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506 lines
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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Jeremiah XXXIX].</TITLE>
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"This site is for those friends and family members who may or may not know Our Lord Jesus Christ, and if not, they may come to know Our Lord through His Prophets."> <meta name="author" content="Brian Duncalfe">
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"Prophecy, Rapture,hope,bible map,bible maps, God, tribulation,Second Coming,Christ,large print bible,commentary,complete">
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<body background="../sueback.jpg" bgproperties="fixed" >
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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<h3><a href="http://www.biblesnet.com" target="_blank">Back to Biblesnet.com Home Page</a>
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<TABLE WIDTH="100%">
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<TR>
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<TD ALIGN="LEFT" VALIGN="TOP">
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC24038.HTM">Previous</A>]
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[<A HREF="MHC24040.HTM">Next</A>]<BR>
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1712)
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</TD></TR></TABLE>
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>J E R E M I A H.</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. XXXIX.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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As the prophet Isaiah, after he had largely foretold the deliverance of
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Jerusalem out of the hands of the king of Assyria, gave a particular
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narrative of the story, that it might appear how exactly the event
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answered to the prediction, so the prophet Jeremiah, after he had
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largely foretold the delivering of Jerusalem into the hands of the king
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of Babylon, gives a particular account of that sad event for the same
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reason. That melancholy story we have in this chapter, which serves to
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disprove the false flattering prophets and to confirm the word of God's
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messengers. We are here told,
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I. That Jerusalem, after eighteen months' siege, was taken by the
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Chaldean army,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+39:1-3">ver. 1-3</A>.
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II. That king Zedekiah, attempting to make his escape, was seized and
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made a miserable captive to the king of Babylon,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+39:4-7">ver. 4-7</A>.
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III. That Jerusalem was burnt to the ground, and the people were
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carried captive, except the poor,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+39:8-10">ver. 8-10</A>.
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IV. That the Chaldeans were very kind to Jeremiah, and took particular
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care of him,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+39:11-14">ver. 11-14</A>.
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V. That Ebed-melech too, for his kindness, had a protection from God
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himself in this day of desolation,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+39:15-18">ver. 15-18</A>.</P>
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</FONT>
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<A NAME="Jer39_1"> </A>
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<A NAME="Jer39_2"> </A>
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<A NAME="Jer39_3"> </A>
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<A NAME="Jer39_4"> </A>
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<A NAME="Jer39_5"> </A>
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<A NAME="Jer39_6"> </A>
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<A NAME="Jer39_7"> </A>
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<A NAME="Jer39_8"> </A>
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<A NAME="Jer39_9"> </A>
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<A NAME="Jer39_10"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Jerusalem Taken.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 588.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 In the ninth year of Zedekiah king of Judah, in the tenth
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month, came Nebuchadrezzar king of Babylon and all his army
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against Jerusalem, and they besieged it.
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2 <I>And</I> in the eleventh year of Zedekiah, in the fourth month,
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the ninth <I>day</I> of the month, the city was broken up.
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3 And all the princes of the king of Babylon came in, and sat
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in the middle gate, <I>even</I> Nergal-sharezer, Samgar-nebo, Sarsechim,
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Rab-saris, Nergal-sharezer, Rab-mag, with all the residue of the
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princes of the king of Babylon.
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4 And it came to pass, <I>that</I> when Zedekiah the king of Judah
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saw them, and all the men of war, then they fled, and went forth
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out of the city by night, by the way of the king's garden, by the
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gate betwixt the two walls: and he went out the way of the plain.
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5 But the Chaldeans' army pursued after them, and overtook
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Zedekiah in the plains of Jericho: and when they had taken him,
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they brought him up to Nebuchadnezzar king of Babylon to Riblah
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in the land of Hamath, where he gave judgment upon him.
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6 Then the king of Babylon slew the sons of Zedekiah in Riblah
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before his eyes: also the king of Babylon slew all the nobles of
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Judah.
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7 Moreover he put out Zedekiah's eyes, and bound him with
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chains, to carry him to Babylon.
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8 And the Chaldeans burned the king's house, and the houses of
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the people, with fire, and brake down the walls of Jerusalem.
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9 Then Nebuzar-adan the captain of the guard carried away
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captive into Babylon the remnant of the people that remained in
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the city, and those that fell away, that fell to him, with the
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rest of the people that remained.
