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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Habakkuk, Introduction].</TITLE>
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<center><h1>Matthew Henry's Complete Commentary
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1712)
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<P><FONT SIZE=+3>Habakkuk</FONT></P>
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<TR><TD VALIGN=TOP WIDTH="8%">&nbsp;
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<LI><A HREF="MHC35001.HTM">Chapter 1</A>
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<LI><A HREF="MHC35002.HTM">Chapter 2</A>
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<LI><A HREF="MHC35003.HTM">Chapter 3</A>
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<P><B>AN</B></P>
<P><FONT SIZE=+2>EXPOSITION,</FONT></P>
<P><FONT SIZE=+1>W I T H &nbsp; P R A C T I C A L &nbsp; O B S E R V A T I O N S,</FONT></P>
<P><FONT SIZE=-1>OF THE BOOK OF THE PROPHET</FONT></P>
<P><FONT SIZE=+3><B>H A B A K K U K.</B></FONT>
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<P> &nbsp; &nbsp; &nbsp;
I<FONT SIZE=-1>T</FONT>
is a very foolish fancy of some of the Jewish rabbin that this prophet
was the son of the Shunamite woman that was at first miraculously
given, and afterwards raised to life, by Elisha
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ki+4:18-37">2 Kings iv.</A></A>),
as they say also that the prophet Jonah was the son of the widow of
Zarephath, which Elijah raised to life. It is a more probable
conjecture of their modern chronologers that he lived and prophesied in
the reign of king Manasseh, when wickedness abounded, and destruction
was hastening on, destruction by the Chaldeans, whom this prophet
mentions as the instruments of God's judgments; and Manasseh was
himself carried to Babylon, as an earnest of what should come
afterwards. In the apocryphal story of Bel and the Dragon mention is
made of Habakkuk the prophet in the land of Judah, who was carried
thence by an angel to Babylon, to feed Daniel in the den; those who
give credit to that story take pains to reconcile our prophet's living
before the captivity, and foretelling it, with that. Huetius thinks
that that was another of the same name, a prophet, this of the tribe of
Simeon, that of Levi; others that he lived so long as to the end of
that captivity, though he prophesied of it before it came. And some
have imagined that Habakkuk's feeding Daniel in the den is to be
understood mystically, that Daniel then <I>lived by faith,</I> as
Habakkuk had said <I>the just should do;</I> he was <I>fed</I> by that
word,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Hab+2:4">Hab. ii. 4</A>.
The prophecy of this book is a mixture of the prophet's addresses to
God in the people's name and to the people in God's name; for it is the
office of the prophet to carry messages both ways. We have in it a
lively representation of the intercourse and communion between a
gracious God and a gracious soul. The whole refers particularly to the
invasion of the land of Judah by the Chaldeans, which brought spoil
upon the people of God, a just punishment of the spoil they had been
guilty of among themselves; but it is of general use, especially to
help us through that great temptation with which good men have in all
ages been exercised, arising from the power and prosperity of the
wicked and the sufferings of the righteous by it.</P>
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