
company
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:31"><I>v.</I> 31</A>):
|
||
|
|
|
||
|
|
"<I>How can I understand,</I> says he, <I>except some one guide me?</I>
|
||
|
|
Therefore pray come up, and sit with me."
|
||
|
|
|
||
|
|
(1.) He speaks as one that had very low thoughts of himself, and his
|
||
|
|
own capacity and attainments. He was so far from taking it as an
|
||
|
|
affront to be asked whether he understood what he read, though Philip
|
||
|
|
was a stranger, on foot, and probably looked mean (which many a less
|
||
|
|
man would have done, and have called him an impertinent fellow, and bid
|
||
|
|
him go about his business, what was it to him?) that he takes the
|
||
|
|
question kindly, makes a very modest reply, <I>How can I?</I> We have
|
||
|
|
reason to think he was an intelligent man, and as well acquainted with
|
||
|
|
the meaning of scripture as most were, and yet he modestly confesses
|
||
|
|
his weakness. Note, Those that would learn must see their need to be
|
||
|
|
taught. The prophet must first own that he knows not what these are,
|
||
|
|
and then the angel will tell him,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Zec+4:13">Zech. iv. 13</A>.
|
||
|
|
|
||
|
|
(2.) He speaks as one very desirous to be taught, to have some one to
|
||
|
|
guide him. Observe, He read the scripture, though there were many
|
||
|
|
things in it which he did not understand. Though there are many things
|
||
|
|
in the scriptures which are <I>dark and hard to be understood,</I> nay,
|
||
|
|
which are often misunderstood, yet we must not therefore throw them by,
|
||
|
|
but study them for the sake of those things that are easy, which is the
|
||
|
|
likeliest way to come by degrees to the understanding of those things
|
||
|
|
that are difficult: for knowledge and grace grow gradually.
|
||
|
|
|
||
|
|
(3.) He invited Philip to <I>come up and sit with him;</I> not as Jehu
|
||
|
|
took Jonadab into his chariot, to come and see his zeal for the Lord of
|
||
|
|
hosts
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ki+10:16">2 Kings x. 16</A>),
|
||
|
|
|
||
|
|
but rather, "Come, see my ignorance, and instruct me." He will gladly
|
||
|
|
do Philip the honour to take him into the coach with him, if Philip
|
||
|
|
will do him the favour to expound a portion of scripture to him. Note,
|
||
|
|
In order to our right understanding of the scripture, it is requisite
|
||
|
|
we should have some one to guide us; some good books, and some good
|
||
|
|
men, but, above all, the Spirit of grace, to lead us into all
|
||
|
|
truth.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
IV. The portion of scripture which the eunuch recited, with some hints
|
||
|
|
of Philip's discourse upon it. The preachers of the gospel had a very
|
||
|
|
good handle to take hold of those by who were conversant with the
|
||
|
|
scriptures of the Old Testament and received them, especially when they
|
||
|
|
found them actually engaged in the study of them, as the eunuch was
|
||
|
|
here.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
1. The chapter he was reading was the fifty-third of Isaiah, two verses
|
||
|
|
of which are here quoted
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+53:7,8;Ac+8:32,33"><I>v.</I> 32, 33</A>),
|
||
|
|
|
||
|
|
part of the seventh and eighth verses; they are set down according to
|
||
|
|
the Septuagint version, which in some things differs from the original
|
||
|
|
Hebrew. Grotius thinks the eunuch read it in the Hebrew, but that Luke
|
||
|
|
takes the Septuagint translation, as readier to the language in which
|
||
|
|
he wrote; and he supposes that the eunuch had learned from the many
|
||
|
|
Jews that were in Ethiopia both their religion and language. But,
|
||
|
|
considering that the Septuagint version was made in Egypt, which was
|
||
|
|
the next country adjoining to Ethiopia, and lay between it and
|
||
|
|
Jerusalem, I rather think that translation was most familiar to him: it
|
||
|
|
appears by
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+20:4">Isa. xx. 4</A>
|
||
|
|
|
||
|
|
that there was much communication between those two nations--Egypt and
|
||
|
|
Ethiopia. The greatest variation from the Hebrew is that what in the
|
||
|
|
original is, <I>He was taken from prison and from judgment</I> (hurried