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10 But Nebuzar-adan the captain of the guard left of the poor of
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the people, which had nothing, in the land of Judah, and gave
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them vineyards and fields at the same time.
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</FONT></P>
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<P>
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We were told, in the close of the foregoing chapter, that <I>Jeremiah
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abode patiently in the court of the prison, until the day that
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Jerusalem was taken.</I> He gave the princes no further disturbance by
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his prophesying, nor they him by their persecutions; for he had no more
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to say than what he had said, and, the siege being carried on briskly,
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God found them other work to do. See here what it came to.</P>
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<P>
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I. The city is at length taken by storm; for how could it hold out when
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God himself fought against it? Nebuchadnezzar's army sat down before it
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in the <I>ninth</I> year of Zedekiah, <I>in the tenth month</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+39:1"><I>v.</I> 1</A>),
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in the depth of winter. Nebuchadnezzar himself soon after retired to
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take his pleasure, and left his generals to carry on the siege: they
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intermitted it awhile, but soon renewed it with redoubled force and
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vigour. At length, <I>in the eleventh year, in the fourth month,</I>
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about midsummer, they entered the city, the soldiers being so weakened
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by famine, and all their provisions being now spent, that they were not
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able to make any resistance,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+39:2"><I>v.</I> 2</A>.
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Jerusalem was so strong a place that nobody would have believed the
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enemy could ever enter its gates,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=La+4:12">Lam. iv. 12</A>.
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But sin had provoked God to withdraw his protection, and then, like
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Samson when his hair was cut, it was weak as other cities.</P>
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<P>
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II. The princes of the king of Babylon take possession of the <I>middle
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gate,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+39:3"><I>v.</I> 3</A>.
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Some think that this was the same with that which is called the
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<I>second gate</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Zep+1:10">Zeph. i. 10</A>),
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which is supposed to be in the middle wall that divided between one
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part of the city and the other. Here they cautiously made a half, and
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durst not go forward into so large a city, among men that perhaps would
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sell their lives as dearly as they could, until they had given
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directions for the searching of all places, that they might not be
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surprised by any ambush. They sat in the <I>middle gate,</I> thence to
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take a view of the city and give orders. The princes are here named,
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rough and uncouth names they are, to intimate what a sad change sin had
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made; there, where <I>Eliakim</I> and <I>Hilkiah,</I> who bore the name
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of the God of Israel, used to sit, now sit <I>Nergal-sharezer,</I> and
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<I>Samgar-nebo,</I> &c., who bore the names of the heathen gods.
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<I>Rab-saris</I> and <I>Rab-mag</I> are supposed to be not the names of
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distinct persons, but the titles of those whose names go before.
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<I>Sarsechim</I> was <I>Rab-saris,</I> that is, <I>captain of the
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guard;</I> and <I>Nergal-sharezer,</I> to distinguish him from the
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other of the same name that is put first, is called
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<I>Ram-mag--camp-master,</I> either muster-master or quarter-master:
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these and the other great generals sat in the gate. And now was
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fulfilled what Jeremiah prophesied long since
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+1:15"><I>ch.</I> i. 15</A>),
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that the families of the kingdoms of the north should set every one his
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throne at the entering of the gates of Jerusalem. Justly do the princes
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of the heathen set up themselves there, where the gods of the heathen
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had been so often set up.</P>
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<P>
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III. Zedekiah, having in disguise perhaps seen the princes of the king
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of Babylon take possession of one of the gates of the city, thought it
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high time to shift for his own safety, and, loaded with guilt and fear,
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he <I>went out of the city,</I> under no other protection but that of
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<I>the night</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+39:4"><I>v.</I> 4</A>),
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which soon failed him, for he was discovered, pursued, and overtaken.
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Though he made the best of his way, he could make nothing of it, could
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not get forward, but <I>in the plains of Jericho</I> fell into the
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hands of the pursuers,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+39:5"><I>v.</I> 5</A>.
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Thence he was brought prisoner to Riblah, where the king of Babylon
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passed sentence upon him as a rebel, not sentence of death, but, one
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many almost say, a worse thing. For,
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1. He <I>slew his sons before his eyes,</I> and they must all be
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little, some of them infants, for Zedekiah himself was now but
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thirty-two years of age. The death of these sweet babes must needs be
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so many deaths to himself, especially when he considered that his own
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obstinacy was the cause of it, for he was particularly told of this
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thing: <I>They shall bring forth thy wives and children to the
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Chaldeans,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+38:23"><I>ch.</I> xxxviii. 23</A>.
