691532e999
11 lines
1.4 KiB
Markdown
11 lines
1.4 KiB
Markdown
# Chapter Introduction
|
||||
|
||||
Completed by John Reynolds, of Shrewsbury.
|
||||
|
||||
**AN**
|
||||
|
||||
|
||||
# W I T H P R A C T I C A L O B S E R V A T I O N S,
|
||||
Here we find a canonical epistle inscribed, principally, not only to a single person, but to one also of the softer sex. And why not to one of that sex? In gospel redemption, privilege, and dignity, *there is neither male nor female;* they are both one *in Christ Jesus.* Our Lord himself neglected his own repast, to commune with the woman of Samaria, in order to show her the fountain of life; and, when almost expiring upon the cross, he would with his dying lips bequeath his blessed mother to the care of his beloved disciple, and thereby instruct him to respect female disciples for the future. It was to one of the same sex that our Lord chose to appear first after his return from the grave, and to send by her the news of his resurrection to this as well as to the other apostles; and we find afterwards a zealous Priscilla so well acquitting herself in her Christian race, and particularly in some hazardous service towards the apostle Paul, that she is not only often mentioned before her husband, but to her as well as to him, not only the apostle himself, but also all the Gentile churches, were ready to return their thankful acknowledgments. No wonder then that a heroine in the Christian religion, honoured by divine providence, and distinguished by divine grace, should be dignified also by an apostolical epistle.
|
||||
|
