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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Psalms XIII].</TITLE>
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"This site is for those friends and family members who may or may not know Our Lord Jesus Christ, and if not, they may come to know Our Lord through His Prophets."> <meta name="author" content="Brian Duncalfe">
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"Prophecy, Rapture,hope,bible map,bible maps, God, tribulation,Second Coming,Christ,large print bible,commentary,complete">
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</HEAD>
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<body background="../sueback.jpg" bgproperties="fixed" >
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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<h3><a href="http://www.biblesnet.com" target="_blank">Back to Biblesnet.com Home Page</a>
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<TD ALIGN="LEFT" VALIGN="TOP">
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC19012.HTM">Previous</A>]
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[<A HREF="MHC19014.HTM">Next</A>]<BR>
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>P S A L M S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>PSALM XIII.</FONT>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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This psalm is the deserted soul's case and cure. Whether it was penned
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upon any particular occasion does not appear, but in general,
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I. David sadly complains that God had long withdrawn from him and
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delayed to relieve him,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+13:1,2">ver. 1, 2</A>.
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II. He earnestly prays to God to consider his case and comfort him,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+13:3,4">ver. 3, 4</A>.
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III. He assures himself of an answer of peace, and therefore concludes
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the psalm with joy and triumph, because he concludes his deliverance to
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be as good as wrought,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+13:5,6">ver. 5, 6</A>.</P>
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</FONT>
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<A NAME="Ps13_1"> </A>
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<A NAME="Ps13_2"> </A>
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<A NAME="Ps13_3"> </A>
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<A NAME="Ps13_4"> </A>
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<A NAME="Ps13_5"> </A>
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<A NAME="Ps13_6"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>David's Complaints and Prayers Turned into Praises.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1> <! -- Date --> </FONT></TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<CENTER>
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<P>To the chief musician. A psalm of David.</P>
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</CENTER>
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<P>
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<FONT SIZE=+1>1 How long wilt
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thou forget me, O L<FONT SIZE=-1><B>ORD</B></FONT>? for ever? how long wilt thou hide thy
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face from me?
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2 How long shall I take counsel in my soul, <I>having</I> sorrow in
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my heart daily? how long shall mine enemy be exalted over me?
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3 Consider <I>and</I> hear me, O L<FONT SIZE=-1><B>ORD</B></FONT> my God: lighten mine eyes,
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lest I sleep the <I>sleep of</I> death;
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4 Lest mine enemy say, I have prevailed against him; <I>and</I>
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those that trouble me rejoice when I am moved.
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5 But I have trusted in thy mercy; my heart shall rejoice in
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thy salvation.
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6 I will sing unto the L<FONT SIZE=-1><B>ORD</B></FONT>, because he hath dealt bountifully
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with me.
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</FONT></P>
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<P>
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David, in affliction, is here pouring out his soul before God; his
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address is short, but the method is very observable, and of use for
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direction and encouragement.</P>
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<P>
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I. His troubles extort complaints
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+13:1,2"><I>v.</I> 1, 2</A>);
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and the afflicted have liberty to <I>pour out their complaint before
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the Lord,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+102:1">Ps. cii.</A>
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<I>title.</I> It is some ease to a troubled spirit to give vent to its
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griefs, especially to give vent to them at the throne of grace, where
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we are sure to find one who is afflicted in the afflictions of his
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people and is troubled with the feeling of their infirmities; thither
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we have boldness of access by faith, and there we have
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<B><I>parresia</I></B>--<I>freedom of speech.</I> Observe here,</P>
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<P>
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1. What David complains of.
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(1.) God's unkindness; so he construed it, and it was his infirmity. He
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thought God had forgotten him, had forgotten his promises to him, his
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covenant with him, his former lovingkindness which he had shown him and
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which he took to be an earnest of further mercy, had forgotten that
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there was such a man in the world, who needed and expected relief and
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succour from him. Thus Zion said, <I>My God has forgotten me</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+49:14">Isa. xlix. 14</A>),
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Israel said, <I>My way is hidden from the Lord,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+40:27">Isa. xl. 27</A>.
