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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Job, Chapter III].</TITLE>
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"This site is for those friends and family members who may or may not know Our Lord Jesus Christ, and if not, they may come to know Our Lord through His Prophets."> <meta name="author" content="Brian Duncalfe">
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1>
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<h3><a href="http://www.biblesnet.com" target="_blank">Back to Biblesnet.com Home Page</a>
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC18002.HTM">Previous</A>]
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[<A HREF="MHC18004.HTM">Next</A>]<BR>
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1710)
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</TD></TR></TABLE>
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>J O B</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. III.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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"You have heard of the patience of Job," says the apostle,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jam+5:11">
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Jam. v. 11</A>.
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So we have, and of his impatience too. We wondered that a man should be
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so patient as he was
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+1:1-2:13"><I>ch.</I> i. and ii.</A>),
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but we wonder also that a good man should be so impatient as he is in
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this chapter, where we find him cursing his day, and, in passion,
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I. Complaining that he was born,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+3:1-10">ver. 1-10</A>.
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II. Complaining that he did not die as soon as he was born,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+3:11-19">ver. 11-19</A>.
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III. Complaining that his life was now continued when he was in misery,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+3:20-26">ver. 20-26</A>.
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In this it must be owned that Job sinned with his lips, and it is
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written, not for our imitation, but our admonition, that he who things
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he stands may take heed lest he fall.</P>
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</FONT>
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<A NAME="Job3_1"> </A>
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<A NAME="Job3_2"> </A>
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<A NAME="Job3_3"> </A>
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<A NAME="Job3_4"> </A>
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<A NAME="Job3_5"> </A>
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<A NAME="Job3_6"> </A>
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<A NAME="Job3_7"> </A>
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<A NAME="Job3_8"> </A>
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<A NAME="Job3_9"> </A>
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<A NAME="Job3_10"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Job Curses His Day.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1520.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 After this opened Job his mouth, and cursed his day.
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2 And Job spake, and said,
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3 Let the day perish wherein I was born, and the night <I>in
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which</I> it was said, There is a man child conceived.
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4 Let that day be darkness; let not God regard it from above,
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neither let the light shine upon it.
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5 Let darkness and the shadow of death stain it; let a cloud
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dwell upon it; let the blackness of the day terrify it.
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6 As <I>for</I> that night, let darkness seize upon it; let it not
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be joined unto the days of the year, let it not come into the
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number of the months.
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7 Lo, let that night be solitary, let no joyful voice come
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therein.
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8 Let them curse it that curse the day, who are ready to raise
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up their mourning.
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9 Let the stars of the twilight thereof be dark; let it look
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for light, but <I>have</I> none; neither let it see the dawning of the
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day:
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10 Because it shut not up the doors of my <I>mother's</I> womb, nor
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hid sorrow from mine eyes.
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</FONT></P>
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<P>
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Long was Job's heart hot within him; and, while he was musing, the fire
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burned, and the more for being stifled and suppressed. At length he
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spoke with his tongue, but not such a good word as David spoke after a
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long pause: <I>Lord, make me to know my end,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+39:3,4">Ps. xxxix. 3, 4</A>.
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Seven days the prophet Ezekiel sat down astonished with the captives,
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and then (probably on the sabbath day) <I>the word of the Lord came to
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him,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+3:15,16">Ezek. iii. 15, 16</A>.
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So long Job and his friends sat thinking, but said nothing; <I>they</I>
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were afraid of speaking what they thought, lest they should grieve him,
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and <I>he</I> durst not give vent to his thoughts, lest he should
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offend them. They came to comfort him, but, finding his afflictions
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very extraordinary, they began to think comfort did not belong to him,
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suspecting him to be a hypocrite, and therefore they said nothing. But
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losers think they may have leave to speak, and therefore Job first
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gives vent to his thoughts. Unless they had been better, it would
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however have been well if he had kept them to himself. In short, he
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cursed his day, the day of his birth, wished he had never been born,
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could not think or speak of his own birth without regret and vexation.
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Whereas men usually observe the annual return of their birth-day with
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rejoicing, he looked upon it as the unhappiest day of the year, because
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the unhappiest of his life, being the inlet into all his woe. Now,</P>
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<P>
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I. This was bad enough. The extremity of his trouble and the
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discomposure of his spirits may excuse it in part, but he can by no
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means be justified in it. Now he has forgotten the good he was born to,
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the lean kine have eaten up the fat ones, and he is filled with
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thoughts of the evil only, and wishes he had never been born. The
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prophet Jeremiah himself expressed his painful sense of his calamities
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in language not much unlike this: <I>Woe is me, my mother, that thou
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hast borne me!</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+15:10">Jer. xv. 10</A>.
