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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Jeremiah XLV].</TITLE>
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"This site is for those friends and family members who may or may not know Our Lord Jesus Christ, and if not, they may come to know Our Lord through His Prophets."> <meta name="author" content="Brian Duncalfe">
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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<h3><a href="http://www.biblesnet.com" target="_blank">Back to Biblesnet.com Home Page</a>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1712)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>J E R E M I A H.</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. XLV.</FONT>
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<FONT SIZE=-1>
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<P>
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The prophecy we have in this chapter concerns Baruch only, yet is
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intended for the support and encouragement of all the Lord's people
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that serve him faithfully and keep closely to him in difficult trying
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times. It is placed here after the story of the destruction of
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Jerusalem and the dispersion of the Jews, but was delivered long
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before, in the fourth year of Jehoiakim, as was the prophecy in the
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next chapter, and probably those that follow. We here find,
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I. How Baruch was terrified when he was brought into trouble for
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writing and reading Jeremiah's roll,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+45:1-3">ver. 1-3</A>.
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II. How his fears were checked with a reproof for his great
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expectations and silenced with a promise of special preservation,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+45:4,5">ver. 4, 5</A>.
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Though Baruch was only Jeremiah's scribe, yet this notice is taken of
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his frights, and this provision made for his comfort; for God despises
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not any of his servants, but graciously concerns himself for the
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meanest and weakest, for Baruch the scribe as well as for Jeremiah the
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prophet.</P>
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</FONT>
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<A NAME="Jer45_1"> </A>
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<A NAME="Jer45_2"> </A>
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<A NAME="Jer45_3"> </A>
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<A NAME="Jer45_4"> </A>
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<A NAME="Jer45_5"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Jeremiah's Address to Baruch.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 607.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 The word that Jeremiah the prophet spake unto Baruch the son
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of Neriah, when he had written these words in a book at the mouth
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of Jeremiah, in the fourth year of Jehoiakim the son of Josiah
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king of Judah, saying,
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2 Thus saith the L<FONT SIZE=-1><B>ORD</B></FONT>, the God of Israel, unto thee, O Baruch;
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3 Thou didst say, Woe is me now! for the L<FONT SIZE=-1><B>ORD</B></FONT> hath added grief
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to my sorrow; I fainted in my sighing, and I find no rest.
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4 Thus shalt thou say unto him, The L<FONT SIZE=-1><B>ORD</B></FONT> saith thus; Behold,
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<I>that</I> which I have built will I break down, and that which I
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have planted I will pluck up, even this whole land.
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5 And seekest thou great things for thyself? seek <I>them</I> not:
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for, behold, I will bring evil upon all flesh, saith the L<FONT SIZE=-1><B>ORD</B></FONT>:
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but thy life will I give unto thee for a prey in all places
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whither thou goest.
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</FONT></P>
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<P>
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How Baruch was employed in writing Jeremiah's prophecies, and reading
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them, we had an account
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+36:1-32"><I>ch.</I> xxxvi.</A>,
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and how he was threatened for it by the king, warrants being out for
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him and he forced to abscond, and how narrowly he escaped under a
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divine protection, to which story this chapter should have been
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subjoined, but that, having reference to a private person, it is here
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thrown into the latter end of the book, as St. Paul's epistle to
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Philemon is put after his other epistles. Observe,</P>
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<P>
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I. The consternation that poor Baruch was in when he was sought for by
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the king's messengers and obliged to hide his head, and the notice
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which God took of it. He cried out, <I>Woe is me now!</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+45:3"><I>v.</I> 3</A>.
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He was a young man setting out in the world; he was well affected to
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the things of God, and was willing to serve God and his prophet; but,
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when it came to suffering, he was desirous to be excused. Being an
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ingenious man, and a scholar, he stood fair for preferment, and now to
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be driven into a corner, and in danger of a prison, or worse, was a
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great disappointment to him. When he read the roll publicly he hoped to
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gain reputation by it, that it would make him to be taken notice of and
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employed; but when he found that, instead of that, it exposed him to
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contempt, and brought him into disgrace, he cried out, "I am undone; I
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shall fall into the pursuers' hands, and be imprisoned, and put to
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death, or banished: <I>The Lord has added grief to my sorrow,</I> has
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loaded me with one trouble after another. After the grief of writing
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and reading the prophecies of my country's ruin, I have the sorrow of
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being treated as a criminal; for so doing; and, though another might
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make nothing of this, yet for my part I cannot bear it; it is a burden
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too heavy for me. <I>I fainted in my sighing</I> (or <I>I am faint with
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my sighing;</I> it just kills me) <I>and I find no rest,</I> no
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satisfaction in my own mind. I cannot compose myself as I should and
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would to bear it, not have I any prospect of relief or comfort." Baruch
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was a good man, but, we must say, this was his infirmity. Note,
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1. Young beginners in religion, like fresh-water soldiers, are apt to
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be discouraged with the little difficulties which they commonly meet
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with at first in the service of God. They do but <I>run with the
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footmen,</I> and it <I>wearies them;</I> they <I>faint</I> upon the
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very dawning of <I>the day of adversity,</I> and it is an evidence that
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<I>their strength is small</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Pr+24:10">Prov. xxiv. 10</A>),
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that their faith is weak, and that they are yet but babes, who cry for
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every hurt and every fright.