|
||
|
|
with the utmost violence and precipitation from one judgment-seat to
|
||
|
|
another; or, <I>From force and from judgment he was taken away;</I>
|
||
|
|
that is, It was from the fury of the people, and their continual
|
||
|
|
clamours, and the judgment of Pilate thereupon, that he was taken
|
||
|
|
away), is here read, <I>In his humiliation his judgment was taken
|
||
|
|
away.</I> He appeared so mean and despicable in their eyes that they
|
||
|
|
denied him common justice, and against all the rules of equity, to
|
||
|
|
the benefit of which every man is entitled, they declared him innocent,
|
||
|
|
and yet condemned him to die; nothing criminal can be proved upon him,
|
||
|
|
but he is down, and down with him. Thus <I>in his humiliation his
|
||
|
|
judgment was taken away;</I> so, the sense is much the same with that
|
||
|
|
of the Hebrew. So that
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+53:7,8;Ac+8:32,33">these verses</A>
|
||
|
|
|
||
|
|
foretold concerning the Messiah,
|
||
|
|
|
||
|
|
(1.) That he should die, should be <I>led to the slaughter,</I> as
|
||
|
|
sheep that were offered in sacrifice--that his life should be taken
|
||
|
|
from among men, taken from the earth. With what little reason then was
|
||
|
|
the death of Christ a stumbling-block to the unbelieving Jews, when it
|
||
|
|
was so plainly foretold by their own prophets, and was so necessary to
|
||
|
|
the accomplishment of his undertaking! Then is the offence of the cross
|
||
|
|
ceased.
|
||
|
|
|
||
|
|
(2.) That he should die wrongfully, should die by violence, should be
|
||
|
|
hurried out of his life, and <I>his judgment shall be taken
|
||
|
|
away</I>--no justice done to him; for he must be <I>cut off, but not
|
||
|
|
for himself.</I>
|
||
|
|
|
||
|
|
(3.) That he should die patiently. Like <I>a lamb dumb before the
|
||
|
|
shearer,</I> nay, and before the butcher too, <I>so he opened not his
|
||
|
|
mouth.</I> Never was there such an example of patience as our Lord
|
||
|
|
Jesus was in his sufferings; when he was accused, when he was abused,
|
||
|
|
he was silent, <I>reviled not again, threatened not.</I>
|
||
|
|
|
||
|
|
(4.) That yet he should live for ever, to ages which cannot be
|
||
|
|
numbered; for so I understand those words, <I>Who shall declare his
|
||
|
|
generation?</I> The Hebrew word properly signifies <I>the duration of
|
||
|
|
one life,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ec+1:4">Eccl. i. 4</A>.
|
||
|
|
|
||
|
|
Now who can conceive or express how long he shall continue,
|
||
|
|
notwithstanding this; <I>for his life is taken</I> only <I>from the
|
||
|
|
earth;</I> in heaven he shall live to endless and innumerable ages, as
|
||
|
|
it follows in
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+53:10">Isa. liii. 10</A>,
|
||
|
|
|
||
|
|
<I>He shall prolong his days.</I></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
2. The eunuch's question upon this is, <I>Of whom speaketh the prophet
|
||
|
|
this?</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:34"><I>v.</I> 34</A>.
|
||
|
|
|
||
|
|
He does not desire Philip to give him some critical remarks upon the
|
||
|
|
words and phrases, and the idioms of the language, but to acquaint him
|
||
|
|
with the general scope and design of the prophecy, to furnish him with
|
||
|
|
a key, in the use of which he might, by comparing one thing with
|
||
|
|
another, be led into the meaning of the particular passage. Prophecies
|
||
|
|
had usually in them something of obscurity, till they were explained by
|
||
|
|
the accomplishment of them, as this now was. It is a material question
|
||
|
|
he asks, and a very sensible one: "Does the prophet speak this of
|
||
|
|
himself, in expectation of being used, being misused, as the other
|
||
|
|
prophets were? or does he speak it <I>of some other man,</I> in his own
|
||
|
|
age, or in some age to come?" Though the modern Jews will not allow it
|
||
|
|
to be spoken of the Messiah, yet their ancient doctors did so interpret
|
||
|
|
it; and perhaps the eunuch knew this, and did partly understand it so
|
||
|
|
himself, only he proposed this question, to draw on discourse with
|
||
|
|
Philip; for the way to improve in learning is to consult the learned.