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<I>Cursed be the day wherein I was born,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Jer+20:14">Jer. xx. 14</A>,
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&c. We may suppose that Job in his prosperity had
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many a time blessed God for the day of his birth, and reckoned it a
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happy day; yet now he brands it with all possible marks of infamy. When
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we consider the iniquity in which we were conceived and born we have
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reason enough to reflect with sorrow and shame upon the day of our
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birth, and to say that the <I>day of our death,</I> by which we are
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<I>freed from sin</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+6:7">Rom. vi. 7</A>),
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is far <I>better.</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ec+7:1">Eccl. vii. 1</A>.
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But to curse the day of our birth because then we entered upon the
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calamitous scene of life is to quarrel with the God of nature, to
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despise the dignity of our being, and to indulge a passion which our
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own calm and sober thoughts will make us ashamed of. Certainly there is
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no condition of life a man can be in in this world but he may in it (if
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it be not his own fault) so honour God, and work out his own salvation,
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and make sure a happiness for himself in a better world, that he will
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have no reason at all to wish he had never been born, but a great deal
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of reason to say that he had his being to good purpose. Yet it must be
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owned, if there were not another life after this, and divine
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consolations to support us in the prospect of it, so many are the
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sorrows and troubles of this that we might sometimes be tempted to say
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that we were <I>made in vain</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+89:47">Ps. lxxxix. 47</A>),
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and to wish we had never been. There are those in hell who with good
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reason wish they had never been born, as Judas,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+26:24">Matt. xxvi. 24</A>.
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But, on this side hell, there can be no reason for so vain and
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ungrateful a wish. It was Job's folly and weakness to curse his day. We
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must say of it, This was his infirmity; but good men have sometimes
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failed in the exercise of those graces which they have been most
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eminent for, that we may understand that when they are said to be
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<I>perfect</I> it is meant that they were upright, not that they were
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sinless. <I>Lastly,</I> Let us observe it, to the honour of the
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spiritual life above the natural, that though many have cursed the day
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of their first birth, never any cursed the day of their new-birth, nor
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wished they never had had grace, and the Spirit of grace, given them.
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Those are the most excellent gifts, above life and being itself, and
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which will never be a burden.</P>
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<P>
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II. Yet it was not so bad as Satan promised himself. Job cursed his
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day, but he did not curse his God--was weary of his life, and would
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gladly have parted with that, but not weary of his religion; he
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resolutely cleaves to that, and will never let it go. The dispute
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between God and Satan concerning Job was not whether Job had his
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infirmities, and whether he was subject to like passions as we are
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(that was granted), but whether he was a hypocrite, who secretly hated
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God, and if he were provoked, would show his hatred; and, upon trial,
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it proved that he was no such man. Nay, all this may consist with his
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being a pattern of patience; for, though he did thus speak unadvisedly
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with his lips, yet both before and after he expressed great submission
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and resignation to the holy will of God and repented of his impatience;
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he condemned himself for it, and therefore God did not condemn him, nor
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must we, but watch the more carefully over ourselves, lest we sin after
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the similitude of this transgression.</P>
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<P>
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1. The particular expressions which Job used in cursing his day are
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full of poetical fancy, flame, and rapture, and create as much
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difficulty to the critics as the thing itself does to the divines: we
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need not be particular in our observations upon them. When he would
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express his passionate wish that he had never been, he falls foul upon
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the day, and wishes,</P>
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<P>
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(1.) That earth might forget it: <I>Let it perish</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+3:3"><I>v.</I> 3</A>);
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<I>let it not be joined to the days of the year,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+3:6"><I>v.</I> 6</A>.
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"Let it be not only not inserted in the calendar in red letters, as the
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day of the king's nativity useth to be" (and Job was a king,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+29:25"><I>ch.</I> xxix. 25</A>),
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"but let it be erased and blotted out, and buried in oblivion. Let not
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the world know that ever such a man as I was born into it, and lived in
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it, who am made such a spectacle of misery."</P>
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<P>
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(2.) That Heaven might frown upon it: <I>Let not God regard it from
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above,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+3:4"><I>v.</I> 4</A>.
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"Every thing is indeed as it is with God; that day is honourable on
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which he puts honour, and which he distinguishes and crowns with his
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favour and blessing, as he did the seventh day of the week; but let my
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birthday never be so honoured; let it be <I>nigro carbone
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notandus--marked as with a black coal</I> for an evil day by him that
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determines the times before appointed. The father and fountain of light
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appointed the greater light to rule the day and the less lights to rule
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the night; but let that want the benefit of both."
