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<TITLE>Matthew Henry's Complete Commentary on the Whole Bible [Leviticus, Chapter XV].</TITLE>
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"This site is for those friends and family members who may or may not know Our Lord Jesus Christ, and if not, they may come to know Our Lord through His Prophets."> <meta name="author" content="Brian Duncalfe">
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<center><h1>Matthew Henry's Complete Commentary
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on the Whole Bible</h1></center>
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<TABLE WIDTH="100%">
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<TR>
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<TD ALIGN="LEFT" VALIGN="TOP">
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[<A HREF="MHC00000.HTM">Table of Contents</A>]<BR>
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[<A HREF="MHC03014.HTM">Previous</A>]
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[<A HREF="MHC03016.HTM">Next</A>]<BR>
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<TD ALIGN="RIGHT" VALIGN="TOP">
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Matthew Henry<BR><I>Commentary on the Whole Bible</I> (1706)
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</TD></TR></TABLE>
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<!-- (Begin Body) -->
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<CENTER>
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<BR><FONT SIZE=+3><B>L E V I T C U S</B></FONT>
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<BR>
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<BR><FONT SIZE=+2>CHAP. XV.</FONT>
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<HR SIZE=1 WIDTH=50>
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</CENTER>
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<FONT SIZE=-1>
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<P>
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In this chapter we have laws concerning other ceremonial uncleannesses
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contracted either by bodily disease like that of the leper, or some
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natural incidents, and this either,
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I. In men,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+15:1-18">ver. 1-18</A>.
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Or,
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II. In women,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+15:19-33">ver. 19-33</A>.
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We need not be at all curious in explaining these antiquated laws, it
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is enough if we observe the general intention; but we have need to be
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very cautious lest sin take occasion by the commandment to become more
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exceedingly sinful; and exceedingly sinful it is when lust is kindled
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by sparks of fire from God's altar. The case is bad with the soul when
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it is putrefied by that which should purify it.</P>
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</FONT>
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<A NAME="Le15_1"> </A>
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<A NAME="Le15_2"> </A>
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<A NAME="Le15_3"> </A>
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<A NAME="Le15_4"> </A>
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<A NAME="Le15_5"> </A>
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<A NAME="Le15_6"> </A>
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<A NAME="Le15_7"> </A>
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<A NAME="Le15_8"> </A>
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<A NAME="Le15_9"> </A>
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<A NAME="Le15_10"> </A>
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<A NAME="Le15_11"> </A>
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<A NAME="Le15_12"> </A>
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<A NAME="Le15_13"> </A>
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<A NAME="Le15_14"> </A>
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<A NAME="Le15_15"> </A>
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<A NAME="Le15_16"> </A>
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<A NAME="Le15_17"> </A>
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<A NAME="Le15_18"> </A>
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<A NAME="Sec1"> </A>
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<TABLE WIDTH="100%" BORDER=0>
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<TR><TD><FONT SIZE=+1><I>Ceremonial Purification.</I></FONT></TD>
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<TD ALIGN=RIGHT><FONT SIZE=-1>B. C.</FONT> 1490.</TD></TR>
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<TR><TD COLSPAN=2><HR SIZE=1></TD></TR>
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</TABLE>
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<P>
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<FONT SIZE=+1>1 And the L<FONT SIZE=-1><B>ORD</B></FONT> spake unto Moses and to Aaron, saying,
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2 Speak unto the children of Israel, and say unto them, When
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any man hath a running issue out of his flesh, <I>because of</I> his
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issue he <I>is</I> unclean.
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3 And this shall be his uncleanness in his issue: whether his
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flesh run with his issue, or his flesh be stopped from his issue,
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it <I>is</I> his uncleanness.
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4 Every bed, whereon he lieth that hath the issue, is unclean:
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and every thing, whereon he sitteth, shall be unclean.
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5 And whosoever toucheth his bed shall wash his clothes, and
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bathe <I>himself</I> in water, and be unclean until the even.
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6 And he that sitteth on <I>any</I> thing whereon he sat that hath
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the issue shall wash his clothes, and bathe <I>himself</I> in water,
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and be unclean until the even.
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7 And he that toucheth the flesh of him that hath the issue
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shall wash his clothes, and bathe <I>himself</I> in water, and be
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unclean until the even.
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8 And if he that hath the issue spit upon him that is clean;
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then he shall wash his clothes, and bathe <I>himself</I> in water, and
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be unclean until the even.
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9 And what saddle soever he rideth upon that hath the issue
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shall be unclean.