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2. He <I>slew all the nobles of Judah</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+39:6"><I>v.</I> 6</A>),
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probably not those princes of Jerusalem who had advised him to this
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desperate course (it would be a satisfaction to him to see them cut
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off), but the great men of the country, who were innocent of the
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matter.
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3. He ordered <I>Zedekiah to have his eyes put out</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+39:7"><I>v.</I> 7</A>),
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so condemning <I>him</I> to darkness for life who had shut his eyes
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against the clear light of God's word, and was of those princes who
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<I>will not understand,</I> but <I>walk on in darkness,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+82:5">Ps. lxxxii. 5</A>.
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4. He <I>bound him with two brazen chains or fetters</I> (so the margin
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reads it), to carry him away to Babylon, there to spend the rest of his
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days in misery. All this sad story we had before,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Ki+25:4">2 Kings xxv. 4</A>,
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&c.</P>
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<P>
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IV. Some time afterwards the city was burnt, temple and palace and all,
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and the wall of it broken down,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+39:8"><I>v.</I> 8</A>.
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"<I>O Jerusalem, Jerusalem!</I> this comes of <I>killing the
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prophets,</I> and <I>stoning those that were sent to thee. O Zedekiah,
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Zedekiah!</I> this thou mightest have prevented if thou wouldst but
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have taken God's counsel, and yielded in time."</P>
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<P>
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V. The people that were left were all <I>carried away captives to
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Babylon,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+39:9"><I>v.</I> 9</A>.
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Now they must bid a final farewell to the land of their nativity, that
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pleasant land, and to all their possessions and enjoyments in it, must
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be driven some hundreds of miles, like beasts, before the conquerors,
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that were now their cruel masters, must lie at their mercy in a strange
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land, and be servants to those who would be sure to rule them with
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rigour. The word <I>tyrant</I> is originally a Chaldee word, and is
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often used for <I>lords</I> by the Chaldee paraphrast, as if the
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Chaldeans, when they were lords, tyrannized more than any other: we
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have reason to think that the poor Jews had reason to say so. Some few
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were left behind, but they were <I>the poor of the people,</I> that had
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nothing to lose, and therefore never made any resistance. And they not
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only had their liberty, and were left to tarry at home, but the
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<I>captain of the guard gave them vineyards and fields at the same
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time,</I> such as they were never masters of before,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+39:10"><I>v.</I> 10</A>.
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Observe here,
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1. The wonderful changes of Providence. Some are abased, others
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advanced,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Sa+2:5">1 Sam. ii. 5</A>.
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The <I>hungry are filled with good things, and the rich sent empty
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away.</I> The ruin of some proves the rise of others. Let us therefore
|
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in our abundance <I>rejoice as though we rejoiced not,</I> and in our
|
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distresses <I>weep as though we wept not.</I>
|
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2. The just retributions or Providence. The rich had been proud
|
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oppressors, and now they were justly punished for their injustice; the
|
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poor had been patient sufferers, and now they were graciously rewarded
|
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for their patience and amends made them for all their losses; for
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<I>verily there is a God that judges in the earth,</I> even in this
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world, much more in the other.</P>
|
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<A NAME="Jer39_11"> </A>
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<A NAME="Jer39_12"> </A>
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<A NAME="Jer39_13"> </A>
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<A NAME="Jer39_14"> </A>
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<A NAME="Jer39_15"> </A>
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<A NAME="Jer39_16"> </A>
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<A NAME="Jer39_17"> </A>
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<A NAME="Jer39_18"> </A>
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<A NAME="Sec2"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Jerusalem Released.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 588.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
|
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<P>
|
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<FONT SIZE=+1>11 Now Nebuchadrezzar king of Babylon gave charge concerning
|
||
|
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Jeremiah to Nebuzar-adan the captain of the guard, saying,
|
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|
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12 Take him, and look well to him, and do him no harm; but do
|
||
|
|
unto him even as he shall say unto thee.
|
||
|
|
13 So Nebuzar-adan the captain of the guard sent, and
|
||
|
|
Nebushasban, Rab-saris, and Nergal-sharezer, Rab-mag, and all the
|
||
|
|
king of Babylon's princes;
|
||
|
|
14 Even they sent, and took Jeremiah out of the court of the
|
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|
|
prison, and committed him unto Gedaliah the son of Ahikam the son
|
||
|
|
of Shaphan, that he should carry him home: so he dwelt among the
|
||
|
|
people.
