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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Psalms CXIII].</TITLE>
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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<BR><FONT SIZE=+3><B>P S A L M S</B></FONT>
<BR>
<BR><FONT SIZE=+2>PSALM CXIII.</FONT>
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<FONT SIZE=-1>
<P> &nbsp; &nbsp; &nbsp;
This psalm begins and ends with "Hallelujah;" for, as many others, it
is designed to promote the great and good work of praising God.
I. We are here called upon and urged to praise God,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+113:1-3">ver. 1-3</A>.
II. We are here furnished with matter for praise, and words are put
into our mouths, in singing which we must with holy fear and love give
to God the glory of,
1. The elevations of his glory and greatness,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+113:4,5">ver. 4, 5</A>.
2. The condescensions of his grace and goodness
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+113:6-9">ver. 6-9</A>),
which very much illustrate one another, that we may be duly affected
with both.</P>
</FONT>
<A NAME="Ps113_1"> </A>
<A NAME="Ps113_2"> </A>
<A NAME="Ps113_3"> </A>
<A NAME="Ps113_4"> </A>
<A NAME="Ps113_5"> </A>
<A NAME="Ps113_6"> </A>
<A NAME="Ps113_7"> </A>
<A NAME="Ps113_8"> </A>
<A NAME="Ps113_9"> </A>
<A NAME="Sec1"> </A>
<TABLE WIDTH="100%" BORDER=0>
<TR><TD><FONT SIZE=+1><I>A Call to Praise God; God's Greatness and Condescension.</I></FONT></TD>
<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
</TABLE>
<P> &nbsp; &nbsp; &nbsp;
<FONT SIZE=+1>1 Praise ye the L<FONT SIZE=-1><B>ORD</B></FONT>. Praise, O ye servants of the L<FONT SIZE=-1><B>ORD</B></FONT>, praise
the name of the L<FONT SIZE=-1><B>ORD</B></FONT>.
&nbsp; 2 Blessed be the name of the L<FONT SIZE=-1><B>ORD</B></FONT> from this time forth and for
evermore.
&nbsp; 3 From the rising of the sun unto the going down of the same
the L<FONT SIZE=-1><B>ORD</B></FONT>'s name <I>is</I> to be praised.
&nbsp; 4 The L<FONT SIZE=-1><B>ORD</B></FONT> <I>is</I> high above all nations, <I>and</I> his glory above
the heavens.
&nbsp; 5 Who <I>is</I> like unto the L<FONT SIZE=-1><B>ORD</B></FONT> our God, who dwelleth on high,
&nbsp; 6 Who humbleth <I>himself</I> to behold <I>the things that are</I> in
heaven, and in the earth!
&nbsp; 7 He raiseth up the poor out of the dust, <I>and</I> lifteth the
needy out of the dunghill;
&nbsp; 8 That he may set <I>him</I> with princes, <I>even</I> with the princes
of his people.
&nbsp; 9 He maketh the barren woman to keep house, <I>and to be</I> a
joyful mother of children. Praise ye the L<FONT SIZE=-1><B>ORD</B></FONT>.
</FONT></P>
<P> &nbsp; &nbsp; &nbsp;
In this psalm,</P>
<P> &nbsp; &nbsp; &nbsp;
I. We are extorted to give glory to God, to give him the glory due to
his name.</P>
<P> &nbsp; &nbsp; &nbsp;
1. The invitation is very pressing: <I>praise you the Lord,</I> and
again and again, <I>Praise him, praise him; blessed be his name,</I>
for it is to be praised,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+113:1-3"><I>v.</I> 1-3</A>.
This intimates,
(1.) That it is a necessary and most excellent duty, greatly pleasing
to God, and has a large room in religion.
(2.) That it is a duty we should much abound in, in which we should be
frequently employed and greatly enlarged.
(3.) That it is work which we are very backward to, and which we need
to be engaged and excited to by precept upon precept and line upon
line.
(4.) That those who are much in praising God themselves will court
others to it, both because they find the weight of the work, and that
there is need of all the help they can fetch in (there is employment
for all hearts, all hands, and all little enough), and because they
find the pleasure of it, which they wish all their friends may share
in.</P>
<P> &nbsp; &nbsp; &nbsp;
2. The invitation is very extensive. Observe,
(1.) From whom God has praise--from his own people; they are here
called upon to praise God, as those that will answer the call:
<I>Praise, O you servants of the Lord!</I> They have most reason to
praise him; for those that attend him as his servants know him best and
receive most of his favours. And it is their business to praise him;
that is the work required of them as his servants: it is easy pleasant
work to speak well of their Master, and do him what honour they can; if
they do not, who should? Some understand it of the Levites; but, if
so, all Christians are a royal priesthood, <I>to show forth the praises
of him that has called them,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Pe+2:9">1 Pet. ii. 9</A>.