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[1.] <I>Let that day be darkness</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+3:4"><I>v.</I> 4</A>);
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and, if the light of the day be darkness, <I>how great is that
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darkness!</I> how terrible! because then we look for light. Let the
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gloominess of the day represent Job's condition, whose sun went down at
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noon.
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[2.] As for that night too, let it want the benefit of moon and stars,
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and <I>let darkness seize upon it,</I> thick darkness, darkness that
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may be felt, which will not befriend the repose of the night by its
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silence, but rather disturb it with its terrors.</P>
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<P>
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(3.) That all joy might forsake it: "Let it be a melancholy night,
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solitary, and not a merry night of music and dancing. <I>Let no joyful
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voice come therein</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+3:7"><I>v.</I> 7</A>);
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let it be a long night, and not <I>see the eye-lids of the morning</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+3:9"><I>v.</I> 9</A>),
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which bring joy with them."</P>
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<P>
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(4.) That all curses might follow it
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+3:8"><I>v.</I> 8</A>):
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"Let none ever desire to see it, or bid it welcome when it comes, but,
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on the contrary, <I>let those curse it that curse the day.</I> Whatever
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day any are tempted to curse, let them at the same time bestow one
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curse upon my birth-day, particularly those that make it their trade to
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raise up mourning at funerals with their ditties of lamentation. Let
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those that curse the day of the death of others in the same breath
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curse the day of my birth." Or those who are so fierce and daring as to
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be ready to raise up the <I>Leviathan</I> (for that is the word here),
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who, being about to strike the whale or crocodile, curse it with the
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bitterest curse they can invent, hoping by their incantations to weaken
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it, and so to make themselves master of it. Probably some such custom
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might there be used, to which our divine poet alludes. "Let it be as
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odious as <I>the day wherein men bewail the greatest misfortune,</I> or
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the time <I>wherein they see the most dreadful apparition;</I>" so
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bishop Patrick, I suppose taking the Leviathan here to signify the
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devil, as others do, who understand it of the curses used by conjurors
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and magicians in raising the devil, or when they have raised a devil
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that they cannot lay.</P>
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<P>
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2. But what is the ground of Job's quarrel with the day and night of
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his birth? It is <I>because it shut not up the doors of his mother's
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womb,</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+3:10"><I>v.</I> 10</A>.
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See the folly and madness of a passionate discontent, and how absurdly
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and extravagantly it talks when the reins are laid on the neck of it.
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Is this Job, who was so much admired for his wisdom that <I>unto him
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men gave ear, and kept silence at his counsel,</I> and <I>after his
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words they spoke not again?</I>
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+29:21,22"><I>ch.</I> xxix. 21, 11</A>.
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Surely his wisdom failed him,
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(1.) When he took so much pains to express his desire that he had never
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been born, which, at the best was a vain wish, for it is impossible to
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make that which has been not to have been.
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(2.) When he was so liberal of his curses upon a day and a night that
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could not be hurt, or made any the worse for his curses.
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(3.) When he wished a thing so very barbarous to his own mother as that
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she had not brought him forth when her full time had come, which must
|
||
|
inevitably have been her death, and a miserable death.
|
||
|
|
||
|
(4.) When he despised the goodness of God to him in giving him a being
|
||
|
(such a being, so noble and excellent a life, such a life, so far above
|
||
|
that of any other creature in this lower world), and undervalued the
|
||
|
gift, as not worth the acceptance, only because <I>transit cum
|
||
|
onere--it was clogged with a proviso of trouble,</I> which now at
|
||
|
length came upon him, after many years' enjoyment of its pleasures.
|
||
|
What a foolish thing it was to wish that his eyes had never seen the
|
||
|
light, that so they might not have seen sorrow, which yet he might hope
|
||
|
to see through, and beyond which he might see joy! Did Job believe and
|
||
|
hope that he should <I>in his flesh see God at the latter day</I>
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+19:26"><I>ch.</I> xix. 26</A>),
|
||
|
|
||
|
and yet would he wish he had never had a being capable of such a bliss,
|
||
|
only because, for the present, he had sorrow in the flesh? God by his
|
||
|
grace arm us against this foolish and hurtful lust of impatience.</P>
|
||
|
|
||
|
<A NAME="Job3_11"> </A>
|
||
|
<A NAME="Job3_12"> </A>
|
||
|
<A NAME="Job3_13"> </A>
|
||
|
<A NAME="Job3_14"> </A>
|
||
|
<A NAME="Job3_15"> </A>
|
||
|
<A NAME="Job3_16"> </A>
|
||
|
<A NAME="Job3_17"> </A>
|
||
|
<A NAME="Job3_18"> </A>
|
||
|
<A NAME="Job3_19"> </A>
|
||
|
|
||
|
<A NAME="Sec2"> </A>
|
||
|
<TABLE WIDTH="100%" BORDER=0>
|
||
|
<TR><TD><FONT SIZE=+1><I>Job's Complaint of Life.</I></FONT></TD>
|
||
|
<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1520.</TD></TR>
|
||
|
<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
|
||
|
</TABLE>
|
||
|
|
||
|
<P>
|
||
|
<FONT SIZE=+1>11 Why died I not from the womb? <I>why</I> did I <I>not</I> give up the
|
||
|
ghost when I came out of the belly?
