bible_study/Bible/Romans/Rom 4.md

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2023-10-15 00:42:44 +00:00
## Abraham and David's Faith Counted as Righteousness
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What then shall we say that Abraham, our forefather according to the flesh, has found?
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For if Abraham was justified by works, he has something to boast about--but not before God!
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For what does the Scripture say? "Abraham believed God, and it was counted to him as righteousness."
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Now to the one who works, his wage is not counted according to grace, but according to what is due.
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But to the one who does not work, but believes upon Him who justifies the ungodly, his faith is counted as righteousness,
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just as David also speaks of the blessing on the man to whom God counts righteousness apart from works:
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"Blessed are those whose lawless deeds have been forgiven, And whose sins have been covered.
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Blessed is the man whose sin the Lord will not take into account."
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Therefore, is this blessing on the circumcised, or on the uncircumcised also? For we say, "Faith was counted to Abraham as righteousness."
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How then was it counted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised;
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and he received the sign of circumcision, a seal of the righteousness of the faith which he had while uncircumcised, so that he might be the father of all who believe without being circumcised, that righteousness might be counted to them,
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and the father of circumcision to those who not only are of the circumcision, but who also follow in the steps of the faith of our father Abraham which he had while uncircumcised.
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For the promise to Abraham or to his seed that he would be heir of the world was not through the Law, but through the righteousness of faith.
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For if those who are of the Law are heirs, faith has been made empty and the promise has been abolished;
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for the Law brings about wrath, but where there is no law, there also is no trespass.
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For this reason _it is_ by faith, in order that _it may be_ according to grace, so that the promise will be guaranteed to all the seed, not only to those who are of the Law, but also to those who are of the faith of Abraham, who is the father of us all--
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as it is written, "A father of many nations have I made you"--in the presence of Him whom he believed, _even_ God, who gives life to the dead and calls into being that which does not exist.
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In hope against hope he believed, so that he might become a father of many nations according to that which had been spoken, "So shall your seed be."
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And without becoming weak in faith he contemplated his own body, now as good as dead since he was about a hundred years old, and the deadness of Sarah's womb;
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yet, with respect to the promise of God, he did not waver in unbelief but grew strong in faith, giving glory to God,
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and being fully assured that what God had promised, He was able also to do.
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Therefore it was also counted to him as righteousness.
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Now not for his sake only was it written that it was counted to him,
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but for our sake also, to whom it will be counted, as those who believe upon Him who raised Jesus our Lord from the dead,
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_He_ who was delivered over on account of our transgressions, and was raised on account of our justification.