The angels are the servants of the Lord; they need not be called upon
by us to praise God, yet it is a comfort to us that they do praise him,
and that they praise him better than we can.
(2.) From whom he ought to have praise.
[1.] From all ages
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+113:2"><I>v.</I> 2</A>)
--<I>from this time forth for evermore.</I> Let not this work die with
us, but let us be doing it in a better world, and let those that come
after us be doing it in this. Let not our seed degenerate, but let God
be praised through all the generations of time, and not in this only.
We must bless the Lord in our day, by saying, with the psalmist,
<I>Blessed be his name now and always.</I>
[2.] From all places--<I>from the rising of the sun to the going down
of the same,</I> that is, throughout the habitable world. Let all that
enjoy the benefit of the sun rising (and those that do so must count
upon it that the sun will set) give thanks for that light to the Father
of lights. God's <I>name is to be praised;</I> it ought to be praised
by all nations; for in every place, from east to west, there appear the
manifest proofs and products of his wisdom, power, and goodness; and it
is to be lamented that so great a part of mankind are ignorant of him,
and give that praise to others which is due to him alone. But perhaps
there is more in it; as the
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+113:2">former verse</A>
gave us a glimpse of the kingdom of glory, intimating that God's name
shall be <I>blessed for ever</I> (when time shall be no more that
praise shall be the work of heaven), so this verse gives us a glimpse
of the kingdom of grace in the gospel-dispensation of it. When the
church shall no longer be confined to the Jewish nation, but shall
spread itself all the world over, when in <I>every place</I> spiritual
<I>incense shall be offered to our God</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mal+1:11">Mal. i. 11</A>),
then from <I>the rising to the setting of the sun the Lord's name shall
be praised</I> by some in all countries.</P>
<P> &nbsp; &nbsp; &nbsp;
II. We are here directed what to give him the glory of.</P>
<P> &nbsp; &nbsp; &nbsp;
1. Let us look up with an eye of faith, and see how high his glory is
in the upper world, and mention that to his praise,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+113:4,5"><I>v.</I> 4, 5</A>.
We are, in our praises, to exalt his name, for he is high, his glory is
high.
(1.) <I>High above all nations,</I> their kings though ever so pompous,
their people though ever so numerous. Whether it be true of an earthly
king or no that though he is <I>major singulis--greater than
individuals,</I> he is <I>minor universis--less than the whole,</I> we
will not dispute; but we are sure it is not true of the King of kings.
Put all the nations together, and he is above them all; they are before
him as the <I>drop of the bucket and the small dust of the balance,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+60:15,17">Isa. lx. 15, 17</A>.
Let all nations think and speak highly of God, for he is high above
them all.
(2.) High <I>above the heavens;</I> the throne of his glory is in the
highest heavens, which should raise our hearts in praising him,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=La+3:41">Lam. iii. 41</A>.
<I>His glory is above the heavens,</I> that is, above the angels; he is
above what they are, for their brightness is nothing to his,--above what
they do, for they are under his command and do his pleasure,--and above
what even they can speak him to be. He is exalted above <I>all blessing
and praise,</I> not only all ours, but all theirs. We must therefore
say, with holy admiration, <I>Who is like unto the Lord our God?</I>
who of all the princes and potentates of the earth? who of all the
bright and blessed spirits above? None can equal him, none dare compare
with him. God is to be praised as transcendently, incomparably, and
infinitely great; for he <I>dwells on high,</I> and from on high sees
all, and rules all, and justly attracts all praise to himself.</P>
<P> &nbsp; &nbsp; &nbsp;
2. Let us look around with an eye of observation, and see how extensive
his goodness is in the lower world, and mention that to his praise. He
is a God <I>who exalts himself to dwell, who humbles himself in heaven,
and in earth.</I> Some think there is a transposition, <I>He exalts
himself to dwell in heaven,</I> he <I>humbles himself to behold on
earth;</I> but the sense is plain enough as we take it, only observe,
God is said to <I>exalt himself</I> and to <I>humble himself,</I> both
are his own act and deed; as he is self-existent, so he is both the
fountain of his own honour and the spring of his own grace; God's
condescending goodness appears,</P>
<P> &nbsp; &nbsp; &nbsp;
(1.) In the cognizance he takes of the world below him. His glory is
<I>above the nations</I> and <I>above the heavens,</I> and yet neither
is neglected by him. <I>God is great,</I> yet <I>he despises not
any,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+36:5">Job xxxvi. 5</A>.
<I>He humbles himself to behold</I> all his creatures, all his
subjects, though he is infinitely above them. Considering the infinite
perfection, sufficiency, and felicity of the divine nature, it must be
acknowledged as an act of wonderful condescension that God is pleased
to take into the thoughts of his eternal counsel, and into the hand of
his universal Providence, both the armies of heaven and the inhabitants
of the earth
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Da+4:35">Dan. iv. 35</A>);
even in this dominion he humbles himself.