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10 And whosoever toucheth any thing that was under him shall be
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unclean until the even: and he that beareth <I>any of</I> those things
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shall wash his clothes, and bathe <I>himself</I> in water, and be
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unclean until the even.
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11 And whomsoever he toucheth that hath the issue, and hath not
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rinsed his hands in water, he shall wash his clothes, and bathe
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<I>himself</I> in water, and be unclean until the even.
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12 And the vessel of earth, that he toucheth which hath the
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issue, shall be broken: and every vessel of wood shall be rinsed
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in water.
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13 And when he that hath an issue is cleansed of his issue;
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then he shall number to himself seven days for his cleansing, and
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wash his clothes, and bathe his flesh in running water, and shall
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be clean.
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14 And on the eighth day he shall take to him two turtledoves,
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or two young pigeons, and come before the L<FONT SIZE=-1><B>ORD</B></FONT> unto the door of
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the tabernacle of the congregation, and give them unto the
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priest:
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15 And the priest shall offer them, the one <I>for</I> a sin
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offering, and the other <I>for</I> a burnt offering; and the priest
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shall make an atonement for him before the L<FONT SIZE=-1><B>ORD</B></FONT> for his issue.
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16 And if any man's seed of copulation go out from him, then he
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shall wash all his flesh in water, and be unclean until the even.
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17 And every garment, and every skin, whereon is the seed of
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copulation, shall be washed with water, and be unclean until the
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even.
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18 The woman also with whom man shall lie <I>with</I> seed of
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copulation, they shall <I>both</I> bathe <I>themselves</I> in water, and be
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unclean until the even.
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</FONT></P>
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<P>
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We have here the law concerning the ceremonial uncleanness that was
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contracted by running issues in men. It is called in the margin
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+15:2"><I>v.</I> 2</A>)
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the <I>running of the reins:</I> a very grievous and loathsome disease,
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which was, usually the effect and consequent of wantonness and
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uncleanness, and a dissolute course of life, filling men's bones with
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the sins of their youth, and leaving them to mourn at the last, when
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all the pleasures of their wickedness have vanished, and nothing
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remains but the pain and anguish of a rotten carcase and a wounded
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conscience. And what fruit has the sinner then of those things whereof
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he has so much reason to be ashamed?
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ro+6:21">Rom. vi. 21</A>.
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As modesty is <I>an ornament of grace to the head and chains about the
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neck,</I> so chastity is <I>health to the navel and marrow to the
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bones;</I> but uncleanness is a <I>wound and dishonour,</I> the
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consumption of the flesh and the body, and a sin which is often its own
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punishment more than any other. It was also sometimes inflicted by the
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righteous hand of God for other sins, as appears by David's imprecation
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of a curse upon the family of Joab, for the murder of Abner.
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=2Sa+3:29">2 Sam. iii. 29</A>,
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<I>Let there not fail from the house of Joab one that hath an issue, or
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is a leper.</I> A vile disease for vile deserts. Now whoever had this
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disease upon him,
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1. He was himself unclean,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+15:2"><I>v.</I> 2</A>.
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He must not dare to come near the sanctuary, it was at his peril if he
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did, nor might he eat of the holy things. This signified the filthiness
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of sin, and of all the productions of our corrupt nature, which render
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us odious to God's holiness, and utterly unfit for communion with him.
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Out of a pure heart well kept are the issues of life
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Pr+4:23">Prov. iv. 23</A>),
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but out of an unclean heart comes that which is defiling,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Mt+12:34,35">Matt. xii. 34, 35</A>.
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2. He made every person and thing unclean that he touched, or that
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touched him,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+15:4-12"><I>v.</I> 4-12</A>.
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His bed, and his chair, and his saddle, and every thing that belonged
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to him, could not be touched without a ceremonial uncleanness
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contracted, which a man must remain conscious to himself of till
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sunset, and from which he could not be cleansed without washing his
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clothes, and bathing his flesh in water. This signified the contagion
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of sin, the danger we are in of being polluted by conversing with those
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that are polluted, and the need we have with the utmost circumspection
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to <I>save ourselves from this untoward generation.</I>
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3. When he was cured of the disease, yet he could not be cleansed from
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the pollution without a sacrifice, for which he was to prepare himself
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by seven days' expectation after he was perfectly clear from his
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distemper, and by bathing in spring water,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+15:13-15"><I>v.</I> 13-15</A>.