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Not that any good man can doubt the omniscience, goodness, and
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faithfulness of God; but it is a peevish expression of prevailing fear,
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which yet, when it arises from a high esteem and earnest desire of
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God's favour, though it be indecent and culpable, shall be passed by
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and pardoned, for the second thought will retract it and repent of it.
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God hid his face from him, so that he wanted that inward comfort in God
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which he used to have, and herein was a type of Christ upon the cross,
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crying out, <I>My God, why hast thou forsaken me?</I> God sometimes
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hides his face from his own children, and leaves them in the dark
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concerning their interest in him; and this they lay to heart more than
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any outward trouble whatsoever.
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(2.) His own uneasiness.
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[1.] He was racked with care, which filled his head: <I>I take counsel
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in my soul;</I> "I am at a loss, and am <I>inops
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consilii--without a friend to advise with</I> that I can put any
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confidence in, and therefore am myself continually projecting what to
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do to help myself; but none of my projects are likely to take effect,
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so that I am at my wits' end, and in a continual agitation." Anxious
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cares are heavy burdens with which good people often load themselves
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more than they need.
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[2.] He was overwhelmed with sorrow, which filled his heart: <I>I have
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sorrow in my heart daily.</I> He had a constant disposition to sorrow
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and it preyed upon his spirits, not only in the night, when he was
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silent and solitary, but by day too, when lighter griefs are diverted
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and dissipated by conversation and business; nay, every day brought
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with it fresh occasions of grief; <I>the clouds returned after the
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rain.</I> The bread of sorrow is sometimes the saint's daily bread. Our
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Master himself was a man of sorrows.
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(3.) His enemies' insolence, which added to his grief. Saul his great
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enemy, and others under him, were exalted over him, triumphed in his
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distress, pleased themselves with his grief, and promised themselves a
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complete victory over him. This he complained of as reflecting
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dishonour upon God, and his power and promise.</P>
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<P>
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2. How he expostulates with God hereupon: "<I>How long</I> shall it be
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thus?" And, "Shall it be thus <I>for ever?</I>" Long afflictions try
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our patience and often tire it. It is a common temptation, when trouble
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lasts long, to think it will last always; despondency then turns into
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despair, and those that have long been without joy begin, at last, to
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be without hope. "Lord, tell me how long thou wilt hide thy face, and
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assure me that it shall not be for ever, but that thou wilt return at
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length in mercy to me, and then I shall the more easily bear my present
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troubles."</P>
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<P>
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II. His complaints stir up his prayers,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+13:3,4"><I>v.</I> 3, 4</A>.
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We should never allow ourselves to make any complaints but what are fit
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to be offered up to God and what drive us to our knees. Observe
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here,</P>
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<P>
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1. What his petitions are: <I>Consider</I> my case, <I>hear</I> my
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complaints, and <I>enlighten my eyes,</I> that is,
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(1.) "Strengthen my faith;" for faith is the eye of the soul, with
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which it sees above, and sees through, the things of sense. "Lord,
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enable me to look beyond my present troubles and to foresee a happy
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issue of them."
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(2.) "Guide my way; enable me to look about me, that I may avoid the
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snares which are laid for me."
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(3.) "Refresh my soul with the joy of thy salvation." That which
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revives the drooping spirits is said to <I>enlighten the eyes,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Sa+14:27,Ezr+9:8">1 Sam. xiv. 27; Ezra ix. 8</A>.
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"Lord, scatter the cloud of melancholy which darkens my eyes, and let
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my countenance be made pleasant."</P>
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<P>
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2. What his pleas are. He mentions his relation to God and interest in
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him (<I>O Lord my God!</I>) and insists upon the greatness of the
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peril, which called for speedy relief and succour. If his eyes were not
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enlightened quickly,
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(1.) He concludes that he must perish: "I shall <I>sleep the sleep of
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death;</I> I cannot live under the weight of all this care and grief."