|
||
|
12 Why did the knees prevent me? or why the breasts that I
|
||
|
should suck?
|
||
|
13 For now should I have lain still and been quiet, I should
|
||
|
have slept: then had I been at rest,
|
||
|
14 With kings and counsellors of the earth, which built
|
||
|
desolate places for themselves;
|
||
|
15 Or with princes that had gold, who filled their houses with
|
||
|
silver:
|
||
|
16 Or as a hidden untimely birth I had not been; as infants
|
||
|
<I>which</I> never saw light.
|
||
|
17 There the wicked cease <I>from</I> troubling; and there the weary
|
||
|
be at rest.
|
||
|
18 <I>There</I> the prisoners rest together; they hear not the voice
|
||
|
of the oppressor.
|
||
|
19 The small and great are there; and the servant <I>is</I> free
|
||
|
from his master.
|
||
|
</FONT></P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
Job, perhaps reflecting upon himself for his folly in wishing he had
|
||
|
never been born, follows it, and thinks to mend it, with another,
|
||
|
little better, that he had died as soon as he was born, which he
|
||
|
enlarges upon in these verses. When our Saviour would set forth a very
|
||
|
calamitous state of things he seems to allow such a saying as this,
|
||
|
<I>Blessed are the barren, and the wombs that never bore, and the paps
|
||
|
which never gave suck</I>
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Lu+23:29">Luke xxiii. 29</A>);
|
||
|
|
||
|
but blessing the barren womb is one thing and cursing the fruitful womb
|
||
|
is another! It is good to make the best of afflictions, but it is not
|
||
|
good to make the worst of mercies. Our rule is, <I>Bless, and curse
|
||
|
not.</I> Life is often put for all good, and death for all evil; yet
|
||
|
Job here very absurdly complains of life and its supports as a curse
|
||
|
and plague to him, and covets death and the grave as the greatest and
|
||
|
most desirable bliss. Surely Satan was deceived in Job when he applied
|
||
|
that maxim to him, <I>All that a man hath will he give for his
|
||
|
life;</I> for never any man valued life at a lower rate than he
|
||
|
did.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
I. He ungratefully quarrels with life, and is angry that it was not
|
||
|
taken from him as soon as it was given him
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+3:11,12"><I>v.</I> 11, 12</A>):
|
||
|
|
||
|
<I>Why died not I from the womb?</I> See here,
|
||
|
|
||
|
1. What a weak and helpless creature man is when he comes into the
|
||
|
world, and how slender the thread of life is when it is first drawn. We
|
||
|
are ready to die from the womb, and to breathe our last as soon as we
|
||
|
begin to breathe at all. We can do nothing for ourselves, as other
|
||
|
creatures can, but should drop into the grave if the knees did not
|
||
|
prevent us; and the lamp of life, when first lighted, would go out of
|
||
|
itself if the breasts given us, that we should suck, did not supply it
|
||
|
with fresh oil.
|
||
|
|
||
|
2. What a merciful and tender care divine Providence took of us at our
|
||
|
entrance into the world. It was owing to this that we <I>died not from
|
||
|
the womb</I> and did not <I>give up the ghost when we came out of the
|
||
|
belly.</I> Why were we not cut off as soon as we were born? Not because
|
||
|
we did not deserve it. Justly might such weeds have been plucked up as
|
||
|
soon as they appeared; justly might such cockatrices have been crushed
|
||
|
in the egg. Nor was it because we did, or could, take any care of
|
||
|
ourselves and our own safety: no creature comes into the world so
|
||
|
shiftless as man. It was not our might, or the power of our hand, that
|
||
|
preserved us these beings, but God's power and providence upheld our
|
||
|
frail lives, and his pity and patience spared our forfeited lives. It
|
||
|
was owing to this that the knees prevented us. Natural affection is put
|
||
|
into parents' he arts by the hand of the God of nature: and hence it
|
||
|
was that the blessings of the breast attended those of the womb.