|
||
|
|
As <I>they must enquire the law at the mouth of the priests</I>
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mal+2:7">Mal. ii. 7</A>),
|
||
|
|
|
||
|
|
so they must enquire the gospel, especially that part of the treasure
|
||
|
|
which is hid in the field of the Old Testament, at the mouth of the
|
||
|
|
ministers of Christ. The way to receive good instructions is to ask
|
||
|
|
good questions.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
3. Philip takes this fair occasion given him to open to him the great
|
||
|
|
mystery of the gospel concerning <I>Jesus Christ, and him
|
||
|
|
crucified.</I> He <I>began at this scripture,</I> took this for his
|
||
|
|
text (as Christ did another passage of the same prophecy,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+4:21">Luke iv. 21</A>),
|
||
|
|
|
||
|
|
and <I>preached unto him Jesus,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:35"><I>v.</I> 35</A>.
|
||
|
|
|
||
|
|
This is all the account given us of Philip's sermon, because it was the
|
||
|
|
same in effect with Peter's sermons, which we have had before. The
|
||
|
|
business of gospel ministers is to preach Jesus, and this is the
|
||
|
|
preaching that is likely to do good. It is probable that Philip had now
|
||
|
|
occasion for his gift of tongues, that he might preach Christ to this
|
||
|
|
Ethiopian in the language of his own country. And here we have an
|
||
|
|
instance of speaking of the things of God, and speaking of them to good
|
||
|
|
purpose, not only as we <I>sit in the house,</I> but <I>as we walk by
|
||
|
|
the way,</I> according to that rule,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=De+6:7">Deut. vi. 7</A>.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
V. The eunuch is baptized in the name of Christ,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:36-38"><I>v.</I> 36-38</A>.
|
||
|
|
|
||
|
|
It is probable that the eunuch had heard at Jerusalem of the doctrine
|
||
|
|
of Christ, so that it was not altogether new to him. But, if he had,
|
||
|
|
what could that do towards this speedy conquest that was made of his
|
||
|
|
heart for Christ. It was a powerful working of the Spirit with and by
|
||
|
|
Philip's preaching that gained the point. Now here we have,</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
1. The modest proposal which the eunuch made of himself for baptism
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:36"><I>v.</I> 36</A>):
|
||
|
|
|
||
|
|
<I>As they went on their way,</I> discoursing of Christ, the eunuch
|
||
|
|
asking more questions and Philip answering them to his satisfaction,
|
||
|
|
they <I>came unto a certain water,</I> a well, river, or pond, the
|
||
|
|
sight of which made the eunuch think of being baptized. Thus God, by
|
||
|
|
hints of providence which seem casual, sometimes puts his people in
|
||
|
|
mind of their duty, of which otherwise perhaps they would not have
|
||
|
|
thought. The eunuch knew not how little a while Philip might be with
|
||
|
|
him, nor where he might afterwards enquire for him. He could not expect
|
||
|
|
his travelling with him to his next stage, and therefore, if Philip
|
||
|
|
think fit, he will take the present convenience which offers itself of
|
||
|
|
being baptized: "<I>See, here is water,</I> which perhaps we may not
|
||
|
|
meet with a great while again; <I>what doth hinder me to be
|
||
|
|
baptized?</I> Canst thou show any cause why I should not be admitted a
|
||
|
|
disciple and follower of Christ by baptism?" Observe,
|
||
|
|
|
||
|
|
(1.) He does not demand baptism, does not say, "Here is water and here
|
||
|
|
I am resolved I will be baptized;" for, if Philip have any thing to
|
||
|
|
offer to the contrary, he is willing to waive it for the present. If he
|
||
|
|
think him not fit to be baptized, or if there be any thing in the
|
||
|
|
institution of the ordinance which will not admit such a speedy
|
||
|
|
administration of it, he will not insist upon it. The most forward zeal
|
||
|
|
must submit to order and rule. But,
|
||
|
|
|
||
|
|
(2.) He does desire it, and, unless Philip can show cause why not, he
|
||
|
|
desires it now, and is not willing to defer it. Note, In the solemn
|
||
|
|
dedicating and devoting of ourselves to God, it is good to make haste,
|
||
|
|
and not to delay; for the present time is the best time,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+119:60">Ps. cxix. 60</A>.