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Nothing is more killing to a soul then the want of God's favour,
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nothing more reviving than the return of it.
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(2.) That then his enemies would triumph: "<I>Lest my enemy say,</I> So
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would I have it; lest Saul, lest Satan, be gratified in my fall." It
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would gratify the pride of his enemy: He will say, "<I>I have
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prevailed,</I> I have gotten the day, and been too hard for him and his
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God." It would gratify the malice of his enemies: They will <I>rejoice
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when I am moved.</I> And will it be for God's honour to suffer them
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thus to trample upon all that is sacred both in heaven and earth?</P>
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<P>
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III. His prayers are soon turned into praises
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+13:5,6"><I>v.</I> 5, 6</A>):
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But <I>my heart shall rejoice and I will sing to the Lord.</I> What a
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surprising change is here in a few lines! In the beginning of the psalm
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we have him drooping, trembling, and ready to sink into melancholy and
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despair; but, in the close of it, rejoicing in God, and elevated and
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enlarged in his praises. See the power of faith, the power of prayer,
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and how good it is to draw near to God. If we bring our cares and
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griefs to the throne of grace, and leave them there, we may go away
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like Hannah, and our <I>countenance will be no more sad,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Sa+1:18">1 Sam. i. 18</A>.
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And here observe the method of his comfort.
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1. God's mercy is the support of his faith. "My case is bad enough, and
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I am ready to think it deplorable, till I consider the infinite
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goodness of God; but, finding I have that to trust to, I am comforted,
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though I have no merit of my own. In former distresses <I>I have
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trusted in the mercy of God,</I> and I never found that it failed me;
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his mercy has in due time relieved me and my confidence in it has in
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the mean time supported me. Even in the depth of this distress, when
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God hid his face from me, when without were fightings and within were
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fears, yet <I>I trusted in the mercy of God</I> and that was as an
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anchor in a storm, by the help of which, though I was tossed, I was not
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overset." And still <I>I do trust in thy mercy;</I> so some read it. "I
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refer myself to that, with an assurance that it will do well for me at
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last." This he pleads with God, knowing what pleasure he takes <I>in
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those that hope in his mercy,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+147:11">Ps. cxlvii. 11</A>.
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2. His faith in God's mercy filled his heart with <I>joy in his
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salvation;</I> for joy and peace come <I>by believing,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+15:13">Rom. xv. 13</A>.
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<I>Believing, you rejoice,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=1Pe+1:8">1 Pet. i. 8</A>.
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Having put his trust in the mercy of God, he is fully assured of
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salvation, and that his heart, which was now daily grieving, should
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<I>rejoice in that salvation.</I> Though weeping endure long, joy will
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return.
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3. His joy in God's salvation would fill his mouth with songs of praise
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+13:6"><I>v.</I> 6</A>):
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"<I>I will sing unto the Lord,</I> sing in remembrance of what he has
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done formerly; though I should never recover the peace I have had, I
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will die blessing God that ever I had it. He has dealt bountifully with
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me formerly, and he shall have the glory of that, however he is pleased
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to deal with me now. I will sing in hope of what he will do for me at
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last, being confident that all will end well, will end everlastingly
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well." But he speaks of it as a thing past <I>(He has dealt bountifully
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with me</I>), because by faith he had received the earnest of the
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salvation and he was as confident of it as if it had been done
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already.</P>
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<P>
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In singing this psalm and praying it over, if we have not the same
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complaints to make that David had, we must thank God that we have not,
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dread and deprecate his withdrawings, sympathize with those that are
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troubled in mind, and encourage ourselves in our most holy faith and
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joy.</P>
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<!-- (End Body) -->
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<HR>
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<TABLE WIDTH="100%">
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<TR>
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<TD ALIGN="LEFT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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