|
||
|
|
||
|
3. What a great deal of vanity and vexation of spirit attends human
|
||
|
life. If we had not a God to serve in this world, and better things to
|
||
|
hope for in another world, considering the faculties we are endued with
|
||
|
and the troubles we are surrounded with, we should be strongly tempted
|
||
|
to wish that we had <I>died from the womb,</I> which would have
|
||
|
prevented a great deal both of sin and misery.</P>
|
||
|
|
||
|
<CENTER>
|
||
|
<TABLE BORDER=0>
|
||
|
<TR><TD>He that is born to-day, and dies to-morrow,
|
||
|
<BR>Loses some hours of joy, but months of sorrow.
|
||
|
</TD></TR>
|
||
|
</TABLE>
|
||
|
</CENTER>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
4. The evil of impatience, fretfulness, and discontent. When they thus
|
||
|
prevail they are unreasonable and absurd, impious and ungrateful. To
|
||
|
indulge them is a slighting and undervaluing of God's favour. How much
|
||
|
soever life is embittered, we must say, "It was of the Lord's mercies
|
||
|
that we died not from the womb, that we were not consumed." Hatred of
|
||
|
life is a contradiction to the common sense and sentiments of mankind,
|
||
|
and to our own at any other time. Let discontented people declaim ever
|
||
|
so much against life, they will be loth to part with it when it comes
|
||
|
to the point. When the old man in the fable, being tired with his
|
||
|
burden, threw it down with discontent and called for Death, and Death
|
||
|
came to him and asked him what he would have with him, he then
|
||
|
answered, "Nothing, but to help me up with my burden."</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
II. He passionately applauds death and the grave, and seems quite in
|
||
|
love with them. To desire to die that we may be with Christ, that we
|
||
|
may be free from sin, and that we may be <I>clothed upon with our house
|
||
|
which is from heaven,</I> is the effect and evidence of grace; but to
|
||
|
desire to die only that we may be quiet in the grave, and delivered
|
||
|
from the troubles of this life, savours of corruption. Job's
|
||
|
considerations here may be of good use to reconcile us to death when it
|
||
|
comes, and to make us easy under the arrest of it; but they ought not
|
||
|
to be made use of as a pretence to quarrel with life while it is
|
||
|
continued, or to make us uneasy under the burdens of it. It is our
|
||
|
wisdom and duty to make the best of that which is, be it living or
|
||
|
dying, and so to <I>live to the Lord</I> and <I>die to the Lord,</I>
|
||
|
and to be his in both,
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+14:8">Rom. xiv. 8</A>.
|
||
|
|
||
|
Job here frets himself with thinking that if he had but died as soon as
|
||
|
he was born, and been carried from the womb to the grave,
|
||
|
|
||
|
1. His condition would have been as good as that of the best: I would
|
||
|
have been (says he,
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+3:14"><I>v.</I> 14</A>)
|
||
|
|
||
|
<I>with kings and counsellors of the earth,</I> whose pomp, power, and
|
||
|
policy, cannot set them out of the reach of death, nor secure them from
|
||
|
the grave, nor distinguish theirs from common dust in the grave. Even
|
||
|
princes, who had gold in abundance, could not with it bribe Death to
|
||
|
overlook them when he came with commission; and, though they filled
|
||
|
their houses with silver, yet they were forced to leave it all behind
|
||
|
them, no more to return to it. Some, by the <I>desolate places</I>
|
||
|
which the kings and counsellors are here said <I>to build for
|
||
|
themselves,</I> understand the sepulchres or monuments they prepared
|
||
|
for themselves in their life-time; as Shebna
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Isa+22:16">Isa. xxii. 16</A>)
|
||
|
|
||
|
<I>hewed himself out a sepulchre;</I> and by the gold which the princes
|
||
|
had, and the silver with which they filled their houses, they
|
||
|
understand the treasures which, they say, it was usual to deposit in
|
||
|
the graves of great men. Such arts have been used to preserve their
|
||
|
dignity, if possible, on the other side death, and to keep themselves
|
||
|
from lying even with those of inferior rank; but it will not do: death
|
||
|
is, and will be, an irresistible leveller. <I>Mors sceptra ligonibus
|
||
|
æquat--Death mingles sceptres with spades. Rich and poor meet
|
||
|
together</I> in the grave; and there a <I>hidden untimely birth</I>
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+3:16"><I>v.</I> 16</A>),
|
||
|
|
||
|
a child that either never saw light or but just opened its eyes and
|
||
|
peeped into the world, and, not liking it, closed them again and
|
||
|
hastened out of it, lies as soft and easy, lies as high and safe, as
|
||
|
kings and counsellors, and princes, that had gold. "And therefore,"
|
||
|
says Job, "would I had lain there in the dust, rather than to lie here
|
||
|
in the ashes!"