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This signified the great gospel duties of faith and repentance, and the
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great gospel privileges of the application of Christ's blood to our
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souls for our justification and his grace for our sanctification. God
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has promised to sprinkle clean water upon us, and to cleanse us from
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all our filthiness, and has appointed us by repentance to wash and make
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ourselves clean: he has also provided a sacrifice of atonement, and
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requires us by faith to interest ourselves in that sacrifice; for it is
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<I>the blood of Christ his Son that cleanses us from all sin,</I> and
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by which atonement is made for us, that we may have admission into
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God's presence and may partake of his favour.</P>
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<A NAME="Le15_19"> </A>
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<A NAME="Le15_20"> </A>
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<A NAME="Le15_21"> </A>
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<A NAME="Le15_22"> </A>
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<A NAME="Le15_23"> </A>
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<A NAME="Le15_24"> </A>
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<A NAME="Le15_25"> </A>
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<A NAME="Le15_26"> </A>
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<A NAME="Le15_27"> </A>
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<A NAME="Le15_28"> </A>
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<A NAME="Le15_29"> </A>
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<A NAME="Le15_30"> </A>
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<A NAME="Le15_31"> </A>
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<A NAME="Le15_32"> </A>
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<A NAME="Le15_33"> </A>
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<P>
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<FONT SIZE=+1>19 And if a woman have an issue, <I>and</I> her issue in her flesh
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be blood, she shall be put apart seven days: and whosoever
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toucheth her shall be unclean until the even.
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20 And every thing that she lieth upon in her separation shall
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be unclean: every thing also that she sitteth upon shall be
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unclean.
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21 And whosoever toucheth her bed shall wash his clothes, and
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bathe <I>himself</I> in water, and be unclean until the even.
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22 And whosoever toucheth any thing that she sat upon shall
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wash his clothes, and bathe <I>himself</I> in water, and be unclean
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until the even.
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23 And if it <I>be</I> on <I>her</I> bed, or on any thing whereon she
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sitteth, when he toucheth it, he shall be unclean until the even.
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24 And if any man lie with her at all, and her flowers be upon
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him, he shall be unclean seven days; and all the bed whereon he
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lieth shall be unclean.
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25 And if a woman have an issue of her blood many days out of
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the time of her separation, or if it run beyond the time of her
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separation; all the days of the issue of her uncleanness shall be
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as the days of her separation: she <I>shall be</I> unclean.
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26 Every bed whereon she lieth all the days of her issue shall
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be unto her as the bed of her separation: and whatsoever she
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sitteth upon shall be unclean, as the uncleanness of her
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separation.
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27 And whosoever toucheth those things shall be unclean, and
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shall wash his clothes, and bathe <I>himself</I> in water, and be
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unclean until the even.
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28 But if she be cleansed of her issue, then she shall number
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to herself seven days, and after that she shall be clean.
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29 And on the eighth day she shall take unto her two turtles,
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or two young pigeons, and bring them unto the priest, to the door
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of the tabernacle of the congregation.
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30 And the priest shall offer the one <I>for</I> a sin offering, and
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the other <I>for</I> a burnt offering; and the priest shall make an
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atonement for her before the L<FONT SIZE=-1><B>ORD</B></FONT> for the issue of her
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uncleanness.
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31 Thus shall ye separate the children of Israel from their
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uncleanness; that they die not in their uncleanness, when they
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defile my tabernacle that <I>is</I> among them.
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32 This <I>is</I> the law of him that hath an issue, and <I>of him</I>
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whose seed goeth from him, and is defiled therewith;
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33 And of her that is sick of her flowers, and of him that hath
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an issue, of the man, and of the woman, and of him that lieth
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with her that is unclean.
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</FONT></P>
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<P>
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This is concerning the ceremonial uncleanness which women lay under
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from their issues, both those that were regular and healthful, and
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according to the course of nature
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+15:19-24"><I>v.</I> 19-24</A>),
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and those that were unseasonable, excessive, and the disease of the
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body; such was the bloody issue of that poor woman who was suddenly
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cured by touching the hem of Christ's garment, after she had lain
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twelve years under her distemper, and had spent her estate upon
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physicians and physic in vain. This made the woman that was afflicted
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with it unclean
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+15:25"><I>v.</I> 25</A>)
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and every thing she touched unclean,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+15:26,27"><I>v.</I> 26, 27</A>.
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And if she was cured, and found by seven days' trial that she was
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perfectly free from her issue of blood, she was to be cleansed by the
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offering of two turtle-doves or two young pigeons, to make an atonement
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for her,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+15:28,29"><I>v.</I> 28, 29</A>.