|
||
|
|
15 Now the word of the L<FONT SIZE=-1><B>ORD</B></FONT> came unto Jeremiah, while he was
|
||
|
|
shut up in the court of the prison, saying,
|
||
|
|
16 Go and speak to Ebed-melech the Ethiopian, saying, Thus saith
|
||
|
|
the L<FONT SIZE=-1><B>ORD</B></FONT> of hosts, the God of Israel; Behold, I will bring my
|
||
|
|
words upon this city for evil, and not for good; and they shall
|
||
|
|
be <I>accomplished</I> in that day before thee.
|
||
|
|
17 But I will deliver thee in that day, saith the L<FONT SIZE=-1><B>ORD</B></FONT>: and
|
||
|
|
thou shalt not be given into the hand of the men of whom thou
|
||
|
|
<I>art</I> afraid.
|
||
|
|
18 For I will surely deliver thee, and thou shalt not fall by
|
||
|
|
the sword, but thy life shall be for a prey unto thee: because
|
||
|
|
thou hast put thy trust in me, saith the L<FONT SIZE=-1><B>ORD</B></FONT>.
|
||
|
|
</FONT></P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
Here we must sing of mercy, as in the former part of the chapter we
|
||
|
|
sang of judgment, and must sing unto God of both. We may observe
|
||
|
|
here,</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
I. A gracious providence concerning Jeremiah. When Jerusalem was laid
|
||
|
|
in ruins, and all <I>men's hearts failed them for fear,</I> then might
|
||
|
|
he <I>lift up his head</I> with comfort, <I>knowing that his redemption
|
||
|
|
drew nigh,</I> as Christ's followers when the second destruction of
|
||
|
|
Jerusalem was hastening on,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+21:28">Luke xxi. 28</A>.
|
||
|
|
|
||
|
|
Nebuchadnezzar had given particular orders that care should be taken of
|
||
|
|
him, and that he should be in all respects well used,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+39:11,12"><I>v.</I> 11, 12</A>.
|
||
|
|
|
||
|
|
Hebuzar-adan and the rest of the king of Babylon's princes observed
|
||
|
|
these orders, discharged him out of prison, and did every thing to make
|
||
|
|
him easy,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+39:13,14"><I>v.</I> 13, 14</A>.
|
||
|
|
|
||
|
|
Now we may look upon this,
|
||
|
|
|
||
|
|
1. As a very generous act of Nebuchadnezzar, who, though he was a
|
||
|
|
haughty potentate, yet took cognizance of this poor prophet. Doubtless
|
||
|
|
he had received information concerning him from the deserters, that he
|
||
|
|
had foretold the king of Babylon's successes against Judah and other
|
||
|
|
countries, that he had pressed his prince and people to submit to him,
|
||
|
|
and that he had suffered very hard things for so doing; and in
|
||
|
|
consideration of all this (though perhaps he might have heard also that
|
||
|
|
he had foretold the destruction of Babylon at length) he gave him these
|
||
|
|
extraordinary marks of his favour. Note, It is the character of a great
|
||
|
|
soul to take notice of the services and sufferings of the meanest. It
|
||
|
|
was honourably done of the king to give this charge even before the
|
||
|
|
city was taken, and of the captains to observe it even in the heat of
|
||
|
|
action, and it is recorded for imitation.
|
||
|
|
|
||
|
|
2. As a reproach to Zedekiah and the princes of Israel. They put him
|
||
|
|
in prison, and the king of Babylon and his princes took him out. God's
|
||
|
|
people and ministers have often found fairer and kinder usage among
|
||
|
|
strangers and infidels than among those that call themselves of the
|
||
|
|
holy city. Paul found more favour and justice with king Agrippa than
|
||
|
|
with Ananias the high priest.
|
||
|
|
|
||
|
|
3. As the performance of God's promise to Jeremiah, in recompence for
|
||
|
|
his services. <I>I will cause the enemy to treat thee well in the day
|
||
|
|
of evil,</I>
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+15:11"><I>ch.</I> xv. 11</A>.