|
||
|
|
||
|
2. His condition would have been much better than now it was
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+3:13"><I>v.</I> 13</A>):
|
||
|
|
||
|
"<I>Then should I have lain still, and been quiet,</I> which now I
|
||
|
cannot do, I cannot be, but am still tossing and unquiet; then <I>I
|
||
|
should have slept,</I> whereas now sleep departeth from my eyes;
|
||
|
<I>then had I been at rest,</I> whereas now I am restless." Now that
|
||
|
life and immortality are brought to a much clearer light by the gospel
|
||
|
than before they were placed in good Christians can give a better
|
||
|
account than this of the gain of death: "Then should I have been
|
||
|
present with the Lord; then should I have seen his glory face to face,
|
||
|
and no longer through a glass darkly." But all that poor Job dreamed of
|
||
|
was rest and quietness in the grave out of the fear of evil tidings and
|
||
|
out of the feeling of sore boils. <I>Then should I have been quiet;</I>
|
||
|
and had he kept his temper, his even easy temper still, which he was in
|
||
|
as recorded in the two foregoing chapters, entirely resigned to the
|
||
|
holy will of God and acquiescing in it, he might have been quiet now;
|
||
|
his soul, at least, might have dwelt at ease, even when his body lay in
|
||
|
pain,
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+25:13">Ps. xxv. 13</A>.
|
||
|
|
||
|
Observe how finely he describes the repose of the grave, which
|
||
|
(provided the soul also be at rest in God) may much assist our triumphs
|
||
|
over it.
|
||
|
|
||
|
(1.) Those that now are troubled will there be out of the reach of
|
||
|
trouble
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+3:17"><I>v.</I> 17</A>):
|
||
|
|
||
|
<I>There the wicked cease from troubling.</I> When persecutors die they
|
||
|
can no longer persecute; their <I>hatred and envy</I> will then
|
||
|
<I>perish.</I> Herod had vexed the church, but, when he became a prey
|
||
|
for worms, he ceased from troubling. When the persecuted die they are
|
||
|
out of the danger of being any further troubled. Had Job been at rest
|
||
|
in his grave, he would have had no disturbance from the Sabeans and
|
||
|
Chaldeans, none of all his enemies would have created him any trouble.
|
||
|
|
||
|
(2.) Those that are now toiled will there see the period of their
|
||
|
toils. <I>There the weary are at rest.</I> Heaven is more than a rest
|
||
|
to the souls of the saints, but the grave is a rest to their bodies.
|
||
|
Their pilgrimage is a weary pilgrimage; sin and the world they are
|
||
|
weary of; their services, sufferings, and expectations, they are
|
||
|
wearied with; but in the grave they <I>rest from all their labours,</I>
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Re+14:13,Isa+57:23">Rev. xiv. 13; Isa. lvii. 23</A>.
|
||
|
|
||
|
They are easy there, and make no complaints; there believers sleep in
|
||
|
Jesus.
|
||
|
|
||
|
(3.) Those that were here enslaved are there at liberty. Death is the
|
||
|
prisoner's discharge, the relief of the oppressed, and the servant's
|
||
|
manumission
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+3:18"><I>v.</I> 18</A>):
|
||
|
|
||
|
<I>There the prisoners,</I> though they walk not at large, yet they
|
||
|
<I>rest together,</I> and are not put to work, to grind in that
|
||
|
prison-house. They are no more insulted and trampled upon, menaced and
|
||
|
terrified, by their cruel task-masters: <I>They hear not the voice of
|
||
|
the oppressor.</I> Those that were here doomed to perpetual servitude,
|
||
|
that could call nothing their own, no, not their own bodies, are there
|
||
|
no longer under command or control: <I>There the servant is free from
|
||
|
his master,</I> which is a good reason why those that have power should
|
||
|
use it moderately, and those that are in subjection should bear it
|
||
|
patiently, yet a little while.
|
||
|
|
||
|
(4.) Those that were at a vast distance from others are there upon a
|
||
|
level
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+3:19"><I>v.</I> 19</A>):
|
||
|
|
||
|
<I>The small and great are there,</I> there the same, there all one,
|
||
|
all alike free among the dead. The tedious pomp and state which attend
|
||
|
the great are at an end there. All the inconveniences of a poor and low
|
||
|
condition are likewise over; death and the grave know no
|
||
|
difference.</P>
|
||
|
|
||
|
<CENTER>
|
||
|
<TABLE BORDER=0>
|
||
|
<TR><TD>Levelled by death, the conqueror and the slave,
|
||
|
<BR>The wise and foolish, cowards and the brave,
|
||
|
<BR>Lie mixed and undistinguished in the grave.--Sir R. B<FONT SIZE=-1>LACKMORE</FONT>.