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All wicked courses, particularly idolatries, are compared to the
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uncleanness of a <I>removed woman</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Eze+36:17">Ezek. xxxvi. 17</A>),
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and, in allusion to this, it is said of Jerusalem
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=La+1:9">Lam. i. 9</A>),
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<I>Her filthiness is in her skirts,</I> so that (as it follows,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+15:17"><I>v.</I> 17</A>)
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she was shunned as a menstruous woman.</P>
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<P>
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I. The reasons given for all these laws (which we are ready to think
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might very well have been spared) we have,
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<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Le+15:31"><I>v.</I> 31</A>.
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1. <I>Thus shall you separate the children of Israel</I> (for to them
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only and their servants and proselytes these laws pertained) <I>from
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their uncleanness;</I> that is,
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(1.) By these laws they were taught their privilege and honour, that
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they were <I>purified unto God a peculiar people,</I> and were intended
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by the holy God for a kingdom of priests, a holy nation; for that was a
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defilement to them which was not so to others.
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(2.) They were also taught their duty, which was to preserve the honour
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of their purity, and to keep themselves from all sinful pollutions. It
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was easy for them to argue that if those pollutions which were natural,
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unavoidable, involuntary, their affliction and not their sin, rendered
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them for the time so odious that they were not fit for communion either
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with God or man, much more abominable and filthy were they if they
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sinned against the light and law of nature, by drunkenness, adultery,
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fraud, and the like sins, which defile the very mind and conscience.
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And, if these ceremonial pollutions could not be done away but by
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sacrifice and offering, something greater and much more valuable must
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|
be expected and depended upon for the purifying of the soul from the
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uncleanness of sin.
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2. Thus their dying in their uncleanness by the hand of God's justice,
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if while they were under any of these defilements they should come near
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the sanctuary, would be prevented. Note, It is a dangerous thing to die
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in our uncleanness; and it is our own fault if we do, since we have not
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only fair warning given us, by God's law, against those things that
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will defile us, but also such gracious provision made by his gospel for
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our cleansing if at any time we be defiled.
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3. In all these laws there seems to be a special regard had to the
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honour of the tabernacle, to which none must approach in their
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uncleanness, that they <I>defile not my tabernacle.</I> Infinite Wisdom
|
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took this course to preserve in the minds of that careless people a
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|
continual dread of, and veneration for, the manifestations of God's
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|
glory and presence among them in his sanctuary. Now that the
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|
tabernacle of God was with men familiarity would be apt to breed
|
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|
contempt, and therefore the law made so many things of frequent
|
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|
incidence to be ceremonial pollutions, and to involve an incapacity of
|
||
|
drawing near to the sanctuary (making death the penalty), that so they
|
||
|
might not approach without great caution, and reverence, and serious
|
||
|
preparation, and fear of being found unfit. Thus they were taught
|
||
|
never to draw near to God but with an awful humble sense of their
|
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|
distance and danger, and an exact observance of every thing that was
|
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|
required in order to their safety and acceptance.</P>
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<P>
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II. And what duty must we learn from all this?
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1. Let us bless God that we are not under the yoke of these carnal
|
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|
ordinances, that, as nothing can destroy us, so nothing can defile us,
|
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|
but sin. Those may now partake of the Lord's supper who durst not then
|
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|
eat of the peace-offerings. And the defilement we contract by our sins
|
||
|
of daily infirmity we may be cleansed from in secret by the renewed
|
||
|
acts of repentance and faith, without bathing in water or bringing an
|
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|
offering to the door of the tabernacle.
|
||
|
|
||
|
2. Let us carefully abstain from all sin, as defiling to the
|
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|
conscience, and particularly from all fleshly lusts, <I>possessing our
|
||
|
vessel in sanctification and honour, and not in the lusts of
|
||
|
uncleanness,</I> which not only pollute the soul, but <I>war against
|
||
|
it,</I> and threaten its ruin.
|
||
|
|
||
|
3. Let us all see how indispensably necessary real holiness is to our
|
||
|
future happiness, and get our hearts purified by faith, that we may see
|
||
|
God. Perhaps it is in allusion to these laws which forbade the unclean
|
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|
to approach the sanctuary that when it is asked, <I>Who shall stand in
|
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|
God's holy place?</I> it is answered, <I>He that hath clean hands and a
|
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|
pure heart</I>
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(<A HREF="http://bible.gospelcom.net/bible?version=KJV&passage=Ps+24:3,4">Ps. xxxiv. 3, 4</A>);
|
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|
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|
for <I>without holiness no man shall see the Lord.</I></P>
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