|
||
|
|
|
||
|
|
Those who have received the thing signified by baptism should not put
|
||
|
|
off receiving the sign. The eunuch feared lest the good affections now
|
||
|
|
working in him should cool and abate, and therefore was willing
|
||
|
|
immediately to bind his soul with the baptismal bonds unto the Lord,
|
||
|
|
that he might bring the matter to an issue.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
2. The fair declaration which Philip made him of the terms upon which
|
||
|
|
he might have the privilege of baptism
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:37"><I>v.</I> 37</A>):
|
||
|
|
|
||
|
|
"<I>If thou believest with all thy heart, thou mayest;</I> that is, If
|
||
|
|
thou believest this doctrine which I have preached to thee concerning
|
||
|
|
Jesus, if thou receivest the record God has given concerning him, and
|
||
|
|
set to thy seal that it is true." He must believe with all his heart,
|
||
|
|
for with the heart man believeth, not with the head only, by an assent
|
||
|
|
to gospel truths in the understanding; but with the heart, by a consent
|
||
|
|
of the will to gospel terms. "If thou do indeed believe with all thy
|
||
|
|
heart, thou art by that united to Christ, and, if thou give proofs and
|
||
|
|
evidences that thou dost so, thou mayest by baptism be joined to the
|
||
|
|
church."</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
3. The confession of faith which the eunuch made in order to his being
|
||
|
|
baptized. It is very short, but it is comprehensive and much to the
|
||
|
|
purpose, and what was sufficient: <I>I believe that Jesus Christ is the
|
||
|
|
Son of God.</I> He was before a worshipper of the true God, so that all
|
||
|
|
he had to do now was to <I>receive Christ Jesus the Lord.</I>
|
||
|
|
|
||
|
|
(1.) He believes that Jesus is <I>the Christ,</I> the true Messiah
|
||
|
|
promised, the <I>anointed One.</I>
|
||
|
|
|
||
|
|
(2.) That Christ is <I>Jesus--a Saviour,</I> the only Saviour of his
|
||
|
|
people from their sins. And,
|
||
|
|
|
||
|
|
(3.) That this Jesus Christ is the <I>Son of God,</I> that he has a
|
||
|
|
divine nature, as the Son is of the same nature with the Father; and
|
||
|
|
that, being the Son of God, he is the <I>heir of all things.</I> This
|
||
|
|
is the principal peculiar doctrine of Christianity, and whosoever
|
||
|
|
believe this with all their hearts, and confess it, they and their seed
|
||
|
|
are to be baptized.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
4. The baptizing of him hereupon. The eunuch ordered his coachman to
|
||
|
|
stop, <I>commanded the chariot to stand still.</I> It was the best
|
||
|
|
baiting place he ever met with in any of his journeys. <I>They went
|
||
|
|
down both into the water,</I> for they had no convenient vessels with
|
||
|
|
them, being upon a journey, wherewith to take up water, and must
|
||
|
|
therefore go down into it; not that they stripped off their clothes,
|
||
|
|
and went naked into the water, but, going barefoot according to the
|
||
|
|
custom, they went perhaps up to the ankles or mid-leg into the water,
|
||
|
|
and Philip sprinkled water upon him, according to the prophecy which
|
||
|
|
this eunuch had probably but just now read, for it was but a few verses
|
||
|
|
before those which Philip found him upon, and was very apposite to his
|
||
|
|
case
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+52:15">Isa. lii. 15</A>):
|
||
|
|
|
||
|
|
<I>So shall he sprinkle many nations, kings</I> and great men <I>shall
|
||
|
|
shut their mouths at him,</I> shall submit to him, and acquiesce in
|
||
|
|
him, <I>for that which had not</I> before <I>been told them shall they
|
||
|
|
see, and that which they had not heard shall they consider.</I>
|
||
|
|
Observe, Though Philip had very lately been deceived in Simon Magus,
|
||
|
|
and had admitted him to baptism, though he afterwards appeared to be no
|
||
|
|
true convert, yet he did not therefore scruple to baptize the eunuch
|
||
|
|
upon his profession of faith immediately, without putting him upon a
|
||
|
|
longer trial than usual. If some hypocrites crowd into the church, who
|
||
|
|
afterwards prove a grief and scandal to us, yet we must not therefore
|
||
|
|
make the door of admission any straiter than Christ has made it; they
|
||
|
|
shall answer for their apostasy, and not we.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
VI. Philip and the eunuch are separated presently; and this is as
|
||
|
|
surprising as the other parts of the story. One would have expected
|
||
|
|
that the eunuch should either have stayed with Philip, or have taken
|
||
|
|
him along with him into his own country, and, there being so many
|
||
|
|
ministers in those parts, he might be spared, and it would be worth
|
||
|
|
while: but God ordered otherwise. As soon as they had <I>come up out of
|
||
|
|
the water,</I> before the eunuch went into his chariot again, <I>the
|
||
|
|
Spirit of the Lord caught away Philip</I>
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:39"><I>v.</I> 39</A>),