|
||
|
</TD></TR>
|
||
|
</TABLE>
|
||
|
</CENTER>
|
||
|
|
||
|
<A NAME="Job3_20"> </A>
|
||
|
<A NAME="Job3_21"> </A>
|
||
|
<A NAME="Job3_22"> </A>
|
||
|
<A NAME="Job3_23"> </A>
|
||
|
<A NAME="Job3_24"> </A>
|
||
|
<A NAME="Job3_25"> </A>
|
||
|
<A NAME="Job3_26"> </A>
|
||
|
|
||
|
<P>
|
||
|
<FONT SIZE=+1>20 Wherefore is light given to him that is in misery, and life
|
||
|
unto the bitter <I>in</I> soul;
|
||
|
21 Which long for death, but it <I>cometh</I> not; and dig for it
|
||
|
more than for hid treasures;
|
||
|
22 Which rejoice exceedingly, <I>and</I> are glad, when they can
|
||
|
find the grave?
|
||
|
23 <I>Why is light given</I> to a man whose way is hid, and whom God
|
||
|
hath hedged in?
|
||
|
24 For my sighing cometh before I eat, and my roarings are
|
||
|
poured out like the waters.
|
||
|
25 For the thing which I greatly feared is come upon me, and
|
||
|
that which I was afraid of is come unto me.
|
||
|
26 I was not in safety, neither had I rest, neither was I
|
||
|
quiet; yet trouble came.
|
||
|
</FONT></P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
Job, finding it to no purpose to wish either that he had not been born
|
||
|
or had died as soon as he was born, here complains that his life was
|
||
|
now continued and not cut off. When men are set on quarrelling there is
|
||
|
no end of it; the corrupt heart will carry on the humour. Having cursed
|
||
|
the day of his birth, here he courts the day of his death. The
|
||
|
beginning of this strife and impatience is as the letting forth of
|
||
|
water.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
I. He thinks it hard, in general, that miserable lives should be
|
||
|
prolonged
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+3:20-22"><I>v.</I> 20-22</A>):
|
||
|
|
||
|
<I>Wherefore is light in life given to those that are bitter in
|
||
|
soul?</I> Bitterness of soul, through spiritual grievances, makes life
|
||
|
itself bitter. <I>Why doth he give light?</I> (so it is in the
|
||
|
original): he means <I>God,</I> yet does not name him, though the devil
|
||
|
had said, "He will curse thee to thy face;" but he tacitly reflects on
|
||
|
the divine Providence as unjust and unkind in continuing life when the
|
||
|
comforts of life are removed. Life is called <I>light,</I> because
|
||
|
pleasant and serviceable for walking and working. It is candle-light;
|
||
|
the longer it burns the shorter it is, and the nearer to the socket.
|
||
|
This light is said to be given us; for, if it were not daily renewed to
|
||
|
us by a fresh gift, it would be lost. But Job reckons that to those who
|
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|
are in misery it is <B><I>doron adoron</I></B>--<I>gift and no
|
||
|
gift,</I> a gift that they had better be without, while the light only
|
||
|
serves them to see their own misery by. Such is the vanity of human
|
||
|
life that it sometimes becomes a vexation of spirit; and so alterable
|
||
|
is the property of death that, though dreadful to nature, it may become
|
||
|
desirable even to nature itself. He here speaks of those,
|
||
|
|
||
|
1. Who long for death, when they have out-lived their comforts and
|
||
|
usefulness, are burdened with age and infirmities, with pain or
|
||
|
sickness, poverty or disgrace, and yet it comes not; while, at the same
|
||
|
time, it comes to many who dread it and would put it far from them. The
|
||
|
continuance and period of life must be according to God's will, not
|
||
|
according to ours. It is not fit that we should be consulted how long
|
||
|
we would live and when we would die; our times are in a better hand
|
||
|
than our own.
|
||
|
|
||
|
2. Who <I>dig for it as for hidden treasures,</I> that is, would give
|
||
|
any thing for a fair dismission out of this world, which supposes that
|
||
|
<I>then</I> the thought of men's being their own executioners was not
|
||
|
so much as entertained or suggested, else those who longed for it
|
||
|
needed not take much pains for it, they might soon come at it (as
|
||
|
Seneca tells them) if they are pleased.