|
||
|
|
|
||
|
|
Jeremiah had been faithful to his trust as a prophet, and now God
|
||
|
|
approves himself faithful to him and the promise he had made him. Now
|
||
|
|
he is comforted according to the time wherein he had been afflicted,
|
||
|
|
and sees thousands fall on each hand and himself safe. The false
|
||
|
|
prophets fell by those judgments which they said should never come
|
||
|
|
|
||
|
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+14:15"><I>ch.</I> xiv. 15</A>),
|
||
|
|
|
||
|
|
which made their misery the more terrible to them. The true prophet
|
||
|
|
escaped those judgments which he said would come, and that made his
|
||
|
|
escape the more comfortable to him. The same that were the instruments
|
||
|
|
of punishing the persecutors were the instruments of relieving the
|
||
|
|
persecuted; and Jeremiah thought never the worse of his deliverance for
|
||
|
|
its coming by the hand of the king of Babylon, but saw the more of the
|
||
|
|
hand of God in it. A fuller account of this matter we shall meet with
|
||
|
|
in the next chapter.</P>
|
||
|
|
|
||
|
|
<P>
|
||
|
|
|
||
|
|
II. A gracious message to Ebed-melech, to assure him of a recompence
|
||
|
|
for his kindness to Jeremiah. This message was sent to him by Jeremiah
|
||
|
|
himself, who, when he returned him thanks for his kindness to him, thus
|
||
|
|
turned him over to God to be his paymaster. He relieved <I>a prophet in
|
||
|
|
the name of a prophet,</I> and thus he had <I>a prophet's reward.</I>
|
||
|
|
This message was delivered to him immediately after he had done that
|
||
|
|
kindness to Jeremiah, but it is mentioned here after the taking of the
|
||
|
|
city, to show that, as God was kind to Jeremiah at that time, so he was
|
||
|
|
to Ebed-melech for his sake; and it was a token of special favour to
|
||
|
|
both, and they ought so to account it, that they were not involved in
|
||
|
|
any of the common calamities. Jeremiah is directed to tell him,
|
||
|
|
|
||
|
|
1. That God would certainly bring upon Jerusalem the ruin that had been
|
||
|
|
long and often threatened; and, for his further satisfaction in having
|
||
|
|
been kind to Jeremiah, he should see him abundantly proved a true
|
||
|
|
prophet,
|
||
|
|
|
||
|
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+39:16"><I>v.</I> 16</A>.
|
||
|
|
|
||
|
|
2. That God took notice of the fear he had of the judgments coming.
|
||
|
|
Though he was bravely bold in the service of God, yet he was afraid of
|
||
|
|
the rod of God. The enemies were <I>men of whom he was afraid,</I>
|
||
|
|
Note, God knows how to adapt and accommodate his comforts to the fears
|
||
|
|
and griefs of his people, for he <I>knows their souls in adversity.</I>
|
||
|
|
|
||
|
|
3. That he shall be delivered from having a share in the common
|
||
|
|
calamity: <I>I will deliver thee; I will surely deliver thee.</I> He
|
||
|
|
had been instrumental to deliver God's prophet out of the dungeon, and
|
||
|
|
now God promises to deliver him; for he will be behind-hand with none
|
||
|
|
for any service they do, directly or indirectly, for his name: "Thou
|
||
|
|
has saved Jeremiah's life, that was precious to thee, and therefore
|
||
|
|
<I>thy life shall be given thee for a prey.</I>"
|
||
|
|
|
||
|
|
4. The reason given for this distinguishing favour which God had in
|
||
|
|
store for him is <I>because thou hast put thy trust in me, saith the
|
||
|
|
Lord.</I> God, in recompensing men's services, has an eye to the
|
||
|
|
principle they go upon in those services, and rewards according to
|
||
|
|
those principles; and there is no principle of obedience that will be
|
||
|
|
more acceptable to God, nor have a greater influence upon us, than a
|
||
|
|
believing confidence in God. Ebed-melech trusted in God that he would
|
||
|
|
own him, and stand by him, and then he was not afraid of the face of
|
||
|
|
man. And those who trust God, as this good man did, in the way of duty,
|
||
|
|
will find that their hope shall not make them ashamed in times of the
|
||
|
|
greatest danger.</P>
|
||
|
|
|
||
|
|
<!-- (End Body) -->
|
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<TD ALIGN="LEFT" VALIGN="TOP">
|
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
|
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[<A HREF="MHC24038.HTM">Previous</A>]
|
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|
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[<A HREF="MHC24040.HTM">Next</A>]<BR>
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<TD ALIGN="RIGHT" VALIGN="TOP">
|
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|
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1712)
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