|
||
|
|
|
||
|
|
and did not give him time to make an exhortation to the eunuch, as
|
||
|
|
usual after baptism, which it is probable the one intended and the
|
||
|
|
other expected. But his sudden departure was sufficient to make up the
|
||
|
|
want of that exhortation, for it seems to have been miraculous, and
|
||
|
|
that he was <I>caught up</I> in the air in the eunuch's sight, and so
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carried out of his sight; and the working of this miracle upon Philip
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was a confirmation of his doctrine, as much as the working of a miracle
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by him would have been. He was <I>caught away, and the eunuch saw him
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no more,</I> but, having lost his minister, returned to the use of his
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Bible again. Now here we are told,</P>
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<P>
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1. How the eunuch was disposed: He <I>went on his way rejoicing.</I> He
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pursued his journey. Business called him home, and he must hasten to
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it; for it was no way inconsistent with his Christianity, which places
|
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no sanctity nor perfection in men's being hermits or recluses, but is a
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religion which men may and ought to carry about with them into the
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affairs of this life. But he went on rejoicing; so far was he from
|
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reflecting upon this sudden revolution and change, or advancement
|
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rather, in his religion, with any regret, that his second thoughts
|
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confirmed him abundantly in it, and he went on, <I>rejoicing with joy
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unspeakable and full of glory;</I> he was never better pleased in all
|
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his life. He rejoiced,
|
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(1.) That he himself was joined to Christ and had an interest in him.
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And,
|
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(2.) That he had these good tidings to bring to his countrymen, and a
|
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prospect of bringing them also, by virtue of his interest among them,
|
||
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|
into fellowship with Christ; for he returned, not only a Christian, but
|
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|
|
a minister. Some copies read
|
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:39">this verse</A>
|
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|
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thus: <I>And, when they were come up out of the water, the Holy Spirit
|
||
|
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fell upon the eunuch</I> (without the ceremony of the apostle's
|
||
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imposition of hands), <I>but the angel of the Lord caught away
|
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Philip.</I></P>
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<P>
|
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2. How Philip was disposed of
|
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+8:40"><I>v.</I> 40</A>):
|
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|
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<I>He was found at Azotus</I> or <I>Ashdod,</I> formerly a city of the
|
||
|
|
Philistines; there the angel or Spirit of the Lord dropped him, which
|
||
|
|
was about thirty miles from Gaza, whither the eunuch was going, and
|
||
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where Dr. Lightfoot thinks he took ship, and went by sea into his own
|
||
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|
country. But Philip, wherever he was, would not be idle. <I>Passing
|
||
|
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through, he preached in all the cities</I> till he came to Cesarea, and
|
||
|
|
there he settled, and, for aught that appears, had his principal
|
||
|
|
residence ever after; for at Cesarea we find him in a house of his own,
|
||
|
|
|
||
|
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ac+21:8"><I>ch.</I> xxi. 8</A>.
|
||
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He that had been faithful in working for Christ as an itinerant at
|
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length gains a settlement.</P>
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