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2. Some of the best and dearest of God's saints and servants, when they
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have seen storms rising, have been in frights, and apt to make the
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worst of things, and to disquiet themselves with melancholy
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apprehensions more than there was cause for.
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3. God takes notice of the frets and discontents of his people and is
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displeased with them. Baruch should have rejoiced that he was counted
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worthy to suffer in such a good cause and with such good company, but,
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instead of that, he is vexed at it, and blames his lot, nay, and
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reflects upon his God, as if he had dealt hardly with him; what he said
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was spoken in a heat and passion, but God was offended, as he was with
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Moses, who paid dearly for it, when, his spirit being provoked, he
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<I>spoke unadvisedly with his lips. Thou didst say</I> so and so, and
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it was not well said. God keeps account what we say, even when we speak
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in haste.</P>
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<P>
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II. The reproof that God gave him for talking at this rate. Jeremiah
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was troubled to see him in such an agitation, and knew not well what to
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say to him. He was loth to chide him, and yet thought he deserved it,
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was willing to comfort him, and yet knew not which way to go about it;
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but God tells him what he <I>shall say to him,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+45:4"><I>v.</I> 4</A>.
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Jeremiah could not be certain what was at the bottom of these
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complaints and fear, but God sees it. They came from his corruptions.
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That the hurt might therefore not be healed slightly, he searches the
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wound, and shows him that he had raised his expectations too high in
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this world and had promised himself too much from it, and that made the
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distress and trouble he was in so very grievous to him and so hard to
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be borne. Note, The frowns of the world would not disquiet us as they
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do if we did not foolishly flatter ourselves with the hopes of its
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smiles and court and covet them too much. It is our over-fondness for
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the good things of this present time that makes us impatient under its
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evil things. Now God shows him that it was his fault and folly, at this
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time of day especially, either to desire or to look for an abundance of
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the wealth and honour of this world. For,
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1. The ship was sinking. Ruin was coming upon the Jewish nation, an
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utter and universal ruin: "<I>That which I have built,</I> to be a
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house for myself, <I>I am breaking down, and that which I have
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planted,</I> to be a vineyard for myself, <I>I am plucking up, even
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this whole land,</I> the Jewish church and state; and dost thou now
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<I>seek great things for thyself?</I> Dost thou expect to be rich and
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honourable and to make a figure now? No."
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2. "It is absurd for thee to be now painting thy own cabin. Canst thou
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expect to be high when all are brought low, to be full when all about
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thee are empty?" To seek ourselves more than the public welfare,
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especially to seek great things to ourselves when the public is in
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danger, is very unbecoming Israelites. We may apply it to this world,
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and our state in it; God in his providence is breaking down and pulling
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up; every thing is uncertain and perishing; we cannot expect any
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continuing city here. What folly is it then to <I>seek great things
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for ourselves</I> here, where every thing is little and nothing
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certain!</P>
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<P>
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III. The encouragement that God gave him to hope that though he should
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not be great, yet he should be safe: "<I>I will bring evil upon all
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flesh,</I> all nations of men, all orders and degrees of men, <I>but
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thy life will I give to thee for a prey" (thy soul,</I> so the word is)
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"<I>in all places whither thou goest.</I> Thou must expect to be
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hurried from place to place, and, wherever thou goest, to be in danger,
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but thou shalt escape, though often very narrowly, shalt have thy life,
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but it shall be as a prey, which is got with much difficulty and
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danger; thou shalt be saved as by fire." Note, The preservation and
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continuance of life are very great mercies, and we are bound to account
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them such, as they are the prolonging of our opportunity to glorify God
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in this world and to get ready for a better; and at some times,
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especially when the arrows of death fly thickly about us, life is a
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signal favour, and what we ought to be very thankful for, and while we
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have it must not complain though we be disappointed of the great things
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we expected. <I>Is not the life more than meat?</I></P>
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<!-- (End Body) -->
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<HR>
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<TABLE WIDTH="100%">
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<TR>
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<TD ALIGN="LEFT" VALIGN="TOP">
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC24044.HTM">Previous</A>]
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[<A HREF="MHC24046.HTM">Next</A>]<BR>
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1712)
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<!--Matthew_Henry's_Commentary_on_the_Whole_Bible:_Jeremiah_XLV.--><a href="http://www.biblesnet.com" target="_blank"><b>Back to Bibles Net . Com - Online Christian Library </b></a><br>
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