[1.] It is condescension in him to behold the things in heaven, to
support the beings, direct the motions, and accept the praises and
services, of the angels themselves; for he needs them not, nor is
benefited by them.
[2.] Much more is it condescension in him to <I>behold the things that
are in the earth,</I> to visit the sons of men, and regard them, to
order and overrule their affairs, and to take notice of what they say
and do, that he may fill the earth with his goodness, and so set us an
example of stooping to do good, of taking notice of, and concerning
ourselves about, our inferiors. If it be such condescension for God to
behold things in heaven and earth, what an amazing condescension was it
for the Son of God to come from heaven to earth and take our nature
upon him, that he might <I>seek and save those that were lost!</I>
Herein indeed he humbled himself.</P>
<P> &nbsp; &nbsp; &nbsp;
(2.) In the particular favour he sometimes shows to the least and
lowest of the inhabitants of this meaner lower world. He not only
beholds the great things in the earth, but the meanest, and those
things which great men commonly overlook. Not does he merely behold
them, but does wonders for them, and things that are very surprising,
out of the common road of providence and chain of causes, which shows
that the world is governed, not by a course of nature, for that would
always run in the same channel, but by a God of nature, who delights in
doing things we looked not for.
[1.] Those that have been long despicable are sometimes, on a sudden,
made honourable
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+113:78"><I>v.</I> 7, 8</A>):
<I>He raises up the poor out of the dust, that he may set him with
princes. First,</I> Thus God does sometimes magnify himself, and his
own wisdom, power, and sovereignty. When he has some great work to do
he chooses to employ those in it that were least likely, and least
thought of for it by themselves or others, to the highest post of
honour: Gideon is fetched from threshing, Saul from seeking the asses,
and David from keeping the sheep; the apostles are sent from fishing to
be <I>fishers of men.</I> The treasure of the gospel is put into
earthen vessels, and the weak and foolish ones of the world are pitched
upon to be preachers of it, to confound the <I>wise and mighty</I>
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Co+1:27,28">1 Cor. i. 27, 28</A>),
that the excellency of the power may be of God, and all may see that
promotion comes from him. <I>Secondly,</I> Thus God does sometimes
reward the eminent piety and patience of his people who have long
groaned under the burden of poverty and disgrace. When Joseph's virtue
was tried and manifested he was raised from the prison-dust and <I>set
with princes.</I> Those that are wise will observe such returns of
Providence, and will understand by them <I>the loving-kindness of the
Lord.</I> Some have applied this to the work of redemption by Jesus
Christ, and not unfitly; for through him poor fallen men are raised out
of the dust (one of the Jewish rabbies applies it to the resurrection
of the dead), nay, out of the dunghill of sin, and <I>set among
princes,</I> among angels, those princes of his people. Hannah had sung
to this purport,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Sa+2:6-8">1 Sam. ii. 6-8</A>.
[2.] Those that have been long barren are sometimes, on a sudden, made
fruitful,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+113:9"><I>v.</I> 9</A>.
This may look back to Sarah and Rebecca, Rachel, Hannah, and Samson's
mother, or forward to Elizabeth; and many such instances there have
been, in which God has looked on the affliction of his handmaids and
taken away their reproach. <I>He makes the barren woman to keep
house,</I> not only builds up the family, but thereby finds the heads
of the family something to do. Note, Those that have the comfort of a
family must take the care of it; <I>bearing children</I> and <I>guiding
the house</I> are put together,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Ti+5:14">1 Tim. v. 14</A>.
When God <I>sets the barren in a family</I> he expects that she should
<I>look well to the ways of her household,</I>
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Pr+31:27">Prov. xxxi. 27</A>.
She is said to <I>be a joyful mother of children,</I> not only because,
even in common cases, the pain is forgotten, <I>for joy that a
man-child is born into the world,</I> but there is particular joy when
a child is born to those that have been long childless (as
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+1:14">Luke i. 14</A>)
and therefore there ought to be particular thanksgiving. <I>Praise you
the Lord.</I> Yet, in this case, <I>rejoice with trembling;</I> for,
though the sorrowful mother be made joyful, the joyful mother may be
made sorrowful again, if the children be either removed from her or
embittered to her. This, therefore, may be applied to the gospel-church
among the Gentiles (the building of which is illustrated by this
similitude,
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+54:1">Isa. liv. 1</A>,
<I>Sing, O barren! thou that didst not bear,</I> and
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ga+4:27">Gal. iv. 27</A>),
for which we, who, being sinners of the Gentiles, are children of the
desolate, have reason to say, <I>Praise you the Lord.</I></P>
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