|
||
|
|
||
|
3. Who bid it welcome, and <I>are glad</I> when they can find the grave
|
||
|
and see themselves stepping into it. If the miseries of this life can
|
||
|
prevail, contrary to nature, to make death itself desirable, shall not
|
||
|
much more the hopes and prospects of a better life, to which death is
|
||
|
our passage, make it so, and set us quite above the fear of it? It may
|
||
|
be a sin to long for death, but I am sure it is no sin to long for
|
||
|
heaven.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
II. He thinks himself, in particular, hardly dealt with, that he might
|
||
|
not be eased of his pain and misery by death when he could not get ease
|
||
|
in any other way. To be thus impatient of life for the sake of the
|
||
|
troubles we meet with is not only unnatural in itself, but ungrateful
|
||
|
to the giver of life, and argues a sinful indulgence of our own passion
|
||
|
and a sinful inconsideration of our future state. Let it be our great
|
||
|
and constant care to get ready for another world, and then let us leave
|
||
|
it to God to order the circumstances of our removal thither as he
|
||
|
thinks fit: "Lord, when and how thou pleasest;" and this with such an
|
||
|
indifference that, if he should refer it to us, we would refer it to
|
||
|
him again. Grace teaches us, in the midst of life's greatest comforts,
|
||
|
to be willing to die, and, in the midst of its greatest crosses, to be
|
||
|
willing to live. Job, to excuse himself in this earnest desire which he
|
||
|
had to die, pleads the little comfort and satisfaction he had in
|
||
|
life.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
1. In his present afflicted state troubles were continually felt, and
|
||
|
were likely to be so. He thought he had cause enough to be weary of
|
||
|
living, for,
|
||
|
|
||
|
(1.) He had no comfort of his life: <I>My sighing comes before I
|
||
|
eat,</I>
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+3:24"><I>v.</I> 24</A>.
|
||
|
|
||
|
The sorrows of life prevented and anticipated the supports of life;
|
||
|
nay, they took away his appetite for his necessary food. His griefs
|
||
|
returned as duly as his meals, and affliction was his daily bread. Nay,
|
||
|
so great was the extremity of his pain and anguish that he did not only
|
||
|
sigh, but roar, and his <I>roarings were poured out like the waters</I>
|
||
|
in a full and constant stream. Our Master was acquainted with grief,
|
||
|
and we must expect to be so too.
|
||
|
|
||
|
(2.) He had no prospect of bettering his condition: <I>His way was
|
||
|
hidden,</I> and God had <I>hedged him in,</I>
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+3:23"><I>v.</I> 23</A>.
|
||
|
|
||
|
He saw no way open of deliverance, nor knew he what course to take; his
|
||
|
way was <I>hedged up with thorns,</I> that he could not find his path.
|
||
|
See
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+23:8,La+3:7"><I>ch.</I> xxiii. 8; Lam. iii. 7</A>.</P>
|
||
|
|
||
|
<P>
|
||
|
|
||
|
2. Even in his former prosperous state troubles were continually
|
||
|
feared; so that <I>then</I> he was never easy,
|
||
|
|
||
|
<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+3:25,26"><I>v.</I> 25, 26</A>.
|
||
|
|
||
|
He knew so much of the vanity of the world, and the troubles to which,
|
||
|
of course, he was born, that he was <I>not in safety, neither had he
|
||
|
rest</I> then. That which made his grief now the more grievous was that
|
||
|
he was not conscious to himself of any great degree either of
|
||
|
negligence or security in the day of his prosperity, which might
|
||
|
provoke God thus to chastise him.
|
||
|
|
||
|
(1.) He had not been negligent and unmindful of his affairs, but kept
|
||
|
up such a fear of trouble as was necessary to the maintaining of his
|
||
|
guard. He was afraid for his children when they were feasting, lest
|
||
|
they should offend God
|
||
|
|
||
|
(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Job+1:5"><I>ch.</I> i. 5</A>),
|
||
|
|
||
|
afraid for his servants lest they should offend his neighbours; he took
|
||
|
all the care he could of his own health, and managed himself and his
|
||
|
affairs with all possible precaution; yet all would not do.
|
||
|
|
||
|
(2.) He had not been secure, nor indulged himself in ease and softness,
|
||
|
had not trusted in his wealth, nor flattered himself with the hopes of
|
||
|
the perpetuity of his mirth; yet trouble came, to convince and remind
|
||
|
him of the vanity of the world, which yet he had not forgotten when he
|
||
|
lived at ease. Thus his way was hidden, for he knew not wherefore God
|
||
|
contended with him. Now this consideration, instead of aggravating his
|
||
|
grief, might rather serve to alleviate it. Nothing will make trouble
|
||
|
easy so much as the testimony of our consciences for us, that, in some
|
||
|
measure, we did our duty in a day of prosperity; and an expectation of
|
||
|
trouble will make it sit the lighter when it comes. The less it is a
|
||
|
surprise the less it is a terror.</P>
|
||
|
